I will do my best to respond to your posts, but since there are so many, you’ll have to forgive me, if I miss something. Please let me know if I’ve inadvertently skipped something you’d like me to respond to.
Sorry about that. Sometimes I get on a tear.
Code:
Drivel? That's not what I would call the teachings of the Church.
I was talking about your comments. Your interpretations, as much as you may think them equal to the Apostolic Teaching, are not.
When you speak about the Sacrament of Baptism, you are correct (because Baptism makes them essentially “Catholic” until they embrace heresy). However, for those sins committed by non-Catholics after Baptism, there is no remission of sin. They have no recourse the Sacrament of Confession (or Anointing) outside of the Catholic Church.
This is not consistent with the Apostolic Teaching. God can remit the sins of anyone He desires, and His grace is sufficient to bring anyone to a perfect confession.
The Magisterium would not agree:
Pope Pius XII, Mystici Corporis #22
"Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to [SIGN]separate themselves from the unity of the Body[/SIGN], or been excluded by legitimate authority for grave faults committed.
And this is the salient point, Anne. Modern Protestants, for the most part, do not separate themselves from the Catholic Church, nor were they every excommuncated. Most of them are born into and reared in families who belong to ecclesial communities that have been separated from the Apostolic faith for 500 years. Most of them have no clear idea what the Catholic Church teaches. Some don’t care, and some have been fed such a pack of lies about Catholicism that they have absolutely no motivation to learn about it. Some of them feel that their spiritual needs and walk with God are more than fulfilling where they are, and they feel no need or desire to look.
It is what the Catechism teaches. Read it carefully and closely.
Perhaps you can help me find where it says all these people are going to hell?
No, I am not a member of the SSPX… they have wrong views about EENS (saying Hindus can get to Heaven by being good Hindus and other such nonsense).
How is this nonsense? Do you think all Hindus are going to hell too?
Of course I believe the current Pope is valid. I love our Holy Father Pope Benedict XVI! I even saw him when he visited the States. It would be the epitome of irony (and stupidity!) to defend EENS and reject the Holy Father.
Well, I think so too, but people do.
I think you are confusing the Eastern Orthodox with the Eastern Catholic churches (/“rites”) which ARE in union with the Roman Catholic Church. The Orthodox are not in union with the Church.
No, I am not. We have more unity with Orthodoxy than we do with the Protestants.
The other “lung” (i.e., the eastern lung of the Church) is those Eastern Catholic churches which need to cling to their Eastern identities instead of allowing themselves to be latinized.
The Church does not separate the Eastern Catholics from the Orthodox when it comes to the necessity to maintain their liturgies and cultural identities.
The will of the Father is not to be outside His Church.
Yes, and the Catechism teaches that the HS uses the ecclesial communities of our separated brethren to draw people to Himself.
To Himself IN the Catholic Church… His Church.
They may not be visibly Catholic.
God will draw ANYONE to Himself (to His Church) who is open to His grace, no matter where they are.
Yet they may be saved even when they are not visibly joined to it in this life.
That’s not what I said. Read carefully, please.
Ok, I will read carefully.
If you look for Jesus outside of His Church, you won’t find Him.
Now, you seem to think that the visible Catholic Church is the only place where Jesus can be found, is that right?
If so, then you are rejecting the Catechism that affirms Jesus can be found in the ecclesial communities of our separated brethren.
The Church has never canonized martyrs who were not Catholic.
Canonization is, among other things, to provide us with positive role models for our faith walk. Why would the church hold up someone who was imperfectly joined?
At the same time, there are very saintly persons that are non-Catholic, whose souls are in heaven. Not all the martyrs are canonized.