T
Tantum_ergo
Guest
Mind you this is only my opinion, but it strikes me that CITH simply ‘fits’ more with today’s Western, ‘rugged individual type’ Catholics with their ‘me-n-Jesus’ outlook which has ‘crept in’ from use by Protestants. (and I am not saying that we should not have a relationship with Jesus!)
Compare the CITH Catholic who comes striding down purposefully, “takes” in his OWN hands the Body of the Lord, takes in his OWN hands the Chalice of the Blood, takes his own ‘time’, makes his ‘own decisions’, and is all ‘modern’ yet 'harking back to the ‘older, truer’ (sometimes claimed) times. . .
To the COTT Catholic who often kneels (a SUBMISSIVE posture), who has to ACCEPT the Body from somebody ELSE. Often he is perceived as being ‘disruptive’, pretentious, anachronistic, medieval. . .or ‘showing off piety.’
Many Catholics under the age of 50 literally don’t remember ‘any other way’ than CITH, were never taught of the Universal Norm, and culturally and societally have been subtly conditioned to think that far from the two being ‘choices’, the one (CITH) is the ‘real deal’ for ‘intelligent modern Catholics’ and the other is some lame holdover from ‘the past’ trying to be ‘forced’ by nasty OLD people who will then jam hats onto women, take away all ‘choice’, and just drag people back into miserable, illiteral slavery. . .
Now I’ll be fair. I received CITH for several years because it had been presented as ‘the norm’. I don’t think I was any less reverent in my ‘feelings’ though I may have projected a more casual 'attitude. I think many people who receive this way have the type of love and honor and respect for the procedure that they have for any ‘tradition’ and thus, see questioning of the practice not simply as an academic question but an attack on THEM, personally. . .and they resent it. So I don’t want to attack any persons or indeed even the practice per se. . .but I just want to make people aware that there is much more to the eye than many of us ever realized. There are a lot of subtle biases and coloring of information that have been given and absorbed by the U.S. Church in the last 40 years, all the more for us to consider in that we really don’t think of there having been any such ‘undercurrents’ at all. . .
Compare the CITH Catholic who comes striding down purposefully, “takes” in his OWN hands the Body of the Lord, takes in his OWN hands the Chalice of the Blood, takes his own ‘time’, makes his ‘own decisions’, and is all ‘modern’ yet 'harking back to the ‘older, truer’ (sometimes claimed) times. . .
To the COTT Catholic who often kneels (a SUBMISSIVE posture), who has to ACCEPT the Body from somebody ELSE. Often he is perceived as being ‘disruptive’, pretentious, anachronistic, medieval. . .or ‘showing off piety.’
Many Catholics under the age of 50 literally don’t remember ‘any other way’ than CITH, were never taught of the Universal Norm, and culturally and societally have been subtly conditioned to think that far from the two being ‘choices’, the one (CITH) is the ‘real deal’ for ‘intelligent modern Catholics’ and the other is some lame holdover from ‘the past’ trying to be ‘forced’ by nasty OLD people who will then jam hats onto women, take away all ‘choice’, and just drag people back into miserable, illiteral slavery. . .
Now I’ll be fair. I received CITH for several years because it had been presented as ‘the norm’. I don’t think I was any less reverent in my ‘feelings’ though I may have projected a more casual 'attitude. I think many people who receive this way have the type of love and honor and respect for the procedure that they have for any ‘tradition’ and thus, see questioning of the practice not simply as an academic question but an attack on THEM, personally. . .and they resent it. So I don’t want to attack any persons or indeed even the practice per se. . .but I just want to make people aware that there is much more to the eye than many of us ever realized. There are a lot of subtle biases and coloring of information that have been given and absorbed by the U.S. Church in the last 40 years, all the more for us to consider in that we really don’t think of there having been any such ‘undercurrents’ at all. . .