Non-Catholics: What do you think of Catholic morality?

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It’s not like that my friend. If you repent and intend to go to confession, but die before you get there you can still go to heaven. The catholic church teaches thst while God gives us sacraments, he, himself is not bound by those sacraments.
Yup I know all that and if you go into specifics. I am pretty clued up with the Catechism. You should see my copy, it looks like a school textbook with all my notes and so on.

My concern with your statement is “intend”. Still seen as a necessity. Still you died before you got the chance. So then, did you really not have a chance? That morning before the car crash, you know about your mortal sin but you decided to sleep or have a long breakfast? I am not trying to stretch out this part but I don’t see the difference to my previous question asked. It’s all about God’s decision, there I don’t disagree at all.
 
Yup I know all that and if you go into specifics. I am pretty clued up with the Catechism. You should see my copy, it looks like a school textbook with all my notes and so on.

My concern with your statement is “intend”. Still seen as a necessity. Still you died before you got the chance. So then, did you really not have a chance? That morning before the car crash, you know about your mortal sin but you decided to sleep or have a long breakfast? I am not trying to stretch out this part but I don’t see the difference to my previous question asked. It’s all about God’s decision, there I don’t disagree at all.
I think all of us agree that ultimately it’s God who is our judge and only He knows who is truly repentant and who is not.

If you normally go to confession on Saturday and you sin on Monday and die on Thursday, but intended to go like you regularly do, i can’t see you going to hell if you repented to God, protestant style.🤷

Why does Jesus implement this sacrament unless he wanted the Church to actually practice it? John 20:21-23

All throughout the gospels we see a common theme. If you want something you must do something. The prodigal son had to swallow his pride and walk home all filthy. The guy with the withered hand wanted healing and Jesus tells him to stretch out his hand. The persistent widow pestered the unjust judge until she got what she wanted. Not trying to lecture here but God wants us to put our faith into practice.

I know you love God and im not speaking about you here when i say this, but this new age mentality that i don’t really have to do anything is unbiblical. God is not in the habit of giving suggestions, he gives commandments. But if we love him we gladly do what His Church tells us to do because we know it’s her job to nurture souls.

Pax
 
I just have 2 questions here as it seems some people misunderstood me. I never argued the importance confession may/may not have (and I think it can be quite beneficial).
  1. Would Lutherans or more specifically LCMS believe in die idea of Persona Christi?
  2. Do you believe you will go to hell if you are in a state of “mortal” (in brackets as you would also don’t have a distinction but let’s call it bad or worrying) sin if you don’t go to a confession as in personal in front of a priest before you die?
If your answer is no, then it is as I thought, if yes, then I apologise for I was wrong.

No sarcasm intended if it sounds that way. I just got some other strange objections as well and I don’t think people understand my point. It is not about the actual act of confessing that is my problem, it is the ABSOLUTE necessity of it. The question isn’t if you do it, the question is what you think the actual purpose of it is.

Oh and do you have an example of the “can’t remember the word” prayer at the end that a priest will say. Just for interest sake.
When it comes to that, I’m not sure that the Catholic position, in this area, is very well understood.
 
I just have 2 questions here as it seems some people misunderstood me. I never argued the importance confession may/may not have (and I think it can be quite beneficial).
  1. Would Lutherans or more specifically LCMS believe in die idea of Persona Christi?
  2. Do you believe you will go to hell if you are in a state of “mortal” (in brackets as you would also don’t have a distinction but let’s call it bad or worrying) sin if you don’t go to a confession as in personal in front of a priest before you die?
If your answer is no, then it is as I thought, if yes, then I apologise for I was wrong.

No sarcasm intended if it sounds that way. I just got some other strange objections as well and I don’t think people understand my point. It is not about the actual act of confessing that is my problem, it is the ABSOLUTE necessity of it. The question isn’t if you do it, the question is what you think the actual purpose of it is.

Oh and do you have an example of the “can’t remember the word” prayer at the end that a priest will say. Just for interest sake.
We do believe this " in persona Christi" in the sense that when God pronounces our forgiveness, He does so through the mouth of the minister lutherantheology.wordpress.com/2009/09/26/a-brief-introduction-to-confession-and-absolution/. It is indeed a gift, not a requirement, as this little blurb shows:

*What Is Individual Confession and Absolution?

