Only The Elect Are Saved and Will Be

  • Thread starter Thread starter Cling2Cross
  • Start date Start date
Status
Not open for further replies.
You are leaving out the TWO MOST IMPORTANT WORDS REPEATED IN THE VERSE:Romans 8:30

and these whom He predestined, He also called;
and these whom He called, He also justified;
and these whom He justified, He also glorified.Again:** and these whom He predestined, He also** called;
and these whom He called, He also justified;
and these whom He justified, He also glorified.The text clearly states that everyone who is called IS ALSO justified, and everyone who is justified IS ALSO glorified.

That’s very clear.

So, all of the texts you’ve listed as objections don’t apply, and, IMO, indicate that you do not understand.
And so who does the calling in the case of those who refuse? In the verses I quoted, it is He who calls. God engrafts into the True Vine and *God * also takes away and throws away:

John 15:1-2, 6

"I am the true vine, and My Father is the vinedresser.
2"Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.

** 6"If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. **

You have accepted that the persons in questions are saved, and yet you cannot accept that they are described by CHRIST HIMSELF as being THROWN AWAY. From what are they being thrown away? You argue that “taken away” can be interpreted as “lift up” And neither of the most respected translations used by Calvinists - KJV and NASB - translate that verse that way. You mean to tell me that men who were scholars in Greek overlooked this? How do you explain that there is not a single respectable translation that translates this word as “lift up.” Moreover, you insist that “cast into the fire” is not a reference to hell, despite the overwhelming testimony that the Bible only uses that phrase when referring to eternal damnation, a fact recognized even by many Calvinists?

Luke 3:9

9"Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."

Matthew 13:49-50

**49"So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous,
50and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. **

Matthew 18:8

8"If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire.

Jesus has defined “cast into the fire” and that is what He meant in John 15:6. The message of John 15 cannot be any clearer. Just as the branches partake of the life that is in the Vine, Christians partake of the life that is in Christ. Just as branches must remain attached to the vine in order to bear fruit, Christians must remain attached to Christ in order to bear spiritual fruit. Those Christians who cease to remain attached to Christ will be cut off. Just as a branch that is cut off from its source of life dries up/ dies, the person who is cut off from Christ spiritually “dries up.” Just as withered branches are only good for fuel and salt that has lost its saltiness is only good for being thrown out and tramples, he who cut off from Christ and is spiritually “withered” is only good for being cast into the fire, namely, hell. The ultimate end of a vine in nature is death and when that vine dies, the branches die with it. Christ is the True Vine and He shall never cease to exist. Therefore, all those who have been engrafted into Christ and remain engrafted will absolutely never perish. No one can perish if they are in Christ. But just as a branch withers after being cut off from the vine, so shall be the end of he who is cut off from Christ. And we know from Scripture that genuine Christians who have been “effectually” called can be severed from Christ and fall from grace:

Galatians 5:2-5

2Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
3And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
4You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace
.

Romans 11:21-22

21for if God did not spare the natural branches, He will not spare you, either.
22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off


If perseverance is inevitable for all of the righteous, then none of the above can happen. In other words, God uses empty warnings based on impossibilities:

Revelation 22:19

**19and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. **

1 Corinthians 8:9-11

But beware lest somehow this liberty of yours become a stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak brother perish, for whom Christ died?

1 Timothy 3:6

6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.

God does not give vain warnings based on impossibilities. He warns and, as the passages in Ezekiel demonstrates, His warnings are often fulfilled.

In addition, if all the righteous are assured perseverance, the what Paul says in 1 Corinthians 9:27:

27but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

If Paul knows that there can be no possibility of disqualification - because he will inevitably persvere - then why does he raise it?

God Bless,
Michael
 
Matthew 5:13 is an interesting verse:

13"You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.

