Obama declares support for same-sex marriage

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We may end up disagreeing.

Sorry if that doesn’t seem civil or charitable, but the truth is the truth.
Mark, you have stated your belief in a civil manner, which is all I have ever asked from anyone here. I understand where you’re coming from. You are not without compassion for them, anyway. I have no authority to affirm anyone. I take everyone as they are and I have found it to be a great teacher.

Clearly, we will disagree and I don’t need to repeat myself except to say that I believe homosexuality to be part of the natural order and even if it is a sin, I am sure there are many theological and rational resources that would prove that being gay and acting on it is not a sin in the same way taking a life is. I bristle at that comparison having known many committed gay couples.
 
if it is a sin, I am sure there are many theological and rational resources that would prove that being gay and acting on it is not a sin in the same way taking a life is. I bristle at that comparison having known many committed gay couples.
Despite the fact that it is “not murder,” committing oneself to any sin is not a virtue. That remains true no matter how it’s dressed up by the Gay Lobby and their water-carriers: the mainstream media.
 
Despite the fact that it is “not murder,” committing oneself to any sin is not a virtue. That remains true no matter how it’s dressed up by the Gay Lobby and their water-carriers: the mainstream media.
Mark, in case you were wondering, I would consider a response like** this** lacking in charity.

I carry no one’s water, even the church’s.It is sad that you would choose such a nasty, accusatory tone to a fellow Catholic, Elizabeth.
 
Despite the fact that it is “not murder,” committing oneself to any sin is not a virtue. That remains true no matter how it’s dressed up by the Gay Lobby and their water-carriers: the mainstream media.
Mark, in case you were wondering, I would consider a response like** this** lacking in charity.

I carry no one’s water, even the church’s.It is sad that you would choose such a nasty, accusatory tone to a fellow Catholic, Elizabeth.
Are you the mainstream media? :confused:
 
Are you the mainstream media? :confused:
I did misread the post, though I still take exception to the meaning of it. Clearly, there is great suspicion and dismay for anyone speaking up for gay people. The ideas of a gay lobby and mainstream media are all political terms, not religious terms. At least Mark engaged me like a fellow Catholic, not like an infidel.
 
Mark, you have stated your belief in a civil manner, which is all I have ever asked from anyone here. I understand where you’re coming from. You are not without compassion for them, anyway. I have no authority to affirm anyone. I take everyone as they are and I have found it to be a great teacher.

Clearly, we will disagree and I don’t need to repeat myself except to say that I believe homosexuality to be part of the natural order and even if it is a sin, I am sure there are many theological and rational resources that would prove that being gay and acting on it is not a sin in the same way taking a life is. I bristle at that comparison having known many committed gay couples.
Thank you for your response. I try to be civil, as I don’t really think that emotionalism, whether that emotionalism comes from the right or the left, wins any arguments.

I highlighted the one sentence above to emphasize it as follows:

I, too, am certain that you could find many theological and rational resources that would say that homosexuality is morally good. I am certain that you could find theological and rational resources that would say almost anything. But are those sources Magisterial? As Catholics, we are to form our consciences according to the Magisterial teachings of the Church. It’s rather funny that there are theologians who claim that what caused God to rain fire and brimstone down on Sodom was their lack of hospitality. Obviously, these theologians forgot to reference Jude:

[BIBLEDRB]Jude 1:7-8[/BIBLEDRB]

or if you prefer, from the NAB:
  1. Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice, serve as an example by undergoing a punishment of eternal fire. 8 Similarly, these dreamers nevertheless also defile the flesh, scorn lordship, and revile glorious beings.
Bottom line is that you should make sure that you form your conscience according to the teachings of the Church…
Despite the fact that it is “not murder,” committing oneself to any sin is not a virtue. That remains true no matter how it’s dressed up by the Gay Lobby and their water-carriers: the mainstream media.
Mark, in case you were wondering, I would consider a response like** this** lacking in charity.