Individual confession and absolution is an opportunity to confess our sins to a pastor and hear God’s forgiveness spoken to us through his servant. While we practice corporate confession and absolution in the divine service, Holy Trinity offers opportunities throughout the week for anyone to come and confess sins that are particularly troubling to them. Here are a few details about individual confession and absolution.
  1. Private confession is entirely confidential. You can be sure that anything you share with me in private confession will never be communicated to anyone else for any reason.
  2. Private confession is offered so that we can hear God’s forgiveness spoken to us regarding specific sins that trouble our conscience. It is not necessary to name every sin we have committed in order to be forgiven.
  3. Private confession is a privilege, not a requirement. No one needs to come to private confession in order to be forgiven, but a Christian can certainly receive forgiveness through private confession, and it can be a more personal and specific offer of God’s forgiveness.
  4. Private confession is a biblical practice. “Confess your sins to one another” (James 5:16); “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (John 20:23).
  5. Private confession is a Lutheran practice. See the article on “Confession” in Luther’s Small Catechism.* htlc-lagrange.org/individualconfession.html.
Here’s a copy of the Rite:
*Form of Confession[edit]
Lutheran confession (in the same manner as confession in the Catholic Church) can be done in the church chancel with the penitent kneeling at the altar rail and the pastor sitting in front of them, in the privacy of the pastor’s office, or sometimes in a confessional. The words below, taken from the Lutheran Service Book and used in most confessions, say:

The penitent begins by saying:

Please hear my confession and pronounce forgiveness in order to fulfill God’s will. I, a poor sinner, plead guilty before God of all sins. I have lived as if God did not matter and as if I mattered most. My Lord’s name I have not honored as I should; my worship and prayers have faltered. I have not let His love have its way with me, and so my love for others has failed. There are those whom I have hurt, and those whom I have failed to help. My thoughts and desires have been spoiled with sin. What troubles me particularly is that…

Here, the penitent is to confess whatever they have done against the commandments of God, according to their own place in life. The penitent continues.

I am sorry for all of this and ask for grace. I want to do better.

The pastor continues:

God be merciful to you and strengthen your faith. Do you believe that my forgiveness is God’s forgiveness?

The penitent will say:

Yes.

The pastor places his hand on the head of the penitent and says the following:

In the stead and by the command of my Lord Jesus Christ I forgive you all your sins in the name of the Father and of the + Son and of the Holy Spirit. Amen.

The pastor dismisses the penitent.

Go in peace.

The penitent responds:

Amen.
 
Although I generally rather don’t talk about birth control on this forum as it is quite controversial (And I will be outnumbered by far when expressing views) but I am not sure I understood exactly if you are for or against BC. I get different answers when googling, can I ask what is the Orthodox’x position on BC according to what you know?
The Orthodox do not have an official codified position. It basically varies from priest to priest, bishop to bishop. Some believe the same as Catholics, some don’t even believe in NFP, and others believe it is okay so long as the couple has children. What is universally condemned however is the idea of a couple marrying and never intending to have children or adopt.

As for myself, I fall in the third group I listed.
 
I think all of us agree that ultimately it’s God who is our judge and only He knows who is truly repentant and who is not.

If you normally go to confession on Saturday and you sin on Monday and die on Thursday, but intended to go like you regularly do, i can’t see you going to hell if you repented to God, protestant style.🤷

Why does Jesus implement this sacrament unless he wanted the Church to actually practice it? John 20:21-23

All throughout the gospels we see a common theme. If you want something you must do something. The prodigal son had to swallow his pride and walk home all filthy. The guy with the withered hand wanted healing and Jesus tells him to stretch out his hand. The persistent widow pestered the unjust judge until she got what she wanted. Not trying to lecture here but God wants us to put our faith into practice.

I know you love God and im not speaking about you here when i say this, but this new age mentality that i don’t really have to do anything is unbiblical. God is not in the habit of giving suggestions, he gives commandments. But if we love him we gladly do what His Church tells us to do because we know it’s her job to nurture souls.

Pax
I get what you are saying there in the first part. I can live with that 🙂

The last parts are a bit more complex just to respond to in one sentence but I think I understand your thinking.

