Non-Catholics: How do you know that the words of Jesus are true?

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…Unless you are going to say that the Spirit is more pleased with those who condemn fellow-creatures to horrific torment and death than with those who speak out against such an atrocity.

Edwin
Now you are trying to get me to comment on the burning-at-the-stake issue, which I figured you’d get around to sooner or later. I don’t have an opinion on the subject. Despite what modern society teaches, we don’t actually have to have an opinion on absolutely everything.

The Popes did what they thought they had to do in order to protect the Christian faithful. Now they approach heresy in a different manner. That’s just how it is.
 
Thanks for the healthy laugh. It was getting a bit edgy here, or at least I felt I was.

Blessings
Yay! I’m glad you took it the way it was intended. I saw that poor little knight and just had to find something a bit more intimidating than him. 😃
View attachment 21756 You may have an arcangel but I have a saint and a horse, a white one at that.
Wait… that’s St. George! I thought you guys didn’t believe in praying to ‘saints’ for protection. :ehh:

:hmmm:
 
Now you are trying to get me to comment on the burning-at-the-stake issue, which I figured you’d get around to sooner or later. I don’t have an opinion on the subject. Despite what modern society teaches, we don’t actually have to have an opinion on absolutely everything.

The Popes did what they thought they had to do in order to protect the Christian faithful. Now they approach heresy in a different manner. That’s just how it is.
So is it fair to say that you are quite sure that what Luther did in “dividing the Church” could not have been guided by the Spirit, but you are not sure that the Church’s policy of handing over impenitent heretics for execution could not have been guided by the Spirit?

From where I sit–and I think I am far from alone in this–the fact that your Catholic faith leads you to this conclusion is one of the strongest reasons to have doubts about the Catholic Faith, at least about the very conservative form of it that you and others on this forum profess.

I apologize for pressing you on this, but given the nature of this thread I think it’s necessary. Catholics take a superior tone on these issues that the history of the Church simply doesn’t support.

The historical evidence indicates that all Christians, lay and ordained, Catholics, Protestants, and Orthodox, have done a spectacular job over the centuries of failing to listen to the voice of the Spirit. The Spirit has nonetheless not abandoned the Church. But if the Spirit has not abandoned Rome in spite of the many wicked things done by popes and bishops, even in their official capacity and in the name of righteousness, then it is not clear to me that the Spirit has necessarily abandoned Protestants either.

Hence, I am not convinced by Jon S’ point and not convinced by the implicit argument of the OP either, although I am convinced that the See of Rome is a vital organ within the Body of Christ and that we all ought to seek union with Rome.

In Christ,

Edwin
 
So is it fair to say that you are quite sure that what Luther did in “dividing the Church” could not have been guided by the Spirit, but you are not sure that the Church’s policy of handing over impenitent heretics for execution could not have been guided by the Spirit?

From where I sit–and I think I am far from alone in this–the fact that your Catholic faith leads you to this conclusion is one of the strongest reasons to have doubts about the Catholic Faith, at least about the very conservative form of it that you and others on this forum profess.

I apologize for pressing you on this, but given the nature of this thread I think it’s necessary. Catholics take a superior tone on these issues that the history of the Church simply doesn’t support.

The historical evidence indicates that all Christians, lay and ordained, Catholics, Protestants, and Orthodox, have done a spectacular job over the centuries of failing to listen to the voice of the Spirit. The Spirit has nonetheless not abandoned the Church. But if the Spirit has not abandoned Rome in spite of the many wicked things done by popes and bishops, even in their official capacity and in the name of righteousness, then it is not clear to me that the Spirit has necessarily abandoned Protestants either.

Hence, I am not convinced by Jon S’ point and not convinced by the implicit argument of the OP either, although I am convinced that the See of Rome is a vital organ within the Body of Christ and that we all ought to seek union with Rome.

In Christ,

Edwin
I’m sorry that you disagree my position on the matter, but it has nothing to do with a superior tone. We Catholics get accused of a lot of unfair things on this forum, and I forgive you for it. But I will not be bullied into condemning past Popes.

I’ll edit this to add (because I think it’s important) that I don’t condemn past Popes, even though their actions may seem wrong. Rather, I try to understand the context of their words and actions in the time in which they lived. I look at it in an objective manner.

That’s what separates some of us from those non-Catholics who, rather than try to understand the context, just assume that particular actions or stances are wrong. You seem to have a basic mistrust of the Church. I can’t really help you with that. You’ll have to take it up with God. I suggest prayer.
 
What you are proposing is contrary to Scripture. It is also a heresy called Fideism.

Scripture commands us to use our reason:

Come, let us reason together.

And to be able to provide a defense for our position:

Always have a reason for the hope that lies within you.

And to use our MIND to try to apprehend the teachings revealed by God.

Love God with our entire heart, soul, strength and MIND.

