S
Shike
Guest
What is time for someone who thinks that their soul is uncaused?If I do regret reading it, will you compensate me for the time I blew?
I like your handle on this. You are dealing with the inevitable conflicts which are the result of internally contradictory beliefs, IMO.
But you must remove God from the picture, because the God you believe in seems to be a part of creation, primarily within the universe.Since I believe that we live in a created universe, I’m unwilling to remove God from the picture. So lets find an analogy that might work for you…
You accept that God always existed. (If not, skip to the next thread.) Therefore you accept that an entity capable of conscious thought has always existed.
I’m not sure I want to talk about time in this instance. But if there are separate entities, then they must be caused by a single uncaused cause.What prevents you, other than dogma, from accepting the idea that other entities capable of conscious thought have also always existed? (e.g.human souls, one of which is you.)
Apparently there are true categories of understanding because it seems that you place all knowledge as having to be empirical.Questions like that are issues that you will understand when you understand that there are no categories of understanding
No, not in the way it is phrased. The Creator must needs be omnipotent, but He doesn’t have to use all His power to create the universe.Thank you for addressing the OP. Are you agreeing with its point, that the Creator need not be omnipotent?
This is in the realm of theology revelation… we can discuss it, but note that it is besides the OP.The literary style of Genesis involves…
Seriously? It is hard to take you seriously. Don’t you understand that the rules of logic are unchanging? What does what century someone lived in have to do with regards to the truth? The philosophical arguments of Aquinas are just that, philosophical, the lesser knowledge of science in his day does not destroy his arguments. I invite you to read Aquinas.Belief in the twaddle that old men who knew nothing of the nature and scope of the universe invented about God many centuries ago is not “knowledge.”
If you knew absolutely everything, you would be God. So if you’re not God, then there must always be some sort of mystery, not in the sense of an unsolved riddle, but in the sense of surfing on the ocean.As for mysteries, I do not believe in them. Conan Doyle showed us the nature of mysteries. They are the result of ordinary motivations cleverly brought to fruition with a style sufficiently oblique to confound the ordinary mind.
All in all, I’ve yet to see a case where the truths of the Catholic Church and science contradict (and by there nature they actually cannot).
If God created the universe (which means He is some way outside of the universe, for instance at least causally) then science can tell many wonderful things about how He did it. But the reason why is a different question, with different answers that the teachings of the Catholic Church address.
ciao,
Michael