G
guanophore
Guest
No, Brian. You had it right the first time. Jesus was addressing this parable to Jews. The pharisees, saducees, and very passionate for the Law Jews are represented in the elder brother. The faithless Jews are represented in the younger brother. Both brothers are born into the inheritance, like all Jews. The elder brother was angry because those faithless Jews (the ones they called rabble) were getting preferential treatment from the Father when they returned to faith. No one in this parable “became a Christian”.Code:Not in the way you are presenting it. The perspective is that the prodigal son represents ALL people, but particularly the Jews who have gone their own way, not people who are Christians. When the son returns to the father that is when he becomes a Christian.
No, Brian. YOu are reading into the text things that are not there.Code:He is welcomed and forgiven because of his believe in the one true sacrifice of Christ. He is “healed by His stripes.” '/quote]
The prodigal son was welcomed and forgiven because of the Father’s mercy, and because he repented in humility, and threw himself upon the mercy of the Father.
Brian Culliton;7750103:
I am glad you got this part, at least. They were very jealous of the uneducated fishermen that were given the secrets of the Kingdom.The older brother represents the Jewish leaders who considered themselves righteous and scoffed at the “sinners” that sought Jesus’ forgiveness.
Yes. I think you hit this nail on the head!Another way to put this is that the prodigal son represents the lost sheep of Israel. They were the people of God residing in God’s house, but as Isaiah said, “they had all gone astray, each to his own way.” And remember, the lost sheep were not Gentiles; Jesus referred to Gentile believers as “His other sheep that must be brought in.”
IF this were true, Brian, then there would be no need of all the passages that speak of this phenomenon, such as that in Hebrews, or the one posted above about the possibility of one’s name being blotted out of the book of life.No believer is perfect; no believer is immune to committing sin. But the sins of the believer are not on the level of turning their back on God and walking away.
And many other places as well, such as:The sins of the believer are described by Paul in Romans 7.
Gal 5:19-22
9 Now the works of the flesh are plain: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, 21 envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.
This is addressed to Christians.
This is such a judgemental assessment, and so degrading, I cannot bring myself to give an answer.Based on the discussion thus far in this thread, no Catholic can claim that their heart is represented by the good soil. And, therefore, no Catholic can claim to nourish the word, grow thereby and bear spiritual fruit. Are you all among the weeds, or are there any Catholics who would consider their self to be represented by the good soil?
One has to wonder what your purpose here on CAF really is, Brian. ARe you just here to disparage the Catholic faith, and those who espouse it? You clearly don’t seem to be here to get any “Catholic Answers”. Instead of trying to learn what the Church teaches, you just continue to pander lies about the faith.