M
mercygate
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It’s CM. This is a thread for people who hang around choir lofts, so y’all know about CM, LM, 87.87D, etc. Right?By George, I think you’re right. It worked perfectly! Scary!
It’s CM. This is a thread for people who hang around choir lofts, so y’all know about CM, LM, 87.87D, etc. Right?By George, I think you’re right. It worked perfectly! Scary!
Don’t feel to bad. Every song here is liked by someone. Many are popular favorites. It may well be that some lists are a reflection of the one making the list more than the music on the list.OK, just to get this off my chest, I have to admit that I like On Eagles Wings (although after the YooHoo comments I may not be able to sing it again).
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Keep prayin’, Betsy. For many, the Episcopal Church is a staging area for people who gradually up-church from “Jesus-and-me” Christianity toward the fullness of Catholic life. They can live a life that is Catholic in form and nearly complete in Catholic discipline, without having to take the big plunge. Then, one day, they wake up, realize that they really ARE fully Catholic (except for the execrable music in the Catholic Church) and that they HAVE to jump the Tiber.This Episcopal parish is my employer. I am a professional choral singer, and this is where the job opportunity is. I also volunteer as a cantor in my Catholic parish. When they have Evening Prayer at my Catholic parish, the very small choir always outnumbers the congregation, so it has been discontinued.
I am happy to recite (or chant) the Apostles’ Creed with my Episcopal friends. I pray for them that they will accept even more of the truth as time goes on.
Betsy
I think it is more a reflection of the difference between people whose experience of liturgical music goes back 1500 years ond those whose experience of ANY music goes back no further than the day they were born.Don’t feel to bad. Every song here is liked by someone. Many are popular favorites. It may well be that some lists are a reflection of the one making the list more than the music on the list.
I agree… I’m all for people adapting older melodies to making them equally as good or better than the original. (Bach was genius at doing it.) But if it ends up being worse, throw it away. I sang Copeland’s version of “Simple Gifts” for an encore at my recital a month ago. My audience loved the piece. Those who weren’t as versed in classical vocal repertoire (actually never really listen to classical music or vocal repertoire) never heard the melody or the piece before. When I told a couple of them at the reception following the recital that they probably heard it in “Lord of the Dance”, they were like, “Ugh!!!” The piece was like night and day to them.Lord of the Dance has got to be one of the worst things (won’t call it a song) ever. The original Simple Gifts and the Aaron Copeland version are so beautiful, that it makes this even worse.
Verdigirl - I think this is a practical thing to do, especially on the demographic you are working with. It looks like you are doing your best to implement the lost pieces of music back into your parish, which can be a feat. It does take time. It took me about two years to teach my students the chant responses until they knew it off the tops of their heads. So, I understand doing the 5-year plan. And it looks like you have support from your pastor. Sometimes, directors don’t have that support, and if the pastors or a committee don’t see immediate results, they throw any plans out the window and go back to what is comfortable and safe. It’s sad. But I’m very happy that you do have that support.I employ a five-year plan when looking at pieces of music, with the end result being a hymn or a chant.
That’s what I am saying. Also, I think a trained musician will tend to be more critical. Those who only know how to play a radio, or now days, an MP3 player, will tend to like music based on the emotion it evokes. Personally, I have a background in theology. I like the words of many of the great hymns. This is why I prefere English to Latin and am not so particular about the era. No doubt my opinions reflect on me as well.I think it is more a reflection of the difference between people whose experience of liturgical music goes back 1500 years ond those whose experience of ANY music goes back no further than the day they were born.
Wow. I like Gustav Holst, and Jupiter is a great piece, but I find that tune really difficult to sing. We’ve had “O God Beyond All Praising” as the recessional hymn a few times at my parish, and it’s been difficult for the congregation to sing it.Words to Thaxted:
I vow to Christ, my Saviour, without reserve or sharme,
To serve with firm conviction the honor of His Name.
I bind myself in freedom to heed His holy Word
And by my life proclaim Him the true and living Lord.
To serve Him in simplicity, to praise His Name in song,
Shall be my life’s ambition if He will keep me strong.
O God, my Heart is Ready; my hand is on the plough,
And there’s no looking back, Lord; I would not falter now.
So guide me by your mercy, in ways of truth and grace,
That I may stand before You and see Your shining Face
When death shall close my eyelids and ploughing days are done,
And, safe, into your Kingdom, you bid your servant: Come!
I also love “I Heard the Voice of Jesus Say”. We have done that often for funerals, when we can choose the music.Hah! “I Heard the Voice of Jesus Say” is on my funeral list, too! For our life-pledge and vow Mass I wrote words to Thaxted that were approved by our Visitor for singing at the Offertory: I want that sung at my funeral also. Gotta have the Dies Irae as well.
Words to Thaxted:
I vow to Christ, my Saviour, without reserve or sharme,
To serve with firm conviction the honor of His Name.
I bind myself in freedom to heed His holy Word
And by my life proclaim Him the true and living Lord.
To serve Him in simplicity, to praise His Name in song,
Shall be my life’s ambition if He will keep me strong.
O God, my Heart is Ready; my hand is on the plough,
And there’s no looking back, Lord; I would not falter now.