So to simply say “it comes down to faith primarily” is to contradict Scripture.
I am not a fideist in that we should just believe without reflection or deeper thinking deeper into things, but neither am I rationalist or someone insists on being rational in everything. If our faith required a reasonable justification I suspect Christ would not have said “blessed is he who has not seen and has believed”. I however while I came to faith based on simply hearing, later I had challenges to that faith and my views have changed over time and I also believe my faith to also be reasonable. Few people believe in illogicality or think their beliefs are true despite what they think they know.
 
I agree, that if any notion of truth became "extinct’’, His promise failed. But just as in OT there was always a prophet, a “remnant” that was faithful in preserving truth against any temporary "error’’ so also now.
There won’t be any more Prophets (major) to come and save the ‘remnant’ from their errors, like there were in the OT, because there can never be any more Prophets after Jesus. He was the fulfillment of all OT prophecy. He is the Revelation of God, who came to reveal everything we need to know for our salvation. He established His Church to safeguard that knowledge, until He comes back. Jesus is the only Prophet that will be coming in the future, but when He comes back, it will be to judge the whole world. By that time, it will be way too late for anyone to change their mind.
It is not either the CC is always right and never wrong (either/or), but that together with orthodox and protestants His full truth is marching on (both/and).
I’m not saying that other Christian churches don’t have any truth in them. They certainly do have some truth, in varying degrees. But, there’s only one Church that has always contained all of the truth, ever since Jesus established it through His Apostles. She has to guard it well, because He will judge Her much more harshly, because of all that He has given Her from the beginning.
NO, no, no T. That is the Catholic reaction to what an “either/or”, “all or nothing”, “infallible” paradigm leads to. Another words that is what Catholics think, but not what O’s or P’s think.
What anyone outside the Church might ‘think’, doesn’t make a tittle of difference when it comes to knowing the truth. Jesus knows what He did and who is right, and that’s the only thing that really matters, in the end. I know I have to stick with the only choice that’s available to me, at this point in time. I’m not going to worry about what might happen in the future, because no one knows anything about that, but God. I already went through my own period of intellectual doubt, a very long time ago. It convinced me beyond the shadow of a doubt, that I was completely wrong. That’s when I decided to put all my trust in Jesus, and have never looked back since then. Everyone has to figure it out for themselves, and make their own choice.
Remember, we do not have an infallibility lens when we look at others so we look at you as we do ourselves. We do not see you, or ourselves, as abandoned or orphaned, or lied to. Our lens does allow for the true examination of the good, bad and ugly of any church, and the Lord’s working in that church, till our perfection when we will be perfect, even infallible, in that great day of His return. We will be a perfect bride as promised on that day, and not a day sooner.
If you don’t believe everything that Jesus said about His Church, how can you be so sure that you’re right, and He really abandoned His Church? How could that happen if Jesus promised to stay with Her (His Own Body/His Bride) until the end of the world? It makes no sense to believe that, especially when we still see so much spiritual evidence that proves Jesus is still very much alive in His Church. I’m referring to miracles, ben. They still happen. Look up St. Padré Pio (who died in 1968) and read about his spiritual gifts, and the miracles he performed while he was alive, and about all the people that are still claiming miracles attributed to his intercession, now. Miracles like those are signs from God that He’s still acting through His Church.
Also hopefully you see we ignore nothing of His promises. We see that Christ has used the O’s and P’s also in fulling that guidance promise. I would dare say the CC is better today specifically because of O and P “sharpening”, iron sharpening iron.
Again, some who argue the fine print see that Christ knows who is saved for He is the guaranteer of that also.

Blessings
Perhaps the reformation served as a wake up call for the Church to do some house cleaning, but Luther and the rest didn’t have to abandon Her, to make those changes. Their actions were not the proper way to go about it. That’s what Councils are supposed to do. If they had followed the proper protocols and went through the proper channels, it might have made a huge difference, without any need for bloodshed, on either side. When things get to the point where there are so many errors are occurring, and confusion seems to reign, then the Church needs to gather the Bishops together to discuss what’s happening, and figure out how to fix it, without having people throwing up their hands and walking away. That never solves anything. It only made things much, much worse.

Those rash decisions and hasty actions gave the devil a reason to carve another huge notch in his belt, for battles won by his side. He continues to make even more notches, every single time someone else decides to ‘break ranks’, and walk away. He probably thinks he’s winning the war, at this point.
 
Well is private interpretation condoned ?
Of course it is.

For example, let’s say I’m planning a dinner party for 40 people and I’m stressing out about food preparation. Before the party I decide to go to Adoration, and before the Blessed Sacrament I open the Word randomly to the story of Jesus and the Multiplication of the Loaves.

I am certainly free to interpret that verse as, “Don’t worry, PR! I will take care of you! No one will go away from your home hungry.”

However, we must interpret Scripture according to the faith by which it was written (Catholic).
 