We also find this “salt” image used in Luke 14:34-35

34"Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?
35"It is useless either for the soil or for the manure pile; it is thrown out

That certainly does not sound like a very positive end and the end is clearly final. 😦 If you are comparing this verse with John 15:6, then it only serves to bolster the fact that John 15:6 is speaking of eternal damnation. If salt has lost its saltiness and thus is no longer good for anything, then how do you reconcile that with perseverance of the saints? Don’t all of the justified persevere in “saltiness?” “Saltiness” stands for righteious conduct. That’s why Jesus says what he says in Matthew 5:13 right* after * He discusses the beatitudes and then follows up by saying:

13"You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.
14"You are the light of the world. A city set on a hill cannot be hidden;
15nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
16"Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

The rest of the chapter is about genuinely righteous conduct and this discussion continues in Chapter 6 and finishes in chapter 7. According to Calvinists, the righteous can never lose their “saltiness”, because all of the righteous will persevere. But if we combine Mathew 5:13 with John 15:6, it only serves to prove that not all of the genuinely righteous will persevere to the end and hence lose their saltiness:

6"If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.

Ezekiel 33:18

18"When the righteous turns from his righteousness and commits iniquity, then he shall die in it.

James 1:12

12Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Revelation 2:10

Be faithful until death, and I will give you the crown of life.

1 Corinthians 9:27

27but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Galatians 6:7-9

7Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.
8For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
9Let us not lose heart in doing good, for in due time we will reap IF we do not grow weary.

All of these verses contradicts the idea that one who has lost their “saltiness” can still be saved. As Matthew 5:13 and Luke 14:34-35 clearly indicate, the “tasteless” salt is thrown out and this end is final.

God Bless,
Michael
Look at the verses you cite; you jump to your soteriological conclusion in all of them.

They are conditionals.

Mt 5:13—but if the salt…
Lk 14:34—but if even the salt…
Mt 5:14-16—expected Christian behavior…
Jn 15:6—If anyone does not…
Eze 33:18—When…

The rest support nothing that you say.

The elect will never perish (Jn 10:28).

Rom 8:30 states that all of the foreknown are predestined, called, justified, glorified. 🤷
 
The context is that the stronger brother should exercise care in light of the weaker brother’s weakness.

The stronger may cause, not certainly will cause, but may cause the weaker to stumble, and SIN (cf Rom 14:13-23).

But, that’s not a hard and fast rule, as the stronger brother’s actions may cause the weaker to become stronger; it cuts both ways, nevertheless, Paul’s concern here is for the weaker brother.

As I’ve said before, the sins and failures of the elect do not void the New Covenant promises that God has made to them.

Moreover, Jesus uses the word in one context; Paul uses the word in another context. It’s not good to insist upon the same meaning from one speaker to another; rather, context is needed to determine the meaning…
So the “biblical definition” of perish, according to you, means spiritual loss, but in this case it means something else. It doesn’t matter if it “may” or “will”, Paul raises the possibility of it occuring. The word “ruined” is an interesting translation, considering that it’s the same word as “perish.” I completely agree that context helps understand the meaning of a word. However, the “context” you provide is based more on a theological presupposition. This is the one consistent message I get:

John 15:6

6"If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.

Despite the consistent use of cast into the fire by Jesus Himself, 'cast into the fire" does not really mean “cast into the fire.”

Ezekiel 18:13

13"When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die.

Despite the fact that God himself describes and affirms the person as righteous, the person is not really righteous.

Galatains 5:2-4

**2Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
3And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
4You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. **

Despite the fact that the person is severed from Christ and fallen from grace, the person has not really fallen from grace. Rather’s he’s fallen from the experience of grace. :confused:

So despite the fact that in every verse used by Calvinists to defend their doctrine the word “perish” mean spiritual death, it so happens that in the case of 1 Corinthians 8 “perish” does not really mean perish.

Like I said previously, Paul does not contradict himself. It is the Calvinist interpretation of Paul that makes Paul contradict himself. It also contradict the consistent teaching found in the early Church Fathers - including Saint Augustine - the Council of Orange, and even the teaching of the first to “rediscover” the Gospel, Martin Luther.

John 15:6 still stands:

6"If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.

You cannot be in the True Vine unless you have been “effectually called” and the end of those who do not abide is being “cast into the fire.” Notice that it does not say “cast into the fire, but saved” or “cast into the fire and* refined*.” It says cast into the fire and BURNED. This casting into the fire is final. It is not a means to an end, it is the end itself.

Again I ask, from what is the person not abiding being “thrown away”?

