Non-Catholics and Communion

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Because I wasn’t a Catholic in full communion with the Church, yet.
So it takes 17 years to do that. Do you think Jesus really meant for it to be that hard?? I could see if you said well it took me 17 years to believe.
Who, indeed? I don’t think you were in charge, that day.
Yeah obviously I wasn’t in charge that day or I would have served you.
I know you’re not in charge today. 😉
Maybe it’s good I’m not. I’m too compassionate.

PEACE Sister. I hope your friend is OK. Seriously:)
 
“I started this thread to have a decent conversation, not for insults to be thrown around.”

With all due respect, you started a thread that goes to the very heart of what is sacred to Roman Catholics. Other posters weighing in with posts that are antagonistic will invite some, shall we say, passion.

The mods with correct any grevious “sins”. Besides, who wants just vanilla ice cream?
 
Where do you get this?? Please show me the exact scripture this is drived from.
Oh boy here we go. I am going to grab some popcorn. 👍

God bless
 
So it takes 17 years to do that. Do you think Jesus really meant for it to be that hard?? I could see if you said well it took me 17 years to believe.
For me, that’s what it took. Most people take two or three years. I’ve seen people be accepted in less than a year, but they tend to drop out.
PEACE Sister. I hope your friend is OK. Seriously:)
She’s attending a Mennonite church right now. But she won’t take the membership classes; she still thinks of herself as Brethren. She hates the Brethren, though - they are too sexist - won’t let her talk in Church - and they forbid her to celebrate Christmas; they think it’s a pagan holiday. She loves Christmas.

I just keep praying for her, and inviting her to Mass. Sometimes, she even comes. She “gets” that she can’t receive Holy Communion, and she shows great respect when she comes; she even wears a veil. 🙂
 
Let me ask a question, deacon_d, in all seriousness. How would you define a Christian? As in, what are the minimum requirements necessary for one to call themselves Christian?
The basic definition of a Christian is a believer IN Christ. I have to make sure I use the word IN because so many people on these boards say “even satan believes Jesus is the Christ”. So I have to clarify that believing means accepting Jesus as your savior.

The minimum requirements for someone to call themselves Christian is that they believe IN Jesus and accept HIM as their Lord and Savior.
With regard to that, what role would the Nicene Creed play in that answer? Are those basic statements of faith, as defined by the Catholic Church, in error? (In other words, are they “traditions of men”?)
I like the Apostle’s creed because it is much much older and is more indicative of what the early churches professed. But I think they say the same thing. When it comes to one holy catholic and apostolic, I see those words as meaning universal and based on Apostolic teachings. As far as are they traditions of men? Well the creed itself is man-made but I think it’s reflective of our beliefs as Christians. The statements within the creed for the most part are not man-made. They are actual facts we gleen from the Bible. Beyond the last “I Believe” are statements pretty much made by Jesus or the Apostles. All those who believe in Christ are called saints, Jesus teaches us about forgiveness, Jesus in fact was resurrected from the dead, and Jesus Himself again tells us we have eternal life by believing in HIM.

Now really Tide why do you ask??
 
For me, that’s what it took. Most people take two or three years. I’ve seen people be accepted in less than a year, but they tend to drop out.
Ok so at least you’re there and getting fed spiritually. That’s most important:)
She’s attending a Mennonite church right now. But she won’t take the membership classes; she still thinks of herself as Brethren. She hates the Brethren, though - they are too sexist - won’t let her talk in Church - and they forbid her to celebrate Christmas; they think it’s a pagan holiday. She loves Christmas.
I just keep praying for her, and inviting her to Mass. Sometimes, she even comes. She “gets” that she can’t receive Holy Communion, and she shows great respect when she comes; she even wears a veil. 🙂
Wow. GOD will lead her, have faith. I love the pagan holiday dig at Christians. JWs I work with do the same thing. They just don’t get it.
 
Well that would take this disussion a whole different way and would probably exhaust our fingers from all the typing.
LOL… actually, my friend, you’re probably right about that… 😛
I’ll just say this. The Holy Spirit does not speak solely to the Roman Catholic church.
Again, I absolutely agree! God speaks to those who don’t know the fullness of the truth in other ways.
That wreaks of Gnosticism. Why don’t Roman Catholics get that.
Ah, now that IS an interesting comparison, and I’m glad you brought it up! The gnostics were indeed a major heresy of the early church, along with several others, such as the Arians. This became problem enough for people as early as St. Ignatius in 110 AD to start talking about a “catholic”, or universal church. In other words, what is the minimum required to be considered a true Christian? Eventually, this results in the Apostle’s and Nicene Creeds, and the heresies were rejected as incompatible with the Christian faith. Those who believed correctly (in the universal manner) eventually came to be called Catholic. Indeed, far from being Gnostic, it is the Catholic Church that saved Christianity FROM Gnosticism. It certainly doesn’t believe in “hidden wisdom” that you get from a secret interpretation of a code in the Bible, and that morality plays no key in this. It also doesn’t believe in the key Gnostic belief of all matter being evil, and only the spiritual world as having goodness and worth. Catholics believe in the goodness of God’s creation, not that it is somehow horrifically flawed. The argument that Catholics are Gnostics not only does not hold up, but works in reverse.
There’s a man made law again. Where does this come from?? And please don’t cite Paul’s letter to the Corinthians.
Where do you get this?? Please show me the exact scripture this is derived from.
Forgive me, I will address these points, but I don’t have time to complete them before dinner. I’ll come back to them in a bit in another post. I also have to look up the quotes from the Early Church Fathers.