I carry no one’s water, even the church’s.It is sad that you would choose such a nasty, accusatory tone to a fellow Catholic, Elizabeth.
I did misread the post, though I still take exception to the meaning of it. Clearly, there is great suspicion and dismay for anyone speaking up for gay people. The ideas of a gay lobby and mainstream media are all political terms, not religious terms. At least Mark engaged me like a fellow Catholic, not like an infidel.
Looking at Elizabeth’s post, I did not read it as an attack on you, Allen. I read the comment, committing oneself to any sin is not a virtue, as talking about a person with homosexual tendencies committing him/herself to homosexuality as a permanent, “morally good”, choice in life.

I’m sure Elizabeth can correct me if I’m wrong in my interpretation.

The fact of the matter is that there are pressure groups, both inside and outside the Church, that seek to change both the pastoral position of the Church and civil laws. As the CDF stated back in 1986:

Nevertheless, increasing numbers of people today, even within the Church, are bringing enormous pressure to bear on the Church to accept the homosexual condition as though it were not disordered and to condone homosexual activity. Those within the Church who argue in this fashion often have close ties with those with similar views outside it. These latter groups are guided by a vision opposed to the truth about the human person, which is fully disclosed in the mystery of Christ. They reflect, even if not entirely consciously, a materialistic ideology which denies the transcendent nature of the human person as well as the supernatural vocation of every individual.

The Church’s ministers must ensure that homosexual persons in their care will not be misled by this point of view, so profoundly opposed to the teaching of the Church. But the risk is great and there are many who seek to create confusion regarding the Church’s position, and then to use that confusion to their own advantage.
  1. The movement within the Church, which takes the form of pressure groups of various names and sizes, attempts to give the impression that it represents all homosexual persons who are Catholics. As a matter of fact, its membership is by and large restricted to those who either ignore the teaching of the Church or seek somehow to undermine it. It brings together under the aegis of Catholicism homosexual persons who have no intention of abandoning their homosexual behaviour. One tactic used is to protest that any and all criticism of or reservations about homosexual people, their activity and lifestyle, are simply diverse forms of unjust discrimination.
There is an effort in some countries to manipulate the Church by gaining the often well-intentioned support of her pastors with a view to changing civil-statutes and laws. This is done in order to conform to these pressure groups’ concept that homosexuality is at least a completely harmless, if not an entirely good, thing.

Just something to consider. Take some serious time and reflect upon the Scriptures and upon the teachings of the Church about this. If you would like, I can provide a limited set of references.
 
Thank Looking at Elizabeth’s post, I did not read it as an attack on you, Allen. I read the comment, committing oneself to any sin is not a virtue, as talking about a person with homosexual tendencies committing him/herself to homosexuality as a permanent, “morally good”, choice in life.

I’m sure Elizabeth can correct me if I’m wrong in my interpretation.
You are correct, Mark. The other poster is incorrect. 🙂 The reference to water-carriers is a reference to the media, as well as to those who parrot media phrases unthinkingly. Some of those people are Catholics. I will highlight where this is echoed below, by the CDF:
Nevertheless, increasing numbers of people today, even within the Church, are bringing enormous pressure to bear on the Church to accept the homosexual condition as though it were not disordered and to condone homosexual activity. Those within the Church who argue in this fashion often have close ties with those with similar views outside it. These latter groups are guided by a vision opposed to the truth about the human person, which is fully disclosed in the mystery of Christ. They reflect, even if not entirely consciously, a materialistic ideology which denies the transcendent nature of the human person as well as the supernatural vocation of every individual.
The Church’s ministers must ensure that homosexual persons in their care will not be misled by this point of view, so profoundly opposed to the teaching of the Church. But the risk is great and there are many who seek to create confusion regarding the Church’s position, and then to use that confusion to their own advantage.
  1. The movement within the Church, which takes the form of pressure groups of various names and sizes, attempts to give the impression that it represents all homosexual persons who are Catholics. As a matter of fact, its membership is by and large restricted to those who either ignore the teaching of the Church or seek somehow to undermine it. It brings together under the aegis of Catholicism homosexual persons who have no intention of abandoning their homosexual behaviour. One tactic used is to protest that any and all criticism of or reservations about homosexual people, their activity and lifestyle, are simply diverse forms of unjust discrimination.
There is an effort in some countries to manipulate the Church by gaining the often well-intentioned support of her pastors with a view to changing civil-statutes and laws. This is done in order to conform to these pressure groups’ concept that homosexuality is at least a completely harmless, if not an entirely good, thing.
This citation from the CDF is also accurate. And the reference point for my remarks about the Gay Lobby and the mainstream media – often nicknamed the lamestream media for its overall shallowness, lack of critical thinking skills, and its tendency to form its own conclusions from what is currently most popular. (As opposed to being intellectually discerning, which supposedly professional journalists should be.) The Gay Lobby is in fact responsible for many of the facile concepts and political phrases which are adopted indiscriminately by the MSM. (pseudo-marriage language, pseudo-civil-rights language, etc.)

