Oh yes. Bishop Robinson’s election, not Bishop Schori’s elevation, was the catalyst. Most of the “Network” bishops do not have a problem with women’s ordination, although there is also the fact that Schori is generally speaking a more straightforward social-justice liberal and less of a mystical “liberal Catholic” than her predecessor. (There are disturbing rumors that some of the conservative bishops voted for her election in the hope of precipitating schism–a very wicked thing if it really happened.)
I do not recall saying anything of the sort.
Don’t you have it backwards? Authority is a much broader concept than “ex cathedra.”
Authority in Anglicanism rests in consensus. It’s messy by “Roman” standards, but it has worked pretty well until now. The Communion is trying to create “instruments of unity” that actually have teeth, but that’s like mending the nets (to quote the title of the document that laid out a proposal for tighter forms of unity) in the middle of a storm.
One of two things is going to happen after Sept. 30. Either the Archbishop of Canterbury is going to impose some serious discipline on the Episcopal Church, probably in the form of “disinvitations” to next year’s Lambeth Conference (really the only thing he can do under the current set-up, though I guess he could also declare that Episcopal priests are no longer automatically welcome to officiate in the Church of England, etc.); or the African and other conservative bishops are going to break with Canterbury. I’m afraid that the latter is more probable at this point. I think ++Williams is likely to try to take some sort of step, but he doesn’t seem prepared to tell the Episcopal bishops (at least those who stand behind the official line) that they can’t show up at Lambeth, and I don’t think (though I could be wrong) that anything else will satisfy the conservative provinces.
Edwin