Yeah but don’t you have to believe this stuff in order for the bread to actually turn to flesh as you’re ingesting it? I can attest to the fact that bread (including bread ingested in a Catholic Church) has never turned to flesh after I ate it
Therefore, it really shouldn’t be an insult should it? I’m not actually insulting the Eucharist since as a non-believer it can’t even be considered the Eucharist (or maybe I’m wrong on this point, if so I guess I’ll have to avoid eating the thing the next time someone drags me into a CC).
It’s an insult to the faith, the Church that we believe Christ left us with. To take the Eucharist in the Catholic Church is to profess one’s complete communion with the Church and faith.
It is body and blood even if you do not believe it to be. It becomes this during the Mass. Doesn’t matter if you believe it or not, it is what it becomes. Just because you don’t feel the flesh as you would an arm of a friend, doesn’t mean it’s not possible to actually be flesh.
From the Catechism of the Catholic Church, in other words, what we believe about it being Christ’s body.
1373 “Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us,” is present in many ways to his Church:197 in his word, in his Church’s prayer, "where two or three are gathered in my name,"199 in the poor, the sick, and the imprisoned,199 in the sacraments of which he is the author, in the sacrifice of the Mass, and in the person of the minister. But "he is present . . . most especially in the Eucharistic species."200
1374 The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend."201 In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained."202 "This presence is called ‘real’ - by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."203
1375 It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:
Code:
It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God's. This is my body, he says. This word transforms the things offered.204
And St. Ambrose says about this conversion:
Be convinced that this is not what nature has formed, but what the blessing has consecrated. The power of the blessing prevails over that of nature, because by the blessing nature itself is changed. . . . Could not Christ's word, which can make from nothing what did not exist, change existing things into what they were not before? It is no less a feat to give things their original nature than to change their nature.205