Just one correction, though, Mark. I don’t think the poster was referring (necessarily) to finding theological references that homosexual activity is OK. I think he was referring to theological comparisons of murder being worse than sexual sins. The point I was making, and will continue to make anytime any Catholic or non-Catholic borrows “sanctifying” language – knowingly or unknowingly – from popular media influence, is this: Being “committed” to something which is sinful, evil, or unhealthy, does not redeem the activity or the choice. And the Church includes heterosexual fornication in that department as well: cohabiting as a heterosexual couple is not “more moral” than heterosexual promiscuity is. Commitment has nothing to do with it. That, similarly, is a form of dress-up.

The chaste emotional commitment that any two people have toward each other is honorable. But homosexual behavior is not Christian chastity, and in no circumstances can their sexualized commitment be considered something that is parallel with heterosexual marriage.

I’m sorry if any poster regards the teachings of the Church as “nasty,” but the truth is often uncomfortable, and that includes when it comes to our own sins, and to wrong paths taken by people we feel compassion for.
 
Just one correction, though, Mark. I don’t think the poster was referring (necessarily) to finding theological references that homosexual activity is OK. I think he was referring to theological comparisons of murder being worse than sexual sins. The point I was making, and will continue to make anytime any Catholic or non-Catholic borrows “sanctifying” language – knowingly or unknowingly – from popular media influence, is this: Being “committed” to something which is sinful, evil, or unhealthy, does not redeem the activity or the choice. And the Church includes heterosexual fornication in that department as well: cohabiting as a heterosexual couple is not “more moral” than heterosexual promiscuity is. Commitment has nothing to do with it. That, similarly, is a form of dress-up.
Actually, Elizabeth, I think that Allen was referring to finding references to support a position that sexual sin was very much so less serious than murder. The point I was making is that one could find theological / rational references to support ANY kind of argument, no matter how ludicrous. Just a couple of days ago, CNN published an editorial by a theologian and priest who asserted that Biblically there is absolutely nothing wrong with homosexuality. (Oh, and by the way, he has an STL from the Pontifical Gregorian University) – just because one has the proper letters behind the name doesn’t mean that the positions are correct: they have to be in concert with the Magisterium, regardless of who makes the assertions.

On a related note, your post reminded me of another quote from Arcanum:
  1. Let no one, then, be deceived by the distinction which some civil jurists have so strongly insisted upon – the distinction, namely, by virtue of which they sever the matrimonial contract from the sacrament, with intent to hand over the contract to the power and will of the rulers of the State, while reserving questions concerning the sacrament of the Church. A distinction, or rather severance, of this kind cannot be approved; for certain it is that in Christian marriage the contract is inseparable from the sacrament, and that, for this reason, the contract cannot be true and legitimate without being a sacrament as well. For Christ our Lord added to marriage the dignity of a sacrament; but marriage is the contract itself, whenever that contract is lawfully concluded.
 
