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Norseman82
Guest
Not everything protestant is wrong. Follow the advice of 1 John 4:1 regarding “testing the spirits”. If it is wrong, don’t follow it; if it leads to one being a better Catholic, embrace it. Simple solution.
Hay y’all. The mass is not a me and God thing. It is an us and God thing. Did you know that a priest is not to say the mass if there is no one in attendance. So much for me and God…
Right. So, in reference to the original statement in question, it really depends on what was meant by “is not to”.This all depends what you consider to be “no one”. The Missa Sine Populo assumes that a server is present…
So, while it’s POSSIBLE for Mass to be celebrated without a server, it certainly should NOT be done without a very good reason.
In other words, they go because it’s reverent and the focus is on the Crucified, not how good God can make us feel. It’s more than just a different preference.Plenty go, and admit it openly as the reason, for how it makes them feel.
They like the drama of it, the spectacle, the sense of separation from community, a sense of “otherworldliness” etc.
Same behavior - different preferences.
No – some very specifically say how this makes them feel good.In other words, they go because it’s reverent and the focus is on the Crucified, not how good God can make us feel. It’s more than just a different preference.
The fact is that the TLM is focusing on God. Anyone who feels it’s a holier than thou issue is likely not living as they’re supposed to. That accusation gets thrown out only when someone is called on the carpet, so to speak.No – some very specifically say how this makes them feel good.
Makes them FEEL closer to God.
Makes them FEEL .
For some it is a different preference (perhaps with a holier than thou flavor?).
Amen, Deacon! I have been to charismatic renewal events, during one of which I experienced the most spirit-filled reconciliation of my life. After I was baptized in the Holy Spirit, my faith life just ignited. I use my gift to provide hope to those without it, calling all to turn from sin and embrace the Lord. “You will know them by their fruits”. Well, I have lost all fear of sharing my faith. Seems like this passes the fruits test.I am getting tired. This same kind of thread has been popping up over and over with the same (some not as bad, some worse) description of Catholic Charismatics, by people saying they are trying to understand it. I honestly think its some of the same ones comming back under a different name, just to start it over. I have been Charismatic since the early 80"s. I still am waiting to hear pigs squeel as he said, ot as others have said, barking like dogs. I guess if you dont understand them or know about them, you just riducule them. We have seen that many times in Church history before. Look around CAF for some of the other threads. You will find the same things discussed to the extreme, some with common sense and others with, well…Deacon Ed B.
There are folks focusing on how one form of the mass makes them FEEL - if the form is TLM then it is ok but if it is anything else it isn’t??The fact is that the TLM is focusing on God. Anyone who feels it’s a holier than thou issue is likely not living as they’re supposed to. That accusation gets thrown out only when someone is called on the carpet, so to speak.
It makes them feel closer to God because the TLM is entirely focused on God (as the NO is in some cases, should be in all). The focus is not on making the community feel good, as is the case with the Charismatic Movement. The CM is about feelings…the Mass is about God. The CM produces a nice rush, I won’t deny that, but it can make us dependent on those good feelings for our spirituality.
My main problem with the CM is how it’s infiltrated the Mass. Mass is the time for reverence and solemnity and focusing on the Crucified. Outside of Mass is another issue. Of course, I could pop in a caffeine pill and get the same effect that the CM is supposed to give. Just my experience there.
Get back to the basics for just a moment- Catholics have never been into feeling good about it… they either have to grace to stop offending our Lord by sinning or not. If you are feeling high on God and in a state of Mortal Sin, like you went to the club the night before and lusted after some woman, and have not gone to confession, but you feel like you are OK, you ain’t!There are folks focusing on how one form of the mass makes them FEEL - if the form is TLM then it is ok but if it is anything else it isn’t??
I don’t think so.
Some get the same experience of being closer and more focused on God from Catholic Charismatic Masses as others get it from the TLM.
I am not sure what you mean with this post.Get back to the basics for just a moment- Catholics have never been into feeling good about it… they either have to grace to stop offending our Lord by sinning or not. If you are feeling high on God and in a state of Mortal Sin, like you went to the club the night before and lusted after some woman, and have not gone to confession, but you feel like you are OK, you ain’t!
