Not Exactly A Clown Mass, But A Clown Act For Sure

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The Importance of Singing
  1. The Christian faithful who gather together as one to await the Lord’s coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. Col 3:16). Singing is the sign of the heart’s joy (cf. Acts 2:46). Thus Saint Augustine says rightly, "Singing is for one who loves."48 There is also the ancient proverb: “One who sings well prays twice.”
  2. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation.
In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together.49
  1. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.50
Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lord’s Prayer, set to the simpler melodies.51

Movements and Posture
  1. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered.52 Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice.
A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the Sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants.

USCCB-

I didn’t find where you stated that it is forbidden. Please direct me.

I_Believe, yes, I’ve have participated in TLM as a lecturer. Thank you for your thoughts. God Bless You.
Singing is not dancing. Here’s what Cardinal Arinze, Vatican Prefect, has to say on the matter: mulier-fortis.blogspot.com/2008/08/cardinal-arinze-on-liturgical-dance.html
 
Movements and Posture
  1. **The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, **so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered.52 Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice.
A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the Sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants.

USCCB-

I didn’t find where you stated that it is forbidden. Please direct me.

I_Believe, yes, I’ve have participated in TLM as a lecturer. Thank you for your thoughts. God Bless You.
I was looking at the bolded part of the text above. The “dancing” that I’m thinking of is merely movement of the hands and arms much like sign language.
 
I was looking at the bolded part of the text above. The “dancing” that I’m thinking of is merely movement of the hands and arms much like sign language.
Did you read the link I posted? Did you watch the video? I also find it interesting that the source you posted mentioned using latin in the liturgy, and gregorian chant or other sacred music for mass, yet the lifeteen mass uses none of this.

Liturgical dance is forbidden. It is irreverent. Watch the video.
 
Singing is not dancing. Here’s what Cardinal Arinze, Vatican Prefect, has to say on the matter: mulier-fortis.blogspot.com/2008/08/cardinal-arinze-on-liturgical-dance.html
*Cardinal Arinze sets the record straight: **the graceful movements of both African and Asian peoples is part of worship, and is an expression of joy… it is NOT “dance,” *and the Latin Rite should have no truck with so-called liturgical dance during the celebration of Mass and the Sacraments. Definitive answer. End of

This is what is happening in our Parish. I may have labeled it “dance” as that seems to be what most would label it as but it is more in line with being part of our worship and is indeed an expression of joy.

Thank you for providing the link.
 
*Cardinal Arinze sets the record straight: **the graceful movements of both African and Asian peoples is part of worship, and is an expression of joy… it is NOT “dance,” ***and the Latin Rite should have no truck with so-called liturgical dance during the celebration of Mass and the Sacraments. Definitive answer. End of

This is what is happening in our Parish. I may have labeled it “dance” as that seems to be what most would label it as but it is more in line with being part of our worship and is indeed an expression of joy.

Thank you for providing the link.
Pardon me, are you in Africa or Asia? No? Then no, it is NOT what is happening in your parish. The link and the video specifically says that it has NO PLACE in the Latin Rite. 😦
 
I don’t think it works. It can lead to impiety and bowdlerisation. Religion isn’t entertainment. I would guess you’d get what I think happens in Protestant Revivalism; early enthusiasm and then, the implosion.

Just an opinion. I’m a long way from wanting anything to do with that sort of Mass.
I agree with you that it is a long way from anything I want. I had to attend a LifeTeen Mass once and will not do so again, if avoidable.

However, I have to remind myself that, “a bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” (Matt. 12:20)

Not all have arrived to the state of holiness and contemplation that us CAF posters have. I understand an outreach that involves music I might find distasteful, but might appeal to others. I would only include two caveats.
  1. I believe such programs, be they LifeTeen or Children’s Church, should always be geared toward good, orthodox Catholic theology.
  2. It should never be assumed that all Teens or children are best served by this ministry. Some will be more attracted to the contemplative side of Catholicism and have been for 2000 years. One must be as equal in encouraging this as one would be in serving other teens.
 
I didn’t find where you stated that it is forbidden. Please direct me.
Dance in the Liturgy, from the CONGREGATION FOR THE SACRAMENTS AND DIVINE WORSHIP (1975)

In case you missed this when it was linked before, here’s an interview with Cardinal Arinze in Adoremus where the Holy See’s position on liturgical dance is addressed.

And then for background, if you’re interested, a Q&A about the history of liturgical dance from St. Michael’s Call website.

Hope that helps. 🙂
 
Not all have arrived to the state of holiness and contemplation that us CAF posters have. I understand an outreach that involves music I might find distasteful, but might appeal to others.
I believe implicit in this statement is the diabolical disorientation Sister Lucy spoke of.