I will say, however, that it’s not necessary to show the exact scripture, since the Bible was not codified for the first 400 years of Christianity, and only then after the work of Catholic scholars. What is AS important to look at is how early Christians of the first centuries of the Church actually interpreted the Bible and implemented it within their congregations. This would demonstrate the true intentions of the Apostles as they were practiced in the first few generations.
So what do you say to those that still receive in other non-RC churches. Do you say you’re in big trouble with GOD? I don’t get it.
Indeed yes, we do! It’s considered blasphemous and a mortal sin. And although the Catholic Church does not ever pass judgment on whether someone ends up in hell, if one dies with an unforgiven mortal sin on their soul, they are presumed to end up in hell. Keep in mind, of course, that the person would have to clearly and definitively understand that what they did was a sin. You cannot be held accountable for what you do not understand.
 
The basic definition of a Christian is a believer IN Christ. I have to make sure I use the word IN because so many people on these boards say “even satan believes Jesus is the Christ”. So I have to clarify that believing means accepting Jesus as your savior.

The minimum requirements for someone to call themselves Christian is that they believe IN Jesus and accept HIM as their Lord and Savior.
But that definition isn’t sufficient. It could include groups such as the Arians, who were denounced, like Gnostics, as a heresy.
like the Apostle’s creed because it is much much older and is more indicative of what the early churches professed. But I think they say the same thing. When it comes to one holy catholic and apostolic, I see those words as meaning universal and based on Apostolic teachings. As far as are they traditions of men? Well the creed itself is man-made but I think it’s reflective of our beliefs as Christians. The statements within the creed for the most part are not man-made. They are actual facts we gleen from the Bible. Beyond the last “I Believe” are statements pretty much made by Jesus or the Apostles. All those who believe in Christ are called saints, Jesus teaches us about forgiveness, Jesus in fact was resurrected from the dead, and Jesus Himself again tells us we have eternal life by believing in HIM.
Now really Tide why do you ask??
Honestly, I have a point. One of the problems that required the need for a creed in the first place was the great fragmentation of belief in the early church. This mirrors in some ways the Protestantism of today. Most Christians agreed that some unity of doctrine was required, or Christianity would completely fall apart and no one would be able to agree on the basics. Indeed, the word “Trinity”, for example, is only implied by the Bible, and yet for most Christians, this is a non-negotiable item. So then, is it a “tradition of men” that proclaimed this to indeed be so, or was it the guidance of the Holy Spirit through the Catholic council that refuted the heresy? Even the earliest Christians recognized that simply calling one’s self “Christian” was NOT enough. There had to be some guidance as to correct belief involved. We believe that the Catholic Church is that agency, and that it’s protected by the Holy Spirit.
 
Roman Catholic who does not attend Roman Catholic services

Non-denominational. Well actually it’s supposed to be. But 85% of our congregation are also Roman Catholic. So I don’t know what you call it. Probably Roman Catholics who get more from this church.

No answered above.

Does that mean only non Roman Catholics can post?? Not being flip just curious.

Was I condescending to Protestants or Roman Catholics??

I was born and raised Roman Catholic. Spent sooo many years in the Roman Catholic church. Fell away for various reasons. If your curious I can share. I prayed to GOD to lead my family to a church that would edify our beliefs. We found a non-denominational church that we absolutely love. Like I said above 85% of the congregation are Roman Catholic.
No, not flip. It just seemed that your post was better suited on another thread

Your remark in an earlier post about your daughter going to communion, being confronted by the priest, and being allowed to receive has different consequences of interpretation to the reader depending on your denomination. And before your later posts in which you identified yourself as Catholic, (and being a non-catholic thread that is important to the reader) it was logical to assume you were/are protestant. As to condescending/arrogant, your remarks would be such if you were protestant and contending that your own personal views are superior to rights of those in a church whose tenets you do not hold. However, as the Roman Catholic that you claim to be, they aren’t necessarily arrogant or condescending. They are however, problematic.

As far as your individual choice and the other 85% of your church, it is an interesting claim that you call yourself Roman Catholic. Renounce the teaching of the church, turn your back and walk away, belittle and defy the teachings of the church, and then call yourself RC, is a little like calling oneself a Chinese Norwegian. Nominal Catholic is one thing, practicing is another.
 
How about this, then: Please respect that I went through years of RCIA (in my case, 17 years) to gain the privilege of receiving Holy Communion in the Catholic Church. I did not just waltz in one day, proclaim myself “Catholic” and start receiving Holy Communion the same day. 🤷

And by the way, they’re “our” beliefs because I believe them, too.
I consider myself Catholic, and I have never once participated in the Holy Eucharist.
 
