** All I’m saying is that there should be room in Christianity for different views when it comes to scripture and various doctrines.** This lack of such freedom within Catholicism is one reason as many as 30,000,000 American Catholics have defected. And I read somewhere (the magazine US Catholic, as I recall), that over 50% of self-described Catholics do not believe in transubstantiation, a central dogma of the Church.
There is no “freedom” to believe error and falsehood.
As far as totalitarianism is concerned, if a society is ruled by one and only one religion, and all other faiths are forbidden or extremely regulated, I would call that religious totalitarianism.
Well, you’re misusing the word. And who here is talking about forbidding other faiths?! Religious establishment does not equate to mandatory religious practice, especially since the Church does not and has never recognized involuntary baptisms.
My ideal is something akin to our present religious arrangement, but with Catholicism the “unofficial” religion of the state and all others marginalized.
I’ve found it curious and embarrassing that three of the major totalitarian states in modern times were led by men who were baptized Catholic or Orthodox - Hitler, Mussolini, and Stalin. Some would add Franco, whose Falangist regime in Spain did not permit freedom for Protestantism, except where certain foreign consulates (like that of UK) existed.
I gather you are easily moved to being embarrassed about Catholicism. That says more about you than it does about Catholicism.
You should hardly be surprised that men born in largely Catholic countries were raised Catholic. Perhaps it would alarm you to know that Stalin attended an Orthodox seminary?
Isn’t it heretical to post that on a public forum? You might be leading others away from the Catholic Church - unless you’re some kind of schismatic, the post-Vatican II version of the Catholic Church is the only one you’ve got.
With respect to what do you presume to accuse me of heresy? Roy5 himself marshalled evidence that nearly all modern lay Catholics are in thrall to Protestant dogmatism. Depending on the issue the proportion of Catholics in open rebellion against the Church’s teachings approaches 100%! The rebellion among the clergy is well known by this point, as well.
Our faith does not permit us to take life - that is God’s decision.
This is simply wrong. Our faith does not exclude recourse to the death penalty in cases in which lesser measures are unable to protect society against unjust aggressors. It’s
right there, in the plain text of the Catechism, 2267.
I’m not making these quotes up or interpreting them myself, I am taking them from Aquinas and his (name removed by moderator)ut. As far as burning - I’m not sure. Perhaps it might just be an efficient way of doing it, I don’t know. All I’m trying to say is that there is evidence in the Bible for both sides. I’m not very good with Scripture so I tend to stick to Church history though.
I have said here earlier that burning alive should always be off the table. It’s simply grossly inhumane. Moreover, men have a duty to cultivate compassion even for those they condemn, and this necessarily entails a duty not to deaden their conscience by subjecting criminals to such horrible extremes of agony. Something quick and painless, such as firing squad or lethal injection, is able to achieve the end without inflicting needless pain on others.
And of course, as I have said, as a matter of practicality it should almost never be necessary for the state to ACTUALLY execute heretics. All I’m saying is that morality does not exclude recourse to it on principle if it’s absolutely necessary.
In more recent years, they have flatly condemned and denounced Capital Punishment, but still.
This is correct; but their argument is practical, not moral: it is simply rarely ever, perhaps never, necessary to execute criminals in the modern age, not because it is always in principle wrong.
There are bishops and priests who disagree with this teaching and regard it is ALWAYS evil. What they say when not exercising magisterial authority, however, is not really anyone’s concern, and we are certainly not required to give assent to it.