So guide me by your mercy, in ways of truth and grace,
That I may stand before You and see Your shining Face
When death shall close my eyelids and ploughing days are done,
And, safe, into your Kingdom, you bid your servant: Come!
It is actually referred to “Thaxted” (town that Holst was born) in the sacred setting, since Jupiter is from his tone poem “The Planets” and we’re not actually singing to the secular version of it. Sort of like Beethoven’s Ode to Joy. Originally secular from his 9th Symphony, but set to sacred text.Wow. I like Gustav Holst, and Jupiter is a great piece, but I find that tune really difficult to sing. We’ve had “O God Beyond All Praising” as the recessional hymn a few times at my parish, and it’s been difficult for the congregation to sing it.
You are right. Thaxted is not easy for people to pick up on the first pass. The Confraternity of Penitents volunteer choir (experienced amateurs but not sight-singers) had trouble picking it up, even though I provided them all with a link to the midi file on Cyber Hymnal.Wow. I like Gustav Holst, and Jupiter is a great piece, but I find that tune really difficult to sing. We’ve had “O God Beyond All Praising” as the recessional hymn a few times at my parish, and it’s been difficult for the congregation to sing it.
I believe this is very true. The experience is also manifested by the fact so many of our older sacred music is “performed” in halls, so those who don’t have much experience in their churches will associate it with performance and “oh, classical… that means it’s stuffy and boring” attitudes. And some of it really isn’t “classical” per say. I don’t consider chant and polyphony classical music. It’s in a realm all of its own, especially since they were specifically composed for Mass - not for classical concert halls. And they truthfully, don’t make much sense when heard in a hall. I appreciate it being “performed” because I do get spiritual prayer out of it, but it’s not full because it is not in a sacred setting.I think it is more a reflection of the difference between people whose experience of liturgical music goes back 1500 years ond those whose experience of ANY music goes back no further than the day they were born.
I LOVE a lot of modern Church music/hymns: Think: Ralph Vaughan-Williams. But the invasion of sacred space with musical forms arising from secular folk/rock/broadway fonts shatters my nerves.
What tune for “I Heard the Voice of Jesus Say?” I prefer Tallis’ Third Mode Melody to Kingsfold (used in Worship III).I also love “I Heard the Voice of Jesus Say”. We have done that often for funerals, when we can choose the music.
Thaxted is one of my favorite hymn melodies. I actually processed down the aisle to it on my wedding day and almost cry whenever we sing the hymn. The music and the words are so powerful. It’s very hard when I have to cantor and sing that too.
Yup, that was the favorite at my parish, when I was in the folk group. We used if as the recessional hymn. The pastor and the people loved it and yes, we played it with the bluegrass style that it was written for, although we didn’t have a banjo. Even though I use to play 5 -string banjo, I had given it up and wasn’t able to do it at the time.Now that I think about it, the one SLJ that I don’t like is the one that goes something like:
Leaping the mountains
Bounding the hills
See how our Lord comes to meet us.
Yes, that one!!!What tune for “I Heard the Voice of Jesus Say?” I prefer Tallis’ Third Mode Melody to Kingsfold (used in Worship III).
I’m sighing for my old Episcopalian days, when we would add brass and tympani at Easter and strings and chimes at Christmas. We sang easy Mozart, Byrd, Tallis, Beethoven . . . y’know: the good ol’ boys.I believe this is very true. The experience is also manifested by the fact so many of our older sacred music is “performed” in halls, so those who don’t have much experience in their churches will associate it with performance and “oh, classical… that means it’s stuffy and boring” attitudes. But with a little endurance and a slow re-introduction of this music in the settings with which the composers originally intended, that attitude can change.
I agree with you so much, Mercygate!!! You are right. It depends on how often it is sung in a parish. There was a website a couple years ago to a church which recorded them singing the Thaxted melody for their service or mass (I can’t remember which). The congregation were singing full voice, blowing the roof off. This was an American church.You are right. Thaxted is not easy for people to pick up on the first pass. The Confraternity of Penitents volunteer choir (experienced amateurs but not sight-singers) had trouble picking it up, even though I provided them all with a link to the midi file on Cyber Hymnal.
I think it’s worth the effort for congregational singing. It is a favorite tune in England. Familiarity breeds content. It is certainly no harder to sing than the absolutely ghastly, “I Have Loved You with an Everlasting Love” (Hey! Where’s THAT on our worst hymns list?).
“I Have Loved You with an Everlasting Love” is a classical example of a set piece intended for professional solo singing in the Broadway style. They stick in in the hymnal and try to pass it off for congregational singing. It ends up being what it really is: A showcase for the cantor.I agree with you so much, Mercygate!!! You are right. It depends on how often it is sung in a parish. There was a website a couple years ago to a church which recorded them singing the Thaxted melody for their service or mass (I can’t remember which). The congregation were singing full voice, blowing the roof off. This was an American church.
I Have Loved You is difficult to sing for a congregation. I had to cantor it a couple weeks ago at my home parish (not the Cathedral) and the congregation had a hard time with it.
Do you mean “Preeeeeepare ye the way of the Lord” from Godspell? Used as a hymn?!Now that Advent is coming fast upon us, I remembered another hymn in the “worst” category: Preparing the Way of the Lord (if you sing it, it reads: Preeee-paring the Waaay of the Lord). It wasn’t pretty to hear.