What kind of back lash could take place if every pro-abort ‘catholic’ political leader on earth were excommunicated? And, should Christians avoid doing what is right just to avoid offending the secular world?
Well, we’re still suffering from the effects of the Inquisition (or the response to it). One of the bad effects of the plan you propose (a plan which I’d like to see enacted) is that some innocent person, let’s say, was excommunicated. Then it took 25 years through a court-of-appeals to be re-instated to communion (with the necessary apologies). The backlash would be endless. I agree, “so what”? But it does cause problems in presenting the Church as a beacon of life and light – we can’t afford too many misjudgements.
I think we have to face the fact that Pope John Paul II spent a considerable time apologizing for various things the Church did. Even in justly carrying out a reasonable and necessary discipline of erring Catholics, there is fear of going too far, or giving the impression that Catholicism is more interested in punishing people then in healing and reconciling them.
That’s one reason why we don’t see justice being carried out the way it should be (as I see it). Administering punishment is difficult. I think its necessary but we have some many centuries of well-intentioned abuse of punishments. I sadly think about holy St. Joan of Arc who was punished unjustly by Catholic bishops who were motivated by political sinfulness.
But basically, I do agree. If we didn’t have so many political interests and had more confidence in the truth of the faith, then a fair system of ecclesiastical trial and excommunication could be put in place. Some situations are so blatantly obvious that we could at least start there (just have the bishop question Joe Biden or Nancy Pelosi on their beliefs and it would result either in individuals who want to repent or two people who should be excommunicated – it’s not that difficult).
Unfortunately, even in something like the court of annulments, there is a lot of abuse and misjudgement. I believe Pope Benedict complained about that.
The solution is not more sloppyness in administering justice or just turning a blind eye to violators (that’s the current policy, as it seems) - but improving the sytsem to mandate Catholic university professors and administrators take the oath of fidelity and then promptly questioning them when they appear to violate it.
Fr. Jenkins, for example, claimed that he was justified by his interpretation of the Bishops’ guidelines. Why not take him in and question him about his views – and then prove decisively that he was wrong (and do that well before Obama arrived)?
That would have been simple, and required no intervention from Rome.
But the Land of Lakes decision made that impossible so there’s no oversight of a place like ND. So now Rome is the only hope for stopping that – and Rome won’t do it because they don’t want to look like things are so out of control that they have to step into the United States and clean up the mess with decisions from the papal office.
I agree that they shouldn’t care about the backlash, but we can see that the Holy Father had to apologize to Muslims after making a very mild statement about their religion. He was attacked for not apologizing to the Jewish people recently.
I’m not defending it as such, but just putting it in context.