Contarini #278
the late medieval and early modern Church did limit lay access to Scripture.
Such a statement is very misleading, as any “limit” was solely to guard the faithful from error, faulty translations and incomplete texts. Promoted by the ignorant and not to be believed.
spedteacherita #281
Luther became “famous” because of the invention of the printing press at that time - if that had not happened I’m not sure how far the Reformation would have gone at the time. I think it was probably inevitable as information became easier and easier to get ideas out into the world.
From the earliest times popes and councils, saints and scholars have encouraged Bible reading. Until some years after the printing press was invented, Bibles were scarce and expensive because copied by hand - so often there could be only one book in a town but, nearly everyone who could read could read Latin. Catholic monks faithfully copied the texts, and the production and use of translations, corrupted to support false teachings, was condemned. [See *What Catholics Really Believe, by Karl Keating, Ignatius Press, 1992, p 30-32].

Johann Gutenberg, a Catholic, produced the first printed Bible, with the Church’s approval, in 1455. Luther was not born until 1483. There were 18 German editions of the whole Bible before the Catholic monk Luther posted his 95 theses in 1517, and there were German, Flemish, Italian, Spanish, and Polish editions before Luther left the Church. The first English edition appeared in 1525. James I in England authorised the “King James” version only in 1604.

BTW, Protestants lack seven books of the O.T., which is why most fail to believe in Purgatory and prayer for the departed, because they lack the authority of Christ through His Catholic Church. Without the Holy Mass, Protestants had only the Bible for spiritual growth and came to see it as the only way to God, missing out on many essential truths, and splitting into many thousands of differing denominations. Also, the Scriptures privately interpreted cannot always guide us on contraception, on remarriage, on capital punishment, IVF, cloning and many other modern problems - this results in uncertainty and lack of unified Christian action.
 
Now, on to respond to the rest of your post…
I never said anything about “Catholic Baptism”, in fact I said that it didn’t matter who was performing the Baptism, as long as it was done according to the way Jesus taught the Apostles to do it. You’re putting words in my mouth that I never said.
Correct as to what you said but I only posted what CC says . It really is a “Catholic” baptism if it is done right, no matter by whom. This follows the Catholic line that the apostles were Catholic, the bible is Catholic, the Church Christ founded is Catholic, hence the right baptism is Catholic.
The Roman Catholic Church is very far from being Gnostic in any way.
Correct. She fought hard against them. It was the gnostics however that alleged the apostles, the inner circle, as you say there was, held knowledge back from the rest. So they were wrong in that holding back part but close to your description of the apostles as you posted this: “Some of it was only passed on to others through oral methods, particularly those things that only pertained to the priesthood (the Apostles and those ordained by them to preach the Gospel, like Paul), that were never meant to be taught to other people”.
There’s nowhere in the Gospels where Jesus tells the crowd that followed Him to preach the Gospel, or to do anything else that He only taught the Apostles to do (forgiving sins, etc.).
Of course not all are apostles. Nor all are prophets. Not all are teachers. But we are all to be disciples .Therefore it is very implicit to be like your “teacher, your apostle”. That you make more of the offices is where the problem comes in, making more distinction of the giftings and offices in the Body than should be, even reestablishing the priesthood class. And that after the Holy Spirit came to indwell and baptize all believers alike. So unlike the first Jews who failed in being a nation of priests (reduced because of sin to just one tribe), we are all finally equipped to truly be a royal priesthood.
God has always demanded there be a structure of authority over His people, otherwise there would be chaos. We can clearly see it in the OT, with Abraham, Isaac, Jacob, Moses and on, and on, down through the ages.
Yes, and of course you have the rebellious Korah, but you also have the warning lesson of the Israelites wrongly wanting a visible king, just like the world, instead of their "invisible "Jehovah/Jesus’’ King.
Wrong. It’s the exact opposite of what the Jews did. The Jewish leaders made up completely new laws for their own purposes, that either contradicted the Law of Moses, or placed a burden on the people that was completely unnecessary, and provided no spiritual benefit to any of them.
Seems a bit harsh, almost cynical. I still prefer what you say about CC and apply it to Judaism: “She can’t just make things up a few hundred years after the fact, that were never there. All She can do is try to make those teachings more clear to us, especially when there are contradictions about what they really mean”.

So they went from the Torah to a much more voluminous Talmud and more "bylaws’’, as we then go from a NT to a very big catechism and councils and encyclicals and decrees. We go from the one page apostles creed to page after page of Trent “clarity” , to Vat 1 and Vat 2.