One other thing, does your username, deacon, have any relation to any position you hold in your non-denominational church?
 
I consider myself Catholic, and I have never once participated in the Holy Eucharist.
True; and children under the age of seven are also considered Catholic, without being allowed to receive Holy Communion, yet. Initiation into the Chuch is a process; it doesn’t happen all at once. 🙂
 
True; and children under the age of seven are also considered Catholic, without being allowed to receive Holy Communion, yet. Initiation into the Chuch is a process; it doesn’t happen all at once. 🙂
True, besides I have read the Bible, I don’t want to sin against God.
 
I believe the Orthodox, of whom you are in some kind of communion with, do commune their baptized infants.

I don’t think your priest would agree, jmcrae. Initiation into the faith is a process, just as salvation is a process. But by our baptisms, we are members of the Church and adopted and claimed by God - whether we are a day old or 100 years old. A family member, regardless of age or amount of faith, is no less a member. And yes… I know about confirmation. But baptism is the initiation into the Church.
 
I’mjust curious, but can someone give me a good reason why non-catholics cannot take Communion? It would seem to me that it would be okay since we (catholics and protestants) are practicing Christians. I think if some churches were not so strict with Communion, more protestants might see and experience the joy and intimacy that comes with taking Communion.
Its very simple, learn and follow the teachings of the 2000 year old Catholic Church, submit to her authority of Jesus Christ and his magesterium, enter into full communion of the body of Christ , in order to understand in recieving his body ,soul and divinity. without this communion sacrament, Non believers can be held in contempt before God, during Oaths if they dont understand or believe What Jesus instituted in the Eucharist.

Otherwise you might lead them to be judged for the body and blood of Jesus Christ, if the Eucharist is not discerned According to ST. Paul I corinthians 11:23-29 (please read) "they eat and drink judgement on himself"
 
I believe the Orthodox, of whom you are in some kind of communion with, do commune their baptized infants.

I don’t think your priest would agree, jmcrae. Initiation into the faith is a process, just as salvation is a process. But by our baptisms, we are members of the Church and adopted and claimed by God - whether we are a day old or 100 years old. A family member, regardless of age or amount of faith, is no less a member. And yes… I know about confirmation. But baptism is the initiation into the Church.
Actually, the Orthodox, along with the entire Eastern branch of Catholicism, tends to give all three sacraments of initiation (Baptism, Communion, and Confirmation) as infants. This is a matter of discipline and tradition, and is dependent upon regional customs. It’s not something fixed in stone for the church, and there is room for debate within the Catholic Church as to how the process occurs. All Catholics believe that membership in the Church begins with Baptism, but is completed in full after communion and confirmation. As to whether it is important for that process to be completed as soon as humanly possible, or for there to be a process of learning and initiation, is a matter that depends on whether you are Latin or Eastern Catholic (and is subject to change, should the Church feel it necessary).
 
Originally Posted by reteeks21 forums.catholic-questions.org/images/buttons_cad/viewpost.gif
*“reteeks21, do you believe that sex before marriage is a good thing that should be allowed?”

I find it rather insulting that an adult would ask me something like that. What in the world does that have to do with anything.*

reteeks, your post speaks volumes. It is a rather common question on a very common subject. Why the need to react so strongly?

There is no need for confusion over receiving Communion in someone’s religion. They follow certain beliefs and practices. If you don’t why do you feel entitled to claim unity with them?

I was curious about your view on premarital sex because the logical structure, if consistently followed, will apply to the act of receiving communion. There are plenty of people who believe they should get the goods without the commitment. It is the true essence of living in a lie.

Similar arguments are frequently used to defend premarital sexual intercourse as well, such as a desire for “unity” “closeness” or “feeling” like you want to belong.
 
I miss a few days, and all of a sudden, the thread is six pages long.

So far, I see Catholics saying that you have to be a member and non-Catholics saying no, with deacon saying that he is Catholic and it doesn’t matter. I wonder how the Orthodox feel about this topic? Can a protestant recieve in an Orthodox church?
 
I wonder how the Orthodox feel about this topic? Can a protestant recieve in an Orthodox church?
Heck no. From what my Orthodox friends tell me, their Priests are even stricter about enforcing Eucharistic discipline than their Catholic counterparts. I’ve been told a number of times by different folks that, generally, if the Priest doesn’t know you, he’ll ask you if you’re Orthodox (and might ask if you’ve been to confession recently)before he gives you communion.
 
Heck no. From what my Orthodox friends tell me, their Priests are even stricter about enforcing Eucharistic discipline than their Catholic counterparts. I’ve been told a number of times by different folks that, generally, if the Priest doesn’t know you, he’ll ask you if you’re Orthodox (and might ask if you’ve been to confession recently)before he gives you communion.
So, if the Roman Catholic Church, and those in union with her, and the Eastern Orthodox Church and the like feel that you must be a member first, can we assume that this teaching came from the Apostles?
 
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