Hello everyone,
I thought I’d pose this question to everyday Catholics.
The Nostra Aetate says that we all worship the Same God…for simplicity lets just say that ‘all’ is just Christians and Moslems.
Our most glorious God is indivisible, of course, God the Father cannot be divided/separated from God the Son. But the Nostra Aetate says that Moslems worship God the Father, but they clearly reject God the Son; this means that God the Father can be divided from His Son. Seeing as Moslems can worship Him while rejecting Him. But that is ridiculous!
I see this as a massive problem for the ruling of the Vatican, so what explaination does the Vatican have to clear up this problem?
I agree that speaking of Muslims worshiping “God the Father” may be misleading–it actually feeds into Muslim misunderstandings of how we think about the Trinity (Muslims think that we “add” two other gods to God the Father). It would have been better, perhaps, to say that Muslims worship in a confused and indistinct manner the God whom we know more clearly as Father, Son, and Holy Spirit. But on the other hand, as the Eastern Church keeps reminding us, the Father is the “arche” of the Godhead, so I think it’s probably not really a bad way of speaking. I am certainly willing to trust the Church on this over my own judgment!
If Muslims don’t worship the true God, then Jews don’t either. And not just modern Jews, but pre-Christian Jews as well, unless (like some Orthodox) you’re actually willing to argue that pre-Christian Jews did somehow worship the Trinity.
So I think the best solution is simply to say that one can worship the true God even though one understands God imperfectly.
After all, the Church teaches that people can know God by reason, but that knowledge of the Trinity comes through revelation. It thus follows necessarily that one can have some genuine knowledge of the true God without acknowledging the Trinity.
Bear in mind that St. Paul quoted
pagan poets speaking of God as if they were speaking of the true God. It follows a fortiori that if pagans knew the true God in some sense, Muslims do too.
I think that the same logic follows with regard to Jesus and Mary. Muslims don’t venerate the Theotokos as the Theotokos, but they venerate Mary the mother of Jesus, and this veneration of a historical person, even if they’re both historically and theologically muddled about her, is not to be discounted.
Edwin