Gorgias:
So, here’s the question: what does it mean – on a philosophical level, if you will – to say that a person is a member of a faith community but does not believe what that faith community teaches as its core beliefs?
It means that this person
partially agrees and partially disagrees with some of what you call “core beliefs”. They may consider some other beliefs as “core” beliefs.
Two thoughts: first of all, what the ‘core beliefs’ of Catholicism are is not something that is up to personal discernment. They are what they are.
The Catholic perspective on disagreement with Church teachings is that one is not suppost to reject beliefs, but rather, given one’s belief that the Church teaches truth, that they are to attempt to come to belief in them, even as they have difficulties with some of them. It becomes a question of
attitude and
approach, rather than of
rejection.
That’s the fun part: doctrine and dogma do not change. No doublethink required.
I see. Now where is a
complete authoritative list of those doctrines and dogmas?
Man… you really are reading out of the atheist playbook, aren’t you?
The Catechism describes the beliefs of the Catholic Church. It’s authoritative.
Because for quite a long time the literal interpretation of Genesis was required.
You might be surprised to learn that, as early as Augustine, “literal interpretation of Genesis” wasn’t in play.
The concept of limbo was taken as mandatory to believe.
OK. You’re really working from a bad playbook. No, ‘limbo’ was never mandatory; it was a theological opinion (even if generally held), and never a doctrine.
There is today a “fight” about the ordination of women. Another one is the about the celibacy of priests. Dogma?
No. Priestly celibacy was
never dogma (or doctrine); it’s a discipline.
What did the Church Lady say: “How conveeenient”.
It only looks ‘convenient’ when you misrepresent it… like you’re doing here.