Best Wishes 🙂
 
When it comes to that, I’m not sure that the Catholic position, in this area, is very well understood.
Hi Peter

I guess we are all in the same boat. Numerous times I want to reply to threads talking about Sola Fide or Scriptura that they don’t understand it fully. Even sometimes (although I don’t endorse it) Predestination. I guess we all have this underlying thinking “If you fully understood it, you would believe it”.

Just a thought that came up.

Best wishes
Michael
 
I guess we are all in the same boat. Numerous times I want to reply to threads talking about Sola Fide or Scriptura that they don’t understand it fully. Even sometimes (although I don’t endorse it) Predestination. I guess we all have this underlying thinking “If you fully understood it, you would believe it”.
Yes, we all suffer from being misunderstood.

A good Catholic Bishop, Fulton J Sheen said, *“There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.”
*
I guess the obvious thing to do is to ask and allow the believer to explain. In Catholicism, as is in some of the high churches, it is rather easy as they have clear position on their doctrines. It would be more difficult if there is no clear spokesman as there can be multiple answers to a question.

One can only speak for one’s church.

I think it’s okay not to believe rather not to understand.
 
Hi Peter

I guess we are all in the same boat. Numerous times I want to reply to threads talking about Sola Fide or Scriptura that they don’t understand it fully. Even sometimes (although I don’t endorse it) Predestination. I guess we all have this underlying thinking “If you fully understood it, you would believe it”.

Just a thought that came up.

Best wishes
Michael
🙂
 
The Orthodox do not have an official codified position. It basically varies from priest to priest, bishop to bishop. Some believe the same as Catholics, some don’t even believe in NFP, and others believe it is okay so long as the couple has children. What is universally condemned however is the idea of a couple marrying and never intending to have children or adopt.

As for myself, I fall in the third group I listed.
What about confession? Is it a requirement?
 
Yes, we all suffer from being misunderstood.

A good Catholic Bishop, Fulton J Sheen said, *“There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.”
*
I guess the obvious thing to do is to ask and allow the believer to explain. In Catholicism, as is in some of the high churches, it is rather easy as they have clear position on their doctrines. It would be more difficult if there is no clear spokesman as there can be multiple answers to a question.

One can only speak for one’s church.

I think it’s okay not to believe rather not to understand.
Michael has demonstrated that he does understand it. And thankfully he and most others in this forum do not hate it. But that has not been my experience outside this forum when dealing with protestants, unfortunately.
 
In short, yes.
Sorry for asking and stretching it out, but in long? For what? What does it do? Why would one do it? On what does it focus?

That is rather the questions that I wonder about. I guess I can be wrong, but the understanding got from Orthodox confessions in a conversation in another thread that you were part with, was something I can actually agree with.

Regards
 
Sorry for asking and stretching it out, but in long? For what? What does it do? Why would one do it? On what does it focus?

That is rather the questions that I wonder about. I guess I can be wrong, but the understanding got from Orthodox confessions in a conversation in another thread that you were part with, was something I can actually agree with.

Regards
Yeah my answer is pretty much the same as there if I unpack it. I mean, you’re going to have serious issues at some point if you never once in your life go to a priest for confession. The priest isn’t there to make some sort of magical incantation that makes your sins go away so long as you have the right heart and mindset. It’s more about the process itself, and that the priest usually has some sound advice on what to do to avoid some habitual sins you might have, or to help you clear your conscience with something of more serious substance. By all means you can confess in private to God, but the confession with the priest is there for a good reason as well. One should make some use of it, even if only occasionally.
 
I know that it would be nebulous to say “Catholic morality,” even though Christianity can agree on most morals up until this century or the last where people start “accepting” gay marriage, abortion, whatever the matter may be that the Bible rejects.

By this, I mean the moral stances that Catholicism takes on any particular issues, including (if you’d like, as it is related) the mortal vs. venial sin distinction.

Personally, being a more “conservative” Protestant (as opposed to, what, allowing everything as right?), I take no issue with Catholic morality because it’s practically mine, though I say it doesn’t go far enough on some issues. It is perfectly in line with Scripture and common sense.

What do other non-Catholics think, appreciate, take issue with…?
If you’ll forgive me for posting on a dormant thread, I’d like to ask: W.r.t. Protestant morality, is there some sort of FAQs page or Wiki or some such that anyone would recommend?
 
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