E
elvisman
Guest
Well, you’re right about ONE thing: Everybody DOES twist scripture to fir their own interpretation. Everyone - except for the Catholic Church, who wrote it in the first place.If John 20:20-23 does not specifically state that we are to visit a mortal man for confession, then how could I twist it to make it not say that? Do you also believe that 1John 1:9 speaks to going to a priest for forgiveness? “If we confess our sins to Him, He is faithful and just to forgive us our sins, and cleanse us of all unrighteousness!” Can a priest cleanse us of all unrighteousness? In 1Cor 3:13-15, what are the “works” that will be tested by fire? I think that to some degree, everybody “twists” scripture to fit their own interpretation!![]()
The Bible doesn’t call any other Church other than the Catholic Church, “the pillar and foundation of truth.” The ecclesiastical community which you attend doesn’t have that moniker -only Christ’s Church does. The ONLY Church he established – the Catholic Church.
In John 20:20-23, Jesus tells the Apostles that he is giving them the power to forgive sins or hold them bound. He doesn’t give that power to you or me – unless we are ordained by the successors of the Apostles (the Bishops).
**Three times in the Gospels (Matt. 16:19, 18:18 and John 20:23), we read where Jesus gave the Apostles the power to forgive sins or to hold them bound. This is not a something that Jesus took lightly. In John 20:21-23, Jesus (who is God) breathes on the Apostles as he is giving them this power:
*****(Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” ***
**And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
**The fact that Jesus breathed on the Apostles when entrusted them with this ministry is highly significant because he doesn’t do this anywhere else in the New Testament. In fact, there are only two times in ALL of Scripture where God breathes on man:
The first is when he breathed life into Adam. The second is here in John’s Gospel when he is giving them the power to forgive or retain sins. **
**Many Protestants will have you believe that Jesus was merely telling them that they now had the power to recognize sins – but that is NOT what he said (Whose sins you forgive are forgiven them, and whose sins you retain are retained). The Greek word used here for the word “forgive” is aphiemi, which means: * to send away, to send forth, yield up, to expire, to let go, give up a debt, forgive, to remit.
The practice of confessing your sins to the Church is an ancient one that goes all the way back to the Apostles themselves. We see this in the 1st century document, the Didache (The Teachings of the Twelve Apostles), where it emphatically states the necessity of confessing our sins to the Church:
“Confess your sins in Church, and do not go up to your prayer with an evil conscience. This is the way of life. . . , On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure” ***(Didache 4:14,14:1 [A.D.70]).
