The JW’s might be opposed to the Smurfs marxist ideals.
The Smurf Village itself is a perfect model of a socialist commune or collective. It is self-reliant, and the land is not owned by individuals, but by the entire collective of all the Smurfs, if the word ‘owned’ is even appropriate.
Papa Smurf represents Karl Marx. He is not so much the leader of the Smurfs as an equal revered by the others for his age and wisdom. He has a beard, as did Marx, and thus could conceivably be a caricature as well. And lastly, he wears red, which is the traditional colour of socialism. Brainy Smurf could represent Trotsky. He is the only one in the village who comes close to matching Papa’s intellect - he is a thinker. With his round spectacles, he could also be a caricature of Trotsky. He is often isolated, ridiculed or even ejected from the commune of the village for his ideas. And of course, Trotsky was banished from the USSR.
Despite their different professions/distinctions, the Smurfs are all completely equal. Thus, while the occupations of certain Smurfs, such as Farmer, Handy and Greedy, are more important than others, such as Clumsy, Grouchy, or Lazy, there is no feeling that certain Smurfs are superior or inferior to others because of their work, or level of skill, because ultimately, everyone is a Smurf first.
Economically, the Smurf Village is closed-market. There is no money, and all possessions are communal - property of the collective. Everyone is equally a worker and an owner. The Smurfs reject the idea of a free-market economy, with its greed and inequities, and the collective is more important and valuable than the individual. The whole is greater than the sum of its parts. John Lennon asked us to ‘imagine no possessions’. The Smurf Village achieves that goal. In fact, many of the ideas expressed in that song are reality in the Village. There is one large piece of capital, or produced means of production, in the Smurf Village: the dam. It is owned, operated and repaired by the entire collective.
The Smurfs all refer to one another by the same title; ‘Smurf’. Eg, Brainy Smurf, Handy Smurf, Jokey Smurf, Lazy Smurf, Papa Smurf. This is highly reminiscent of socialist states’ use of the word ‘comrade’ when referring to others, instead of more elitist titles.
Adding to the idea of complete equality in the Village, most of the Smurfs wear the same kind and colour of clothes. It is a general work uniform, and with the distinctive caps and blue skin, is highly reminiscent of the so-called Mao Suit, common in Maoist China.
In the tradition of pure Marxism, the Smurf Village is atheist. There is no god, and there is no Priest Smurf. There are only the ‘real’ forces of nature and physics, and these are represented metaphorically by the characters of Mother Nature and Father Time. Of course, there is also magic, as practised by Papa, Gargomel, Balthazar and others, but it is simply another tool, something that occurs in nature, that has physical properties and can be tapped into, with the right know-how. It is not, as many religions are, a way of understanding the universe in a supernatural context.
Gargomel’s ginger cat, Azrael, represents the worker in the ruthless, free-market state that is Gargomel’s house. He is uncomplaining, or, since he has no voice (ie. Trade Unions), is metaphorically unable to complain. He cannot negotiate his wage - he eats whatever he is given by his master. He is smaller and less well-off than Gargomel, and metaphorically, he represents the proletariat, while Gargomel represents the bourgeoise. Azrael is exploited and oppressed.
the internet REALLY does have everything
author: J Marc Schmidt
source:
geocities.com/Hollywood/Cinema/3117/sociosmurf2.htm