Not according to the Bible, not according to how God reveals Himself.
Looking to “Abraham” has no relation to worshipping the one true God. While Christianity, Judaism and Islam may be monotheistic religions, only Christianity worships the one true God. So despite the monotheistic appearances, we do not have the same God. Scripture affirms that this One God(whom Christians worship) eternally exists in three Persons(1 Peter 1:2; Titus 2:13; Acts 5:3-4; Mat 28:19). Neither the Jews or the Muslims worship this God.
But surely making what amounts to an unbiblical claim is not the way the Gospel is to be brought to people… for the sake of peace, collaboration and ecumenicalism?
**“Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.” ** We cannot, or at least should not, ignore all the Scriptures which demand that if one does not honor the Son, he does not honor the Father. There simply is no god apart from Jesus Christ. We should never be willing to obscure Scripture for the sake of “getting along”. Engaging in religious relativism is never the answer.
The Bible is clear, Jesus Christ is God, so no, it’s not possible that Muslims and Jews worship the same God as do Christians. They do not ”adore the one God ,….” They do not honor the God of the Bible, in fact, it should be clear that they deny the one true God.
As we saw previously in I John 2:22-23: **“Who is a liar but he who denies that Jesus is the Christ? He is Antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.” **
To the Christian, Allah cannot be the biblical God since the inspired NT record teaches that anyone denying the Father and Son as God is Antichrist. How can Mulims share in God’s salvation plan if they do not believe in Jesus Christ as the Son of God, Savior of the World?
Dear kelman,
Cordial greetings and a very good day. Thankyou for your response to my post.
As regards Islam Allah is God - the same God the Jews and Christians know and worship, this admits of no doubt. Islam is not only a Western, theisitic religion rather than an oriental, pantheistic religion, but it is founded explicitly on the historical revelation of the God of the Jews, tracing itself to Ishmael, to whom God also promised special blessings. True, Muslims may vehemently and openly deny the Holy Trinity, yet, notwithstanding, because they worship the same God as we Christians, they do worship the triune God, even if they overtly deny and reject that doctrine.
Whilst no man can be saved except through Christ (S. Jn. 14: 6; Acts 4: 12), Christ is also the eternal, preexistent word of God, “which enlightens every man who comes into the world” (S. Jn. 1: 9). Thus Socrates, for example, was able to know Christ as the word of God and as eternal Truth. Now if the fundamental option of his deepest heart was to reach out to Him as Truth, in faith, hope and love, however imperfectly known this Christ was to Socrates, then Socrates could have been saved by Christ also. We are not, dear friend, saved by knowledge but by faith. Sacred Scripture nowhere says how explicit the intellectual content of faith has to be, but it does clearly say who the one true Saviour of the world is.
What it is important to remember is that if a Muslim is saved within his religion, then he is saved not by the false religion of Islam but in spite of it, on account of the saving merits of our Saviour, Jesus Christ. The salvability of Muslims, as with un-evangelised generally, is also, as has been observed already, wrapped up with such questions as how much a man has been bred in ignorance or error and what is his level of culpability etc. However, who are we, mere mortal and sinful men, to exclude any individual from the benefit of Christ’s Redemption, that is simply not our perogative?
The Second Vatican council adopted a position on comparaative religions that distinguished Catholicism from both modernist relativism and fundamentalist exclusivism. It taught on the one hand that there is much deep wisdom and value in the world’s religions and that the Christian should learn from them and respect them. However, it quite correctly taught that the claims of Christ and the Church can never be lessened, compromised or, God forbid, relativised.
However, to conclude on a positive note, you are quite right my brother to warn of a false ecumenism and unworthy collaboration. It is indeed a very spurious charity that engages with Islam in insipid irenic dialogue, without ever making clear the need and necessity for conversion. Muslims, like everyone else, need the healing balm of the Gospel, thus it is a very warped charity that would frown upon any proselytism and so deprive men of the means of salvation to Christ and His Church. Whilst it is good to adopt, where at all possible, a concilliatory approach by indicating the various points of contact between Islam and Christianity, this must never blind one to the fact that there are insupperable obstacles that preclude any meaningful dialogue and hence progress. The centrality and finality of Christ and the Gospel must be preserved and it must be maintained that other religions, irrespective of any merits they may have, are not themselves salvific. If God does finally save any adherent of Islam, then it is inspite of his religion and not because of it.
Warmest good wishes,
Portrait
Pax