But I agree with you that Judaism had the problems, as I humbly suggest we do also (CC, P and O). Yet the Lord’s dispensations and covenants are fruitfully perfect. We will be presented as a spotless Bride, just as sure as Judaism presented a spotless Messiah, just as promised…
The Catholic Church cannot make up doctrines out of thin air, that were never part of the Deposit of Faith in the first place
No, not out of thin air but unfortunately out of divine raw material designed to be just so revealing and not any more. Everything CC declares is given with at least some scriptural, historical support
What part of that don’t you understand?
Hopefully you see I do understand as I hope you do also, that we do not pull things out of thin air either, nor reinvent the wheel, but also use scriptural, historical rationale.
I already explained it in detail,
Yes you have, and thank you. Most here explain their positions quite well.
I’ve always tended to be a bit stubborn, so an old friend of ours used to say, “Y’know, obstinacy is not a virtue.”.
Except when it is holding on to Truth. A Christian should be narrow minded, obstinate, and passionate, from the world’s point of view, and with the mind of Christ.

Blessings T
 
Of course it is.

For example, let’s say I’m planning a dinner party for 40 people and I’m stressing out about food preparation. Before the party I decide to go to Adoration, and before the Blessed Sacrament I open the Word randomly to the story of Jesus and the Multiplication of the Loaves.

I am certainly free to interpret that verse as, “Don’t worry, PR! I will take care of you! No one will go away from your home hungry.”

However, we must interpret Scripture according to the faith by which it was written (Catholic).
Yes. Some say a rhema Word. According to the faith in and by which it was written.(period).
 
Can you show that this is a fair characterization of first-century Judaism by a hermeneutic of the same kind that you would like to see applied to Catholicism?

Edwin
No, probably not. I have no idea how to do that. I’m not a Bible Scholar, nor do I have a degree in theology, or anything else for that matter. I never even finished 9th grade of high school. I had to look up hermeneutic, because I have never heard that term, before. All I know about the Church and the Bible, is from personal experience and what I’ve learned on my own, by reading about it. Maybe if you could explain exactly what you’re asking me to do, then I could give it a shot. Otherwise, I really don’t know how to do that. Sorry. 🤷
 
If you don’t believe everything that Jesus said about His Church, how can you be so sure that you’re right, and He really abandoned His Church?
Again, that is what you say to our paradigm, that Christ abandoned us if we have no pope or we are not perfect in doctrine and faith and morals. We do not say that .
How could that happen if Jesus promised to stay with Her (His Own Body/His Bride) until the end of the world?
Look for sure he left us with the apostles and even Peter, first amongst equals, user of the keys, proclaimer of the kingdom to the Jews and gentiles . We also have the assurance of our invisible Paraclete . We have the HG to the end. Not sure scripture says we have your kind of institutional heirarchy and Peter’s chair to to the end. His divine presence to the end is what He promised for sure. And for sure each congregation had its presbyters. For sure we can even council together. Beyond that comes the speculation. And I would also not challenge that that is not enough for the Holy Ghost to rule and guide with.
 
No, probably not. I have no idea how to do that. I’m not a Bible Scholar, nor do I have a degree in theology, or anything else for that matter. I never even finished 9th grade of high school. I had to look up hermeneutic, because I have never heard that term, before. All I know about the Church and the Bible, is from personal experience and what I’ve learned on my own, by reading about it. Maybe if you could explain exactly what you’re asking me to do, then I could give it a shot. Otherwise, I really don’t know how to do that. Sorry. 🤷
Sorry for putting it that way.

I understand that what you are saying is the traditional Christian polemic line, but of course it’s also the traditional Protestant polemic line about Catholics.

What I was asking is this: what’s your reason for thinking that first-century Jewish leaders just made stuff up? I don’t, of course, accept the Orthodox Jewish claim that the “oral Torah” comes from Moses (I don’t think most of the written Torah does either, but that’s a separate debate!), but I don’t think most historians would say that it was just something made up out of thin air. (Neither, of course, is Catholic Tradition.)

My point about hermeneutics was just to say that the same hostile way of looking at the evidence has led Christians to say Jews made stuff up and Protestants to say Catholics made stuff up. I myself was brought up to read Matthew 23 as referring, of course, to first-century Jewish leaders, but just as much to Catholics and for that matter to Protestant “legalists” who followed in the pattern of corrupt behavior condemned by Jesus. And as long as we read this in the spirit of internal critique and not of “my pure tradition compares your corrupt one” (which has, alas, been the spirit of Christians toward Jews and Protestants toward Catholics), I think that’s a healthy way to read it.

Edwin
 
But you’re assuming a split between behavior and doctrine, and then berating us for failing to make it.

Make the case for the split.

I understand that this seems off-topic. However, the line of argument taken by Catholics on this thread forces the raising of this question. If the implicit argument is “you can’t know that the words of Jesus are true without accepting the authority of the Catholic Church as we define it” then my response is a relevant and necessary one.

Just to be clear: I believe in the indefectibility of the successors of St. Peter (i.e., the bishops of Rome, historically) and don’t have any insoluble objections to infallibility. My objection–heightened every time I try to become Catholic, as I did again this past year–is to the claim that doctrinal infallibility, narrowly and carefully defined (a broader and less careful definition is clearly unbelievable), is a sufficient basis for “trusting the Church to be led by the Spirit.”

