Kendy, what you described above is remarkably similar to the works of many, many Catholics. Ministering to the poor and homeless? Evangelizing in other countries? Establishing orphanages? Common work in the church as mission? The pope and his predecessors have called all Catholics to do this. Ours, after all, is the Church that produces saints like Mother Theresa. It sounds to me like, given your experience with charity (both on the giving and receiving end of it), you might find a very receptive home as a religious (brother or sister – I don’t know your gender). If you’re married, there is still nothing stopping you from volunteering with a local order and assist with charity. Brothers and sisters are laymen too just like you and me, except that they take their work seriously enough to commit themselves to chastity and poverty in the likeness of Christ.
I too am a former fundamentalist/evangelical who has “reverted” back to Rome thanks in large part to the witness of John Paul the Great. To this day, I apply my bible literacy and evangelical gifts that I learned from my non-Catholic Christian brothers and sisters towards a weekly prison ministry sponsored by my diocese in Savannah, Georgia. Five years ago I was reluctant to return also, remembering what I thought was worship so mired in banality, and lukeworm congregations. But it was my own disbelief that kept me from scratching below the surface and noticing the dynamic work of present saints who were following in the footsteps of thousands of other Saints with works of charity.
And what I previously thought was banal, I found to be rather soothing. I now appreciate the liturgy for allowing me to be still and know that He is God, even for just an hour on Sundays. I discovered that it was my previous non-believing heart that mistook liturgical aesthetics for banality, and contemplation for lukewarmness. I also know that part of my previous motivation for going to church as a “nondenominational” Christian was to be entertained and seen, and not for being in the real presence of the Lord. I do miss the scholarly sermons, but I cherish the mass as I receive more sanctifying grace from the Eucharist than a month of Sunday sermons. For that matter, if my priest decides to forgo the homily and recite a thousand names out of the phonebook instead, I would still relish the Real Presence of Jesus on the alter. Protestants don’t know what they are missing!
My Sunday school teacher is a former Pentacostal minister who also teaches weekly bible studies for various groups of Catholics at my parish. He too applies his protestant-honed gifts towards Catholic ministry. Upon your return, I’m sure you will find many former evangelicals who have learned to contribute their gifts to the Church. Join with them, learn from them, and help them with their missions. You’ll soon find that before you is a great harvest that will reap much joy. If you can’t find any serious Catholics at your parish, look for them elsewhere. You’ll find them on the street in front of aboriton clinics, in the soup kitchens, in the prison ministries, at the women’s rescue mission, at the crisis pregnancy centers, at the hospices, and in the monastaries.
If you find yourself dissatisfied with Catholic piety at your parish, don’t fret. Perhaps God is calling you to bring your witness into the Church and teach Catholics about sharing their light with others. Or perhaps you, like Mother Theresa, are being called to follow Christ more in his likeness like many Catholics before you have.
Finally, stay in touch with your pastor and evangelical friends. I do, and as a result some have followed me to Rome who were never even Catholic before. I still learn from the rest and my love for them has only increased. We fellowship and pray together and share biblical insights (thank you, Catholic Answers). Rest assured, you are in my prayers.
Your brother in Christ,
Mike