The argument is basically that, since some people are corrupt and worldly, the Church must offer corrupt and worldly “masses” that will appeal to such people. In my opinion, this way of thinking is certainly diabolic. It is a deception of the devil, under the appearance of good, to corrupt the Church and confirm the corrupt youth in their worldly ways.

What is the Mass and what is its purpose? The purpose of the Mass is not to appeal to us. It is to re-present the Sacrifice of Jesus to God for the four-fold purpose of:

1.) Glorifying God and acknowledge his supreme dominion over all things;

2.) In reparation for our sins;

3.) To thank Him for innumerable benefits received; and

4.) To petition for the needs of ourselves and others.

The thought that the Mass should to appeal to the baseness of worldly people “to attract them” is blasphemy. This diabolical disorientation only serves to corrupt the Church by transforming it into a worldly monstrosity that is offensive to God and a mockery to all reasonable people.

The Church should offer an alternative to the worldliness that the corrupt youth are involved in. Let the Church encourage them to lead a holy and devout life - a heroic life of a saint, rather than lowering itself to their level of baseness by imitating them, and thereby confirming them in their ways. God help us. With grown ups and Priest thinking this way, what chance to these “youth” have? Hopefully they will stumble across a Traditional Church one day and experience something “other-worldly”, rather than simply more of “this-worldly”.
 
I’ll stick my neck out here and say that if you’re a Catholic and remain unmoved by Gregorian chant done well, at a TLM, there’s something wrong with you.

[My opinion:] I think it’s a mistake to dumb down a Mass to reach ‘The Youth’. Set the bar a bit above their heads, and invite them to reach up. Christ will do the rest, if the priest is pious.

I think clergy and mature men and women look stupid trying to do teen slang. I recall cringing at this when I was a teen. I say teen culture is mostly rubbish anyway; a way of using sex, fear, sentiment and aggression to sell trash to kids. Evoke an emotional response = profit!

Link (scroll down): Rocking and rolling is a euphmeism for sex, I recall. Utterly out of place at a Mass.
 
Years ago at a student chapel a nun was dressed as a clown and the processional had her doing cart wheels up the center aisle, to the altar

I have never seen anything like this again, and I hope I never do. It was disgraceful
A couple of years ago (the priest has since gone), an assoc. pastor gave the Easter Blessing using what looked like a toilet bowl brush! I know a toilet bowl brush when I see one!!! It broke in half as he was using it, (made in China) .
 
I believe implicit in this statement is the diabolical disorientation Sister Lucy spoke of.
The thought that the Mass should to appeal to the baseness of worldly people “to attract them” is blasphemy. This diabolical disorientation only serves to corrupt the Church by transforming it into a worldly monstrosity that is offensive to God and a mockery to all reasonable people.

Apply Sister Lucia and hurl insults if you see fit. Jesus was told he had a devil, too. I did not mention, nor did anyone that we appeal to people’s sinful nature. That is your twist on everything that said. No one is talking about using sex, lust, money, greed, pride, etc. If by base nature you mean our more basic self, I believe that we should instead follow the example of Christ who appealed to the masses and taught unlike the Pharisees. He cured their physical illnesses and twice even fed them. If you think the scripture I used was wrongly used, then how? We can think what we want, but our opinion is lacking if it deviates from Christianity. I will give another. When the Pharisees confronted Christ about his “base” associations, he told them it is the sick that need the physician, not the healthy.

You simply can not use words like “wordly” and “base” as referring to those things you disapprove of and then use those words as referring to thing sinful in the same argument. If by base nature you mean our more basic self, then the Mass should appeal to the baseness of worldly people. This is Sacramental theology. . It is the nature of God to appeal to us where we are. This is the message of the cross, the incarnation and the Sacraments. God commended his love toward us that while we were yet sinners Christ died for us. God does not need the form of bread to come to use. We do. He appeals to us in our weakness.
 
I’ll stick my neck out here and say that if you’re a Catholic and remain unmoved by Gregorian chant done well, at a TLM, there’s something wrong with you.

[My opinion:] I think it’s a mistake to dumb down a Mass to reach ‘The Youth’. Set the bar a bit above their heads, and invite them to reach up. Christ will do the rest, if the priest is pious.
I am moved by some chant (not all), but other things as well. I think you are right about the setting the bar high. Sometimes. I do not know that there is a right answer to the most prudent way to reach teenagers, as long as one does compromise essentials.
 
When the Pharisees confronted Christ about his “base” associations, he told them it is the sick that need the physician, not the healthy.

Indeed, our Lord did eat with sinners, but he did not become like them to conver them. So too the Church has always sent out missionaries to convert sinners, but she did not immitate their base nature in order to attract them.