To put it clearly: there are some obvious ways in which my evangelical Wesleyan tradition has listened to the Spirit’s guidance better than the post-Reformation “Roman Catholic Church” has. Maybe these ways have nothing to do with doctrine, though that seems unlikely. I am much more confident that any doctrinal shifts/developments that need to take place in the Roman Communion can take place without the Catholic Church radically abandoning its core commitments and changing its identity (which is basically what many Protestants would like to see). But when you move away from the narrow issue of infallibility in official dogma and make blanket claims about the Spirit’s guidance and our need to trust the Church, then the issues that I raised (and many other similar ones) become highly relevant. And it isn’t reasonable for you then to move back to the narrow definition and chide me for ignoring how narrow it is. I didn’t ignore that at all–I pointed it out. I did not say that the issues I raised contradicted infallibility. I said that infallibility in its tenable, official form is extremely narrow and does not provide grounds for a general confidence in the Spirit’s guidance of the Church in all the ways that are relevant at any given moment in the Church’s history. Long-term, yes. I am confident that Rome will never finally fall away and will always listen to the Spirit eventually. I am not confident that at any given cross-section of the Church’s history, Rome is listening to the Spirit in more effective and relevant ways than any given Christian community not in communion with Rome or any given dissenting Catholic censured by the Church. Historically, that is obviously false if the current stances and commitments of the Roman Communion are true. (I.e., if the Catechism is right in quoting Jerome’s maxim “ignorance of Scripture is ignorance of Christ” and calling for access to Scripture to be opened wide to the Christian faithful, then the Jansenists and Protestants were right and Pope Clement XI was wrong on that particular point. If the Holy Spirit does not and never did want heretics to be burned at the stake, then Luther was right and Leo X was wrong on that particular point. And so on.)

Edwin
Dr. Tait-

Perhaps I’m misreading you…again(?)…but it seems to me that all you’ve pointed out in the highlighted portion above is that the Church is a human institution. And one that will, by God’s grace, never fail despite mistakes along its journey.

But what I’m missing is your understanding that YOU should be Catholic simply because God never intended for you or anyone to be anything else. Protestantism wasn’t intended to be a tonic for the Christian Church when Romanism had gone astray nor has God switched to plan B in light of the errors of the pre-Reformation Church.

Even if the Catholic Church is listening to the Holy Spirit less well than others at any point in its history and especially now during your lifetime, you are still called to belong to it by the One who built it for you.
 
Such a statement is very misleading, as any “limit” was solely to guard the faithful from error
Of course. At least, it was to guard them from error. I’m not sure about the “solely”–human motivations are mixed, and when you have people defending a religious monopoly that is the source of their wealth and power, obviously baser motives may be at work as well (as, of course, was the case on the other side when rulers conveniently embraced a mode of “reform” that allowed them to confiscate Church property!).
faulty translations and incomplete texts.
All translations are faulty, more or less. Readers should be aware that until relatively recently (the 20th century, I believe) a translation made directly from the Greek and Hebrew was considered “faulty” by the Catholic Church. Catholic translations, when authorized, were made from the Vulgate translation. A translation of a translation is not, by most standards, likely to be very reliable.

But setting that aside–the answer to poor translation is better translation. It just isn’t true that the Catholic Church only forbade “bad” translations. In late medieval England, no translation was authorized at all. Similarly, in 13th-century southern France (the first example I know of where translations were condemned), the Cathar translation (which in that case may well have been a very loose paraphrase with all kinds of apocryphal, heretical material inserted) was not countered by an orthodox translation to my knowledge. Rather, vernacular translations as a whole were forbidden by the Council of Toulouse.

Pius IV in 1564 laid out more specific rules about vernacular Bible reading binding on the whole Church. It was allowed only by permission of Church authorities–that is to say, specific permission was required for a person whose confessor believed he or she was spiritually prepared for the practice. These restrictions were reaffirmed and redefined by later popes, but as the CE article I linked to above shows, only in 1836 was the reading of authorized, Catholic versions of the Bible clearly allowed for the laity in general, without special permission.
From the earliest times popes and councils, saints and scholars have encouraged Bible reading.
Indeed. From earliest times until the second millennium, and again in the past couple centuries. But between the later Middle Ages and the eighteenth century, not so much.
Until some years after the printing press was invented, Bibles were scarce and expensive because copied by hand - so often there could be only one book in a town but, nearly everyone who could read could read Latin. Catholic monks faithfully copied the texts, and the production and use of translations, corrupted to support false teachings, was condemned.
Nope. The Catholic Encyclopedia clearly shows that you (and Keating, if he agrees with you) are wrong here. Authorized Catholic translations were absent altogether in late medieval England and some other times and places during the Middle Ages, and were allowed after 1564 only to those who had special permission to read them. This was not just about restricting bad translations. That’s an apologetics canard that won’t fly historically. The Catholic Church restricted “good” translations as well, out of a concern that reading the Bible might be spiritually dangerous.

