S
Simka
Guest
You first said, “many hundreds of thousands of Christians use the term Allah in their liturgies and have done so for many, many centuries.” I have no cause to challenge your statement. Clearly, we use many terms and names and references in our liturgies. Not all of these terms refer to God. Not all of them refer to deity. As an example, I mentioned St. Peter, simply to show this fact. Use of the term Allah in Christian liturgies may – or may not – have reference to the divine.
What I am saying is that the entity to whom Muslims pray, known to the world as Allah, is not at all the same entity to whom Christians pray. That there may be some Christians who use the same term in reference to God, the Father of the Lord Jesus, does not mean they are worshiping the same god as Muslims … even though the situation is greatly confused by use of an identical term in two distinctly different contexts.
You went on to say, “The Church itself grants that Muslims worship the one true God”. Some branches of the Church may make this concession, but the sentiment is far from unanimous. Moreover, I am reasonably confident you are not referring to extensions of the Church in Nigeria, or Ethiopia, or Somalia.
What I am saying is that the entity to whom Muslims pray, known to the world as Allah, is not at all the same entity to whom Christians pray. That there may be some Christians who use the same term in reference to God, the Father of the Lord Jesus, does not mean they are worshiping the same god as Muslims … even though the situation is greatly confused by use of an identical term in two distinctly different contexts.
You went on to say, “The Church itself grants that Muslims worship the one true God”. Some branches of the Church may make this concession, but the sentiment is far from unanimous. Moreover, I am reasonably confident you are not referring to extensions of the Church in Nigeria, or Ethiopia, or Somalia.