Strange world. The Christian President of the U.S supports gay marriage.
Yet the self confessed athiest Prime-minister of Australia refuses to support it.
Now all the left winged hipsters, who normaly condemn any Prime-minister for even slightly agreeing with the U.S on any subject what so ever. Are all telling her she should change her stance, because the U.S President has come out in favour of it. 🤷
 
Which part?

I think as a country, we grant the right and we as a church are free to deal with it. We take away the “either or” nature of it and allow all religious groups the freedom to work with it within their faith group.

This way, people can stay or leave the church, but the right is provided. I am 100% against us imposing our will on the country in this matter. I dont agree with the church’s stance, but I also agree in our freedom to deal with it.

We mix church and state and the next thing you know, my nephew gets creationism taught to him by some hardline evangelical Christian. Not for me.
There is no right. The “right” here is something contrived for political reasons.

It is not about mixing Church and state. The truth of the matter is not based on revelation.
 
Actually, Elizabeth, I think that Allen was referring to finding references to support a position that sexual sin was very much so less serious than murder.
That is what I said, here:
I don’t think the poster was referring (necessarily) to finding theological references that homosexual activity is OK. I think he was referring to theological comparisons of murder being worse than sexual sins.
I didn’t use the phrase “very much so less serious” (with regard to sexual sin), but the concept is there. Again, though, being in a “committed” forbidden sexual relationship of any kind, with anyone, does not give it a higher degree of moral acceptability than being in an uncommitted forbidden sexual relationship. There’s no such thing in Catholic theology. That is language borrowed strictly from secular media, in the attempt to ennoble an essentially corrupt lifestyle.
 
There is no right. The “right” here is something contrived for political reasons.
That is an incorrect, though conveninent assertion if one wanted to diminish those he disagrees with.

There was no right for women to vote until it was fought for. There were no equal rights for blacks until it was fought for. So, merely to say it should not exist because it does not exist is not logical.

Mark, again, you are are more well versed in these things and you are being decent. Elizabeth, I find your points have a lot more politics in there and I do not feel any need to engage in that. I see you did not intend to insult me and I apologize for my reaction.

I do not wish to frustrate or anger anyone any further so I will stop posting. Having spent a lot of time with murderers, crooks and gays in committed relationships, and then further having a colleague murdered only a few months ago, I am as clear as I need to be on where I stand with these comparisons. I believe we as a church should be free to deny marriage, and the state should provide it as a right.

I am going to get my masters in theology at a good Catholic school and will continue in my profession, so all will be revealed in time, I’m sure. Thanks everyone. I wont post here any further.
 
That is an incorrect, though conveninent assertion if one wanted to diminish those he disagrees with.

There was no right for women to vote until it was fought for. There were no equal rights for blacks until it was fought for. So, merely to say it should not exist because it does not exist is not logical.

Mark, again, you are are more well versed in these things and you are being decent. Elizabeth, I find your points have a lot more politics in there and I do not feel any need to engage in that. I see you did not intend to insult me and I apologize for my reaction.

I do not wish to frustrate or anger anyone any further so I will stop posting. Having spent a lot of time with murderers, crooks and gays in committed relationships, and then further having a colleague murdered only a few months ago, I am as clear as I need to be on where I stand with these comparisons. I believe we as a church should be free to deny marriage, and the state should provide it as a right.

I am going to get my masters in theology at a good Catholic school and will continue in my profession, so all will be revealed in time, I’m sure. Thanks everyone. I wont post here any further.
True, there was no right for women to vote until it was fought for. There were not equal rights for blacks until they were fought for.

It does not follow, though, that all things must be fought for. Only those things which promote the good of society ought to be fought for. We do not say, equal rights for polygamists should be pursued–at least not yet. We do not say, equal rights for pedophiles ought to be pursued–at least not yet.