Today, in contrast, the Church clearly affirms (as Quesnel affirmed 300 years ago and was condemned for affirming) that Scripture ought to be generally accessible to the laity. This is not because the Church no longer sees Scripture reading as dangerous. Of course it is. So is receiving the Eucharist. (And, of course, that was once restricted too in the sense that people weren’t encouraged to do it often out of a concern for inadequate preparation.) It’s dangerous to do it–it’s deadly not to.
Johann Gutenberg, a Catholic, produced the first printed Bible, with the Church’s approval, in 1455. Luther was not born until 1483. There were 18 German editions of the whole Bible before the Catholic monk Luther posted his 95 theses in 1517, and there were German, Flemish, Italian, Spanish, and Polish editions before Luther left the Church. The first English edition appeared in 1525. James I in England authorised the “King James” version only in 1604.
Indeed I’m aware that there were vernacular translations in the late Middle Ages in most languages except for English, either approved or at least tolerated by the Church. The last two sentences don’t make sense, though. The 1525 translation, of part of the NT, was made by William Tyndale and was condemned as heretical. And there were three editions of the Bible in English, all based more or less on Tyndale’s work as completed by Coverdale (as indeed was the KJV), authorized by the English monarchy in 1539, 1568, and 1572 respectively (one under Henry after the break with Rome, and the other two under Elizabeth).
Also, the Scriptures privately interpreted cannot always guide us on contraception, on remarriage, on capital punishment, IVF, cloning and many other modern problems - this results in uncertainty and lack of unified Christian action.
I’m not defending the Scriptures privately interpreted.

Edwin
 
Sorry for putting it that way.

I understand that what you are saying is the traditional Christian polemic line, but of course it’s also the traditional Protestant polemic line about Catholics.

What I was asking is this: what’s your reason for thinking that first-century Jewish leaders just made stuff up? I don’t, of course, accept the Orthodox Jewish claim that the “oral Torah” comes from Moses (I don’t think most of the written Torah does either, but that’s a separate debate!), but I don’t think most historians would say that it was just something made up out of thin air. (Neither, of course, is Catholic Tradition.)

My point about hermeneutics was just to say that the same hostile way of looking at the evidence has led Christians to say Jews made stuff up and Protestants to say Catholics made stuff up. I myself was brought up to read Matthew 23 as referring, of course, to first-century Jewish leaders, but just as much to Catholics and for that matter to Protestant “legalists” who followed in the pattern of corrupt behavior condemned by Jesus. And as long as we read this in the spirit of internal critique and not of “my pure tradition compares your corrupt one” (which has, alas, been the spirit of Christians toward Jews and Protestants toward Catholics), I think that’s a healthy way to read it.

Edwin
Well, I guess I was heading in the right direction after all, because Matthew 23 was exactly the chapter I was thinking of using as a reference. In a nutshell, Jesus was clearly telling the Pharisees that they weren’t really practicing what they preached, and, they were corrupting the word of God, and the Law of Moses. Outwardly, they made it appear that they were good and faithful Jews, but inside they were just hypocrites that had no faith at all.

At the same time, Jesus told the people and his disciples to obey them, and do whatever they told them to do, because they still possessed the full authority given to them by God under the Law of Moses. However, He was also clear that they should not do what the Pharisees did, because they were just paying lip-service to the Law to make themselves look good, while imposing it on the people with a heavy hand.

This whole chapter should be a lesson to remind all of us that we need to really look at ourselves, and realize that all of us might be guilty of doing the same kinds of things that Jesus accused the Pharisees of doing. Catholics and Protestants alike can get caught up in thinking, “Look at how great and wonderful a Christian I am, because I know and do all of this really good stuff, but all of those other people are just heathens!”. Maybe we should all read this chapter as a lesson in humility, now and then, to make sure that we always remember why we call ourselves Christians in the first place.

I know that many non-Catholics view the Catholic Church in much the same way as they do the Pharisees. They can see a lot of parallels in the descriptions made in that chapter, and other places where Jesus rebukes the Pharisees. It’s sad that they think that way about the Church, but if they dug a little deeper, they might realize that the Church may have many similarities, due to the fact that She’s structured like the Judaism of the first century in Jerusalem, but She is also very different. She has the Sacred Heart of Jesus at Her core, and that makes all the difference in the world.

Jesus set up His Church to be the fulfillment of Jewish Tradition, found in the Old Covenant. That’s why we can see so many parts of that Sacred Tradition are carried over into the Church of the New Covenant. The animal sacrifices performed in the Old Temple to forgive sins, and make reparation for offenses against God, have become the Sacraments of Reconciliation (Penance) and the Holy Eucharist, that we celebrate in the Holy Sacrifice of the Mass, where we gather together every Sunday, to worship God and thank Him for redeeming us, in His New Church. Another similarity includes the High Priest of the Temple and the Levitical Priesthood, which has been transformed into the Catholic Priesthood that performs all the rites and rituals of the Church, who also serve as spiritual guides to the people.

