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Richard_Kastner
Guest
It really is a very simple questionRichard Kastner wrote: "Again, are you saying there is something in your oral tradition that is necessary for our salvation that is not contained in scripture? If so what would that be? "
My Response: I’m assuming that you are expecting a simple pat answer. However, there is a lot involved in your question, and probably a lot of assumption in your interpretation of theological terms here.
The question is concerning the CC’s oral tradition. Not my church’s or any other church’sFor one thing, whether you realize it or not it’s not all just “our oral tradition”, but yours as well. The term “Trinity” for instance is found nowhere in the Bible, nor is the teaching explicitly found anywhere in the Bible, that the Trinity is basically three distinct persons (Father, Son, Holy Spirit) in one essence (God). It comes from oral tradition. However, it is a tradition that your Baptist brethren fully accept without question.
Well, actually it doesn’t answer it at all. While you use this opportunity to preach on Catholic doctrine, namely the “Trinity”, salvation, and the sacraments, you never get around to actually answering the question. I can see why this seems to be such a hard question for Catholics to answer. If you say no, there is nothing in your oral tradition that is necessary for our salvation that is not contained in scripture, you must recognize the validity of sola scriptura. If you say yes there is you will be required to produce that doctrine, and you and I both know that there is no such doctrine. All the information that we need for our salvation is contained within the pages of the bible. If you say it isn’t. You need to produce that doctrine and share it with the world.The other assumption is your concept of “salvation”. I’m sure you probably define salvation as a one time sinner’s prayer. But the Biblical, as well as Catholic view, is that it is a process that BEGINS with conversion (the sacrament of baptism and confirmation), continues with the sanctification process, and ends with glorification (we HAVE been saved when we established a relationship with God, we ARE being saved as we “…work out [our] own salvation with fear and trembling”, and we WILL be saved when we are taken up on the last day in glorified bodies and He comes again in glory to judge the living and the dead).
The “sancification” part of salvation; growing in Christ; growing in holiness, requires God’s graces. And there are many factors to consider in this aspect of salvation. The Church teaches that the Sacraments are the ordinary means by which God conveys these sanctifying graces (particularly Baptism, Confirmation, Rite of Reconciliation (Confession), Eucharist; but also Holy Orders, Holy Matrimony, and the Anointing of the Sick (or “Last Rites”).
However, although the Sacraments are the ORDINARY means by which God’s sanctifying graces can be given to the believer, they are by no means the ONLY way. This is what makes exception for non-Catholic Christians, who by invincible ignorance, are exempted from receiving the sacraments. Baptism and Holy Matrimony are both valid outside of the Catholic Church. In other words, the Church acknowledges that God’s graces extend out past His preferred will. You cannot put God in a box.
Hope that helps answer your question.![]()
BTW your assessment of my idea of salvation as " I’m sure you probably define salvation as a one time sinner’s prayer."
is completely off the mark. Justification occurs at the moment that we acknowledge that we are sinners and accept the grace (gift) of God in the sacrifice of Jesus on the cross and we take Him as our Lord and Savior.Jn.3:16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Sanctification is the lifelong process of growing in the knowledge of Jesus through the study of the Word. Jn.17: 17Sanctify them through thy truth: thy word is truth.
Glorification is the inevitable outcome of faithfully carrying out the first two.
