Let’s just stay focused on the efficacy of the Novus Ordo. I am saying that I do not believe it is possible that the Novus Ordo promulgates evil. The original post on this thread ends with:
The law of this bad liturgical prayer spawned bad faith. And the whole situation flowered from this: broken families, empty seminaries, vanishing religious houses, dearth of scholarship, moral confusion, small Mass attendance and countless scandals of the clergy. And our Pastors praise such results.
I found this above somewhat interesting. Here you say that if something effects the changing of bread and wine into the Sacrament it cannot be evil. So, if a priest changes the words of the EP in such a way as to promote or condone ideas such as abortion and divorce, but retains the consecration so as to confect the Sacrament, that would not be evil? Now, of course the Mass does not do this, and I am not suggesting it does, but am only pointing out that your beginning position is flawed in being too narrow.
The argument I have understood as coming from traditionalists is that the Mass no longer teaches as it once did. It no longer promotes, at least well or as effectively, certain foundational beliefs of our faith. If that is the case, then the fruits of the
change from one Mass to the other can themselves be evil, even if one cannot necessarily call the Mass itself “evil.”
Consider an analogy. I am a parent of three sons. If I decided early on to teach my children everything I think is important, including reading, science, arithmetic, and the fundamentals of the Catholic faith I would be doing a good thing. And if I actually do this with my oldest that is also very good. Now, if I decide that with the next I will only teach reading, arithmetic and science, and leave matters of faith for him to work out how would you define my actions? Would I be evil in teaching my child these subjects? I don’t think so, but I would say that the
change would be a bad one, and if my children did not have a strong faith it could also be said that it bore evil fruits. I don’t think it would be wise to understand any criticism of my decision as an accusation that I am evil, or that my teaching my children these subjects is evil. But, the decision is open to criticism and is surely a bad one, and the fruits it will bear will almost certainly be bad too. And that is what I hear in the above quote and most of the criticism coming from traditionalists.