Let me give you an audio visual of the baseness I was was referring to. Here we see, believe it or not, a Priest who has lowered himself to the most base level in order to appeal to the youth. What he did instead was to offend God, make a mockery of the holy Priesthood, and confirm the youth in their worldliness. Please comment on the following video.

youtube.com/watch?v=xMwOiyA4xR8

Here’s another…

youtube.com/watch?v=6wWNQDazA7k&feature=related
 
Please comment on the following video.

youtube.com/watch?v=xMwOiyA4xR8
Easy. My comment is that I can not watch youtube.

Perhaps I do not understand your use of the word “base”. The context came out of Lifeteen Mass and the type of Praise music. When I think of “base” I sure can think of a lot of things lower than that. Maybe it is a subjective and meaningless word in your usage.
 
Dance in the Liturgy, from the CONGREGATION FOR THE SACRAMENTS AND DIVINE WORSHIP (1975)

In case you missed this when it was linked before, here’s an interview with Cardinal Arinze in Adoremus where the Holy See’s position on liturgical dance is addressed.

And then for background, if you’re interested, a Q&A about the history of liturgical dance from St. Michael’s Call website.

Hope that helps. 🙂
***If the proposal of the religious dance in the West is really to be made welcome, care will have to be taken that in its regard a place be found outside of the liturgy, in assembly areas which are not strictly liturgical. Moreover, the priests must always be excluded from the dance. **

We can recall how much was derived from the presence of the Samoans at Rome for the missionary festival of 1971. At the end of the Mass, they carried out their dance in St. Peter’s square: and all were joyful*
~from the first link

***This, in the West, it cannot be included in the Mass except by special indult in the case perhaps of an ethnic parish with a cultural background of true sacred dancing. **

There are other cultures where dance has been apart of sacred expression for thousands of years. It is part of the culture. It is part of the people, not just an entertainment. In those cultures the Church allows Liturgical Dancing because in those cultures the dancing that is done during the Mass is culturally sacred.

The issue is that only that which has a sacred purpose, only that which is suitable for sacred expression, only that which facilitates the sacred time and place of the Mass can be included in the Mass. Thus any dance, instrument, music, or song that is not suitable for sacred expression cannot be used. Folk music and dancing and the like is fine for a non-liturgical meeting outside of the Church such as a youth group at camp or in fellowship hall, but the folk nature of those activities, by definition, is not sacred.
~from the third link*

First off let me make a clarification, I did state that it was during the recessional that it took place. Yesterday, it was after the recessional had ended and the priest had exited the sanctuary. The kids danced to a Marvelous Light. Let me also add that this isn’t something that is done on a regular basis. It is normally a culminating celebration following their return from retreats: Teen ACTS; Stubenville-South; etc.

Now let me say that I read both first and third link. I understand that both state that it is not typically allowed during Mass, but both gave exceptions. I will have to talk to my Pastor in regard to this topic, because as it currently stands…there seems to be some leeway given within certain criteria.

I appreciate you willingness to provide information minus the condescension. Thank you 🙂
 
Now let me say that I read both first and third link. I understand that both state that it is not typically allowed during Mass, but both gave exceptions. I will have to talk to my Pastor in regard to this topic, because as it currently stands...there seems to be some leeway given within certain criteria.
I appreciate you willingness to provide information minus the condescension. Thank you 🙂
You are welcome, and thank you for reading them. 🙂
 
Hi Tracy,

If I can presume to speak for someone else…of course he wouldn’t pull out of the Catholic Church and go to one that is “less informal.” Catholicism isn’t a denomination and that kind of church-hopping isn’t an option for us.

What exactly is informal about the Church anyhow…? Supersoakers, high-fives, dancing and hugging are abberations and not the standard for Catholic worship.
I didn’t want to judge the supersoakers…etc. but if he can’t pull out of the church what on Earth CAN he do?
Surely it’s not a good thing physically or spiritually for him to sit and fume about things that he find objectionable?
What CAN he do?
 
I didn’t want to judge the supersoakers…etc. but if he can’t pull out of the church what on Earth CAN he do?
Surely it’s not a good thing physically or spiritually for him to sit and fume about things that he find objectionable?
What CAN he do?
Ok I think I might have misunderstood you. I thought you meant go to another church as in, leaving the Catholic Church lol. Did you just mean go to another parish…?

If so then…yeah, ok that might be a good idea. 😊 :whistle:
 
Did you read the link I posted? Did you watch the video? I also find it interesting that the source you posted mentioned using latin in the liturgy, and gregorian chant or other sacred music for mass, yet the lifeteen mass uses none of this.

Liturgical dance is forbidden. It is irreverent. Watch the video.
May I suggest we learn more of what “Dance” really ‘is’ before we attack.
 
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