Let me start by saying I understand that Notre Dame and other religious entities who oppose the HHS mandate literally risk bankruptcy if they choose not to comply with the mandate. That said, it is not clear that they are not guilty of sin if they do because no one can actually force us to sin; that option always remains a choice, and that is the choice Notre Dame has made in this instance. Under extreme duress to be sure, but their choice nonetheless.
Ender
It is a sin of scandal.
You decided not to quote that. The sin of scandal exists. So, if scandal exists, then what Iām talking about necessarily happens. That is, if people commit the sin of scandal, then they force other people to sin.
CCC: 2286 Scandal can be provoked by laws or institutions, by fashion or opinion.
Therefore, they are guilty of scandal who establish laws or social structures leading to the decline of morals and the corruption of religious practice, or to āsocial conditions that, intentionally or not, **make Christian conduct and obedience to the Commandments difficult and practically impossible.ā**88 This is also true of business leaders who make rules encouraging fraud, teachers who provoke their children to anger,89 or manipulators of public opinion who turn it away from moral values.
There are already a number of state laws which compel Catholic hospitals in those states to provide contraception. Iāll link to a map of it at the bottom. Were the Catholic Bishops guilty of sin because they didnāt close those hospitals down? Answer that question at your own peril.
The Bible tells us that [BIBLEDRB]Matthew 18:6[/BIBLEDRB]
So, people can force you to sin. The Bible says so.
Also, its one of the 3 conditions for a mortal sin:
grave matter, full knowledge, and free will.
Obviously in this case, the free will of the Catholic hospitals are in question.
So, I think youāre misreading that Papal Encyclical that you quoted. because my post was based firmly in the Churchās teaching on both the sin of scandal, and the conditions for mortal sin. I think the Catechism more than addresses your claim that āno one can actually force us to sinā.
Bishops donāt have guns to their heads, but draconian fines which could force ministries/ charities/ hospitals to close within a year or two bare a similar weight as having a gun to your head. Imagine a diocese actually paying those fees until they were bankrupt, and had to close all their parishes?
No diocese would do that, but it could hypothetically happen. So, if the Bishops comply, the culpability lies with the lawmakers, not them.