The feel good response to the TLM is all over these threads; the people who have the feel good feeling call it reverence.Not so with the TLM. People attend the Old Rite because of the reverence shown to Almighty God, not for feel-good ecstasies. There’s a big difference.
When did that happen?I salute you for saying this!!!
Last time I mentioned anything close to it (specifically JPII praying in tongues - the gibberish kind) I was told I was lying and no way any such thing would have/could have happened.
Obviously, I can’t speak for everyone. But, even though I’m a strong adherent of the TLM, I do not get a “feel good” feeling out of the Mass. Rather, I obtain a profound sense of humility, regret for my past sins, determination to avoid future sins, and a deep love for God.The feel good response to the TLM is all over these threads; the people who have the feel good feeling call it reverence.
Feeling reverence is not wrong. I am not belittleing it; but to say that people don’t feel good with this feeling of reverence, that they don’t seek it further and mroe often, is to simply ignore what they say. And reverence is often referred to as an ecstacy. You simply wnat to use the term feel good as a negative, in particular because you prefer the TLM. Preferring it, feeling reverence, feeling good about gfeeling reverence is fine. Just be honest about it.
Its ok. Really.
I have noticed some adherents of the TLM ‘bliss out’ over it.Obviously, I can’t speak for everyone. But, even though I’m a strong adherent of the TLM, I do not get a “feel good” feeling out of the Mass. Rather, I obtain a profound sense of humility, regret for my past sins, determination to avoid future sins, and a deep love for God.
Not once has any of this led me to jump up and down, wave my arms, clap, or shout during The Holy Sacrifice of the Mass. And, I’ve never witnessed that type of behavior from any of my fellow parishioners, either. So, it ain’t just me.
But do they “bliss out” *during *the Holy Sacrifice, or are they focused on what’s going on at the altar?I have noticed some adherents of the TLM ‘bliss out’ over it.
All “I was in Heaven with the angels” kind of stuff.
While they would never jump up and down, wave their arms, clap or shout they would talk and look like the stereotype of the opera lover.
I find it hard to believe that a significant fraction of Catholics who attend Traditional Latin Mass regard the re-presentation of Jesus Christ’s death on the cross with the same emotions that would be evoked were they to attend an opera.I have noticed some adherents of the TLM ‘bliss out’ over it.
All “I was in Heaven with the angels” kind of stuff.
While they would never jump up and down, wave their arms, clap or shout they would talk and look like the stereotype of the opera lover.
I have noticed some adherents of the TLM ‘bliss out’ over it.
All “I was in Heaven with the angels” kind of stuff.
While they would never jump up and down, wave their arms, clap or shout they would talk and look like the stereotype of the opera lover.
I have heard these accusations before but I stil am not sure how anyone can honestly make them.The focus is not on making the community feel good, as is the case with the Charismatic Movement. The CM is about feelings…the Mass is about God. The CM produces a nice rush, I won’t deny that, but it can make us dependent on those good feelings for our spirituality.
You do not think that the Father would be offended to see the disciples jumping for joy at the Crucifixion?I have heard these accusations before but I stil am not sure how anyone can honestly make them.
When I sing “Praise you Jesus” to the Lord, I don’t think that is about feelings. That is about Praising God! wow.
When in mass when we sing to God and praise Him, yeah that is about God. I still can’t understand that people believe that it is wrong to praise God and to Thank Him with praises. Maybe they think thta God is not worthy or that He would be offended if we praised Him?
I dunno what you are talking about people.
So when we pray in the psalms “clap you hands Jerusalem” and “sing Joyfully all you His people” and then we actaully do that! wow, somebody gets offended. Well at least God isn’t offended! LOL He is the one who is telling us to do this after all!
I agree. Think about it, there are those who claim that praying the rosary during Mass distracts…not only the person praying it, but also those sitting close to that person. I agree BTW.They do have a place, and there is nothing wrong with praising God with those songs, I personally enjoy a lot of them; however, many are not *appropriate *for the **Sacrifice **of the Mass, praiseworthy though they may be.