IMHO, there is no real comparison between the Catholic Church and the Pharisees. The only true comparison is between the Jewish Tradition that held the authority of God, under the Old Law of Moses, with all of it’s rites and rituals; and those same basic principles and similar practices that are carried over into the Catholic Church through the authority given to Her by Jesus, under the New Law of Christ. The most important Law that the Church holds fast to, is the Law of Love that Jesus said was the greatest commandment of all.

Has the Church made mistakes? Well, the people of the Church, including Priests, Bishops, Cardinals and the rest of us are all sinners, so we certainly can make mistakes, sometimes very bad ones, all the time. That’s why we all need to go to confession, once in a while. But, the Church is ultimately guided and protected by the Holy Spirit (sometimes in miraculous ways), from teaching any error in matters of faith and morals. She cannot err in teaching the Word of God. Also, Jesus is really, physically present in every Catholic Church on earth, in the Holy Eucharist. Anyone can drop by and say ‘hi’, whenever they feel the urge. Even if the door is locked, He’ll still know you’re there.
 
There won’t be any more Prophets (major) to come and save the ‘remnant’ from their errors, like there were in the OT, because there can never be any more Prophets after Jesus. He was the fulfillment of all OT prophecy. He is the Revelation of God, who came to reveal everything we need to know for our salvation. He established His Church to safeguard that knowledge, until He comes back. Jesus is the only Prophet that will be coming in the future, but when He comes back, it will be to judge the whole world. By that time, it will be way too late for anyone to change their mind.

I’m not saying that other Christian churches don’t have any truth in them. They certainly do have some truth, in varying degrees. But, there’s only one Church that has always contained all of the truth, ever since Jesus established it through His Apostles. She has to guard it well, because He will judge Her much more harshly, because of all that He has given Her from the beginning.

What anyone outside the Church might ‘think’, doesn’t make a tittle of difference when it comes to knowing the truth. Jesus knows what He did and who is right, and that’s the only thing that really matters, in the end. I know I have to stick with the only choice that’s available to me, at this point in time. I’m not going to worry about what might happen in the future, because no one knows anything about that, but God. I already went through my own period of intellectual doubt, a very long time ago. It convinced me beyond the shadow of a doubt, that I was completely wrong. That’s when I decided to put all my trust in Jesus, and have never looked back since then. Everyone has to figure it out for themselves, and make their own choice.

If you don’t believe everything that Jesus said about His Church, how can you be so sure that you’re right, and He really abandoned His Church? How could that happen if Jesus promised to stay with Her (His Own Body/His Bride) until the end of the world? It makes no sense to believe that, especially when we still see so much spiritual evidence that proves Jesus is still very much alive in His Church. I’m referring to miracles, ben. They still happen. Look up St. Padré Pio (who died in 1968) and read about his spiritual gifts, and the miracles he performed while he was alive, and about all the people that are still claiming miracles attributed to his intercession, now. Miracles like those are signs from God that He’s still acting through His Church.

Perhaps the reformation served as a wake up call for the Church to do some house cleaning, but Luther and the rest didn’t have to abandon Her, to make those changes. Their actions were not the proper way to go about it. That’s what Councils are supposed to do. If they had followed the proper protocols and went through the proper channels, it might have made a huge difference, without any need for bloodshed, on either side. When things get to the point where there are so many errors are occurring, and confusion seems to reign, then the Church needs to gather the Bishops together to discuss what’s happening, and figure out how to fix it, without having people throwing up their hands and walking away. That never solves anything. It only made things much, much worse.

Those rash decisions and hasty actions gave the devil a reason to carve another huge notch in his belt, for battles won by his side. He continues to make even more notches, every single time someone else decides to ‘break ranks’, and walk away. He probably thinks he’s winning the war, at this point.
All in all, an excellent post, Lori. Just to add on the highlighted part. Again, I was just back from a cell group meeting and among other things we discussed was this coming Sunday readings (Acts 1:15-26), which basically was about the choosing of Mathias to replace Judas because ‘someone else has to take his office’, (1 Jn 4:11-16) God lives in those who love, and Gospel (Jn 17:11-19), Jesus prayed that they may be one. Your post speaks very well about those passages.

I was thinking that Jesus wanted us to be one and that the positions of office in the Church need to be perpetuated, IOW, succession. How ironic that Jesus should foresee the disunity in his Church thus the reason why he prayed for unity. When we lost that unity, the Church split into many churches. But there can be only one true Church that can be traced back all the way to Peter on whom Jesus built his Church – the Catholic Church.

