exoflare:
So in general, I guess the larger the number the more possible interpretations there could be?
I also happen to be reading through Luke right now and got to the part where the fish and bread are multiplied by Jesus for all the people to eat… I noticed there were FIVE loaves (Christ all right, in the Eucharist!

) but I’m not sure how the two fish would allude to the Church.
This sure does add a whole new dimension to reading the Bible!
Hi, exoflare. Thank you for this conversation.
To a surprising extent, the fact that large numbers can be factored into larger numbers of combinations of multiples is not a significant barrier to interp.
Typically, context verifies which combination of factors is the correct interp. So, in the case of 120, the context was a discussion about how really evil the world was becoming, before the flood.
Additionally, usually, each multiple of 10 = “very much.” So, 30,000 usually = “very, very, very, very much” (10 x 10 x 10 x 10) “the will of God” (x 3).
Re “5 loaves” and “2 fishes,” “5” loaves = “Christ” bread.
To understand “2 fishes,” you have to understand something the Bible does.
The single most important concept in Bible typology is found at 2 Corinthians 5:21: Christ is “Him-Who-did-not-know-sin-Who-was-made-to-be-sin.”
By this Paul meant that, though Christ was the sinless blemishless lamb, as Christ volunteered to suffer terribly to pay the price for our sins exacted by God’s Own perfect justice, He functionally ended-up being treated as though He were sin, itself.
For this reason, the Bible very frequently foreshadows Christ with SIN or EVIL or DEVIL symbols. For example, Numbers 21:4-9 foreshadows Christ on the cross saving people from their sins with a bronze (blood colored) SERPENT on a pole, which cures snake bites if looked at.
Well, in the Bible the Abyss Type symbolizes “the sea of damnable souls,” so that the fish IN the sea of damnable souls = damnable souls. So, in John 21, we see the “boat” (Church) of Peter bringing-in a BIG haul of these “damnable souls” OUT OF the sea of damnable souls after Jesus’ resurrection.
Now, follow the following progression…
(a) In Mark 4:37-38, we see Jesus “asleep” (dead) in a “boat” (Church), as the “sea” (sea of damnable souls) buffets them wildly.
(b) In Jonah 1:4-16, we see a picture of Christ “asleep” (dead) in the “boat” (Church), and how Christ protects those in the “boat” (Church) by being sacrificed.
(c) In Jonah 2, when a large “fish” swallows Jonah, that is a picture of Christ “becoming” “Him-Who-did-not-know-sin-Who-was-made-to-be-sin,” to do that.
(d) In the Book of Tobit (after Nehemiah), at Tobit 6:-2-3, we see that big “Jesus fish” – Jesus in the form of “Him-Who-did-not-know-sin-Who-was-made-to-be-sin” – doing what Jesus resolves at Mark 9:45.
(e) So, when “2 fish” are served to the thousands on the mount, that is a picture of the flesh of “Him-Who-did-not-know-sin-Who-was-made-to-be-sin” being served “[by the] Church” (2).