Women and blacks, and gays, have an equal dignity as human beings. But we do not say that women have an equal right to be men–at least not yet, or that men have an equal right to be women, or that men have an equal right to motherhood. Why not? Because motherhood and fatherhood, and male and female are not the same, but are complementary.

Marriage by its very nature requires a complementarity of the sexes. Only in that way can it be marital, only in that way can marital relations be consummated. It has been the case since the beginning of history. Two persons of the same sex are simply incapable of marital relations, thus there can be no marriage. It’s a straightforward idea that thousands of previous generations have understood. A relationship that cannot be marital ought not to be called marriage. To do so diminshes marriage, diminishes family, diminishes social structure.

For the record, Elizabeth 502’s posts have always seemed to me to be clear, direct, and reasonable. I saw nothing in the way of personal attack.
 
Elizabeth, I find your points have a lot more politics in there and I do not feel any need to engage in that. I see you did not intend to insult me and I apologize for my reaction.
I did not take offense. I merely regretted that you misunderstood me. And I further regret that you see my posts as somehow “political” when in fact they report, what most would consider accurately, the highly politically-charged attacks and attempts to dominate the media by the Gay Lobby. That’s not a “political phrase.” It’s a dispassionate assessment by those who have studied political posturing and lobbying for some time. Other posters have also cited such observations by media watchers. A lobby is merely an interest group advocating for its own agenda to be front-and-center – in some cases through legislation, in some cases through PR visibility, in some cases (as with gays), both.

I wonder how much of the liberal media you watch. I watch more than I care to, because I tend to be looking for something non-sensationally charged, and am normally beyond disappointed in what is covered. Today, for example, on most of the MSNBC shows, there was virtually wall-to-wall coverage of gay issues – from the chaplaincy issue, to the Rutgers case, to remarks by various black leaders. And this dominance of coverage has been true since Biden’s remarks of several weeks ago. I’m sorry: several weeks of banner headlines about gay issues on the most prominent media sites is completely disproportional to its importance in society, and even to its recent topicality. And this happens regularly: whenever there’s the tiniest window of opportunity, the entire Grand Canyon of coverage opens up.

And here’s why it’s obvious that it’s politically driven. Hardly every homosexual is a political activist. And given that homosexuals make up such a small portion of the population as it is (one would never know, watching MSNBC: one would swear that 70% of the viewing and voting public is homosexual), and that further, the most aggressive activists among them make up even a smaller percentage, there’s no question that this is Lobbying, writ large.

(One of the most essential techniques of any lobbyist is to suggest that the interest group in question is considerably larger than it really is in the population; that is suggested in various ways: by exaggerating statistics/membership, by aggressively consistent public relations outreach, by attempts to ensure “representation” on a regular basis, on daily shows: i.e., if you have three panelists every day, and a member of very small interest-group X becomes a Regular on the panel every day, the audience begins to assume that one-third of the viewing public is a member of said interest group!)
Having spent a lot of time with murderers, crooks and gays in committed relationships, and then further having a colleague murdered only a few months ago, I am as clear as I need to be on where I stand with these comparisons.
Not a Catholic position. Moral theology (you will find out, hopefully, when you study it) does not operate on such mutually exclusive, or comparative premises. Evil is evil. Some things are intrinsically evil. When it’s a matter of intrinsic evil, there’s nothing “relative” (“more” or “less”) about it, by definition.

Another thing you seem not to be clear about, or well acquainted with: Many practicing, compassionate Catholics are both supportive of the Magisterium on this issue and charitable toward homosexuals which they personally know. Being charitable toward them as brothers and sisters, in one’s personal encounters, does not require support of their lifestyle, let alone of them “marrying.” That’s another false dichotomy which the Gay Lobby has seized as one of its Talking Points. This translates, literally, to: Not being an advocate of the Gay Political Agenda = being A Hater. This is out-and-out propaganda – being plied especially toward youth, who use the word “hate” casually in this context to apply to socially conservative positions, but especially with regard to homosexual issues, because they have been indoctrinated to adopt that language.
I believe we as a church should be free to deny marriage, and the state should provide it as a right.
Not a Catholic position. Other posters here have explained why it isn’t.

