Okay… question here, about Noah, his ark, and the flood.
Literal or figurative story in the Old Testament? Or is that up to personal choice on what to believe? Is there an official Church stance? What is mostly accepted?
There is probably an historical event behind the Israelite story in Genesis - a severe flood in the area of the Persian Gulf, probably. As a text, there are many similarities between the account in Genesis (it is made of two accounts woven together), and a number of older Mesopotamian Flood-stories.
But as for a world-wide deluge - nothing in the text justifies this; the world of the authors of the Genesis account did not include China, Scotland, Canada or even Italy, & we cannot retroject our much greater geographical knowledge onto them, because they did not have it; that would be like supposing that because we are familiar with penicillin & motor cars, so must the Apostles have been. What the authirs of Genesis say has to be seen from their POV, & not from ours. If people could only remember that Genesis was not composed by 20th-century Westerners but by people living three thousand years ago, in their circumstances & not ours, there might be a lot less agonising over Genesis 1 to 11.
If OTOH inspiration gives one accurate knowledge of geography, astronomy, & of the details of the natural world, there might be a case for thinking that Israelites living in about 1000 BC had the knowledge of the world that was available in 2000 AD; but until someone shows that inspiration has that effect, there is no reason to imagine that it does. The authors spoke as men of their times & places - not as men of ours.
This limitation, on them as well as on us, does not make what - by our standards, not theirs - are errors in their work, any less valuable: the spiritual & artistic value of Dante’s Purgatorio is not affected by the absence of his Mountain of Purgatory from the Antipodes, & the value of Genesis as a revelation of God is not destroyed by the less than accurate notions about the earth’s geography which it presupposes.
The Church allows both these opinions, & those which treat the texts as though they meant that it was theologically necessary to believe in a world-wide flood. It could be argued that because Divine Providence has brought us a a text that, taken at face value, seems to teach a world-wide flood, that is in fact what God wishes us to believe. Whether this suggestion is adequate as theology is another matter; I don’t think it does justice to the incarnational character of the Church, or to the principle of condescension whereby God speaks to His children in the sort of language that may be
objectively “inaccurate”, but is within their limited ability to understand.