In the US today, it is remarkable that when many Protestant leaders and theologians tried to learn Church history and investigated it, they would become Catholics, people such as Scott Hann or Patrick Madrid. How logical because among the many churches today, there is still that one Church that Jesus left behind. It is not the general believers who believe in Him but with different theology but the Catholic Church who hold unto the teaching that he left behind.

One member cited Jn 14:1 (Believe in God, believe also in me) is enough to make one a Christian. But I said, Jesus was more specific than just that – he mentioned about whom he entrusted his Church to and the empowerment that he gave them (example Mt 16).

Among the many churches today, not all can be right and not all the different interpretations are right; they are definitely not what Jesus wanted hence the prayer for unity.

God bless.

Reuben
 
Of course. At least, it was to guard them from error. I’m not sure about the “solely”–human motivations are mixed, and when you have people defending a religious monopoly that is the source of their wealth and power, obviously baser motives may be at work as well (as, of course, was the case on the other side when rulers conveniently embraced a mode of “reform” that allowed them to confiscate Church property!).

All translations are faulty, more or less. Readers should be aware that until relatively recently (the 20th century, I believe) a translation made directly from the Greek and Hebrew was considered “faulty” by the Catholic Church. Catholic translations, when authorized, were made from the Vulgate translation. A translation of a translation is not, by most standards, likely to be very reliable.

But setting that aside–the answer to poor translation is better translation. It just isn’t true that the Catholic Church only forbade “bad” translations. In late medieval England, no translation was authorized at all. Similarly, in 13th-century southern France (the first example I know of where translations were condemned), the Cathar translation (which in that case may well have been a very loose paraphrase with all kinds of apocryphal, heretical material inserted) was not countered by an orthodox translation to my knowledge. Rather, vernacular translations as a whole were forbidden by the Council of Toulouse.

Pius IV in 1564 laid out more specific rules about vernacular Bible reading binding on the whole Church. It was allowed only by permission of Church authorities–that is to say, specific permission was required for a person whose confessor believed he or she was spiritually prepared for the practice. These restrictions were reaffirmed and redefined by later popes, but as the CE article I linked to above shows, only in 1836 was the reading of authorized, Catholic versions of the Bible clearly allowed for the laity in general, without special permission.

Indeed. From earliest times until the second millennium, and again in the past couple centuries. But between the later Middle Ages and the eighteenth century, not so much.

Nope. The Catholic Encyclopedia clearly shows that you (and Keating, if he agrees with you) are wrong here. Authorized Catholic translations were absent altogether in late medieval England and some other times and places during the Middle Ages, and were allowed after 1564 only to those who had special permission to read them. This was not just about restricting bad translations. That’s an apologetics canard that won’t fly historically. The Catholic Church restricted “good” translations as well, out of a concern that reading the Bible might be spiritually dangerous.

Today, in contrast, the Church clearly affirms (as Quesnel affirmed 300 years ago and was condemned for affirming) that Scripture ought to be generally accessible to the laity. This is not because the Church no longer sees Scripture reading as dangerous. Of course it is. So is receiving the Eucharist. (And, of course, that was once restricted too in the sense that people weren’t encouraged to do it often out of a concern for inadequate preparation.) It’s dangerous to do it–it’s deadly not to.

Indeed I’m aware that there were vernacular translations in the late Middle Ages in most languages except for English, either approved or at least tolerated by the Church. The last two sentences don’t make sense, though. The 1525 translation, of part of the NT, was made by William Tyndale and was condemned as heretical. And there were three editions of the Bible in English, all based more or less on Tyndale’s work as completed by Coverdale (as indeed was the KJV), authorized by the English monarchy in 1539, 1568, and 1572 respectively (one under Henry after the break with Rome, and the other two under Elizabeth).

I’m not defending the Scriptures privately interpreted.

Edwin
Hi Edwin, and thanks for posting that.

Just one note: I don’t think one can automatically assume that something’s true because the 1917 Catholic Encyclopedia says it – which is not to say, either, that what you cited from it is wrong :cool:.
 
No, probably not. I have no idea how to do that. I’m not a Bible Scholar, nor do I have a degree in theology, or anything else for that matter. I never even finished 9th grade of high school. I had to look up hermeneutic, because I have never heard that term, before. All I know about the Church and the Bible, is from personal experience and what I’ve learned on my own, by reading about it. Maybe if you could explain exactly what you’re asking me to do, then I could give it a shot. Otherwise, I really don’t know how to do that. Sorry. 🤷
👍
Thank you for this post! It reminds me that all of us, not just Catholics, should be children of God and not have to be the intellectuals that know everything. The burden of having to understand everything in order to consider myself a child of God must be extremly daunting. I’m not saying that understanding is bad, but how on earth is it possible for every human to understand everything?🤷 Some of us will just have to rely on other’s to know what truth is. IMHO, I guess it just would be good if everyone could see and admit we all rely on someone to understand what truth is.

Peace!!!
 
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