I wish you well in your studies. God speed.
 
Elizabeth,

Your comments about the media portray a very clear bias toward a political point of view I don’t share. I wish you would be open to consider my points of view, as I am being charitable in accepting yours. The media is a deeper, more complex world than FOX news says it is.

I am not a pawn of a lobbyist of a PR campaign. Do I sound like it? Am I spouting off talking points? No, I’m not. I’m relating my conclusions from experience in a clear, logical way.

The conservative media has done it’s job. I don’t need to prove how biased and manipuilative FOX is. They’ve proven that on their own.

About the “not a Catholic position”…we’ll see. I think for myself.

What chaplain issue was there? I missed that.
 
Elizabeth,

Your comments about the media portray a very clear bias toward a political point of view I don’t share. I wish you would be open to consider my points of view, as I am being charitable in accepting yours. The media is a deeper, more complex world than FOX news says it is.

I am not a pawn of a lobbyist of a PR campaign. Do I sound like it? Am I spouting off talking points? No, I’m not. I’m relating my conclusions from experience in a clear, logical way.

The conservative media has done it’s job. I don’t need to prove how biased and manipuilative FOX is. They’ve proven that on their own.

About the “not a Catholic position”…we’ll see. I think for myself.

What chaplain issue was there? I missed that.
So as a Catholics what do we do when thinking for ourselves causes us to question or flat out reject Catholic teaching. In my case I Continue to accept and pray and study to see where my thinking is flawef
 
So as a Catholics what do we do when thinking for ourselves causes us to question or flat out reject Catholic teaching. In my case I Continue to accept and pray and study to see where my thinking is flawed
Exactly. I started taking this same approach, when i matured as a Catholic and learned that I had been mistaught about the proper meaning of “primacy of conscience.” Some concepts took longer for me to understand. Birth control was a big one for my wife and I. Though we still didn’t understand or agree, we started following Church teaching and eventually got it.
 
That is an incorrect, though conveninent assertion if one wanted to diminish those he disagrees with.
No, it is very correct. There is no right to act immorally. There is no right to rob banks. There is no right to arson. There is no right to murder an unborn child. Some truths are self evident.
There was no right for women to vote until it was fought for. There were no equal rights for blacks until it was fought for. So, merely to say it should not exist because it does not exist is not logical.
It is not that certain rights did not exist. It is that the rights were suppressed.
I do not wish to frustrate or anger anyone any further so I will stop posting. Having spent a lot of time with murderers, crooks and gays in committed relationships, and then further having a colleague murdered only a few months ago, I am as clear as I need to be on where I stand with these comparisons. I believe we as a church should be free to deny marriage, and the state should provide it as a right.
I am going to get my masters in theology at a good Catholic school and will continue in my profession, so all will be revealed in time, I’m sure. Thanks everyone. I wont post here any further.
I must ask. Have you ever considered reading the CCC? It is a good place to start. Who is your authority?
 
I do not wish to frustrate or anger anyone any further so I will stop posting. Having spent a lot of time with murderers, crooks and gays in committed relationships, and then further having a colleague murdered only a few months ago, I am as clear as I need to be on where I stand with these comparisons. I believe we as a church should be free to deny marriage, and the state should provide it as a right.
Do you also agree that murder is not sinful? Do you tell murderers and crooks that their behavior is OK?
 
So as a Catholics what do we do when thinking for ourselves causes us to question or flat out reject Catholic teaching. In my case I Continue to accept and pray and study to see where my thinking is flawed
Even after praying and studying, some people cannot be reconciled with Catholic teaching. I know some people like that. It seems that we can then pray for them to be enlightened even as they separate themselves from the Church without our condemnation. Yours is, of course, the correct thing to do, if it can be done.
 
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