God Bless,
Michael
 
And so who does the calling in the case of those who refuse? In the verses I quoted, it is He who calls. God engrafts into the True Vine and *God * also takes away and throws away:

John 15:1-2, 6

"I am the true vine, and My Father is the vinedresser.
2"Every branch in Me that does not bear fruit, He takes away
; and every branch that bears fruit, He prunes it so that it may bear more fruit.
** 6"If anyone does not abide in Me, he is thrown away **as a branch and dries up; and they gather them, and cast them into the fire and they are burned.

You have accepted that the persons in questions are saved, and yet you cannot accept that they are described by CHRIST HIMSELF as being THROWN AWAY. From what are they being thrown away? You argue that “taken away” can be interpreted as “lift up” And neither of the most respected translations used by Calvinists - KJV and NASB - translate that verse that way. You mean to tell me that men who were scholars in Greek overlooked this? How do you explain that there is not a single respectable translation that translates this word as “lift up.” Moreover, you insist that “cast into the fire” is not a reference to hell, despite the overwhelming testimony that the Bible only uses that phrase when referring to eternal damnation, a fact recognized even by many Calvinists?

Luke 3:9

9"Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."

Matthew 13:49-50

49"So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous,
50and will throw them into the furnace of fire
; in that place there will be weeping and gnashing of teeth.

Matthew 18:8

8"If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire.

Jesus has defined “cast into the fire” and that is what He meant in John 15:6. The message of John 15 cannot be any clearer. Just as the branches partake of the life that is in the Vine, Christians partake of the life that is in Christ. Just as branches must remain attached to the vine in order to bear fruit, Christians must remain attached to Christ in order to bear spiritual fruit. Those Christians who cease to remain attached to Christ will be cut off. Just as a branch that is cut off from its source of life dries up/ dies, the person who is cut off from Christ spiritually “dries up.” Just as withered branches are only good for fuel and salt that has lost its saltiness is only good for being thrown out and tramples, he who cut off from Christ and is spiritually “withered” is only good for being cast into the fire, namely, hell. The ultimate end of a vine in nature is death and when that vine dies, the branches die with it. Christ is the True Vine and He shall never cease to exist. Therefore, all those who have been engrafted into Christ and remain engrafted will absolutely never perish. No one can perish if they are in Christ. But just as a branch withers after being cut off from the vine, so shall be the end of he who is cut off from Christ. And we know from Scripture that genuine Christians who have been “effectually” called can be severed from Christ and fall from grace:

Galatians 5:2-5

2Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
3And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
4You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

Romans 11:21-22

21for if God did not spare the natural branches, He will not spare you, either.
22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off


If perseverance is inevitable for all of the righteous, then none of the above can happen. In other words, God uses empty warnings based on impossibilities:

Revelation 22:19

**19and if anyone takes away from the words of the book of this prophecy, God ** will take away his part from the tree of life and from the holy city, which are written in this book.

1 Corinthians 8:9-11

**But beware lest somehow this liberty of yours become a stumbling block **to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak brother perish, for whom Christ died?

1 Timothy 3:6

6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.

God does not give vain warnings based on impossibilities. He warns and, as the passages in Ezekiel demonstrates, His warnings are often fulfilled.

In addition, if all the righteous are assured perseverance, the what Paul says in 1 Corinthians 9:27:

27but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

If Paul knows that there can be no possibility of disqualification - because he will inevitably persvere - then why does he raise it?

God Bless,
Michael
Proves nothing. These are the same verses we’ve already discussed on this thread, and I’ve given you answers to them; you are offering nothing new. (Edited)
 
Look at the verses you cite; you jump to your soteriological conclusion in all of them.

They are conditionals.

Mt 5:13—but if the salt…
Lk 14:34—but if even the salt…
Mt 5:14-16—expected Christian behavior…
Jn 15:6—If anyone does not…
Eze 33:18—When…

The rest support nothing that you say.

The elect will never perish (Jn 10:28).

Rom 8:30 states that all of the foreknown are predestined, called, justified, glorified. 🤷
Then what does the saltiness represent? What is lost, according to you? Why is that salt thrown out and trampled?

Romans 8:30 is true for those who are predestined to glory, not those who are predestined to grace, like those in John 15:6.

God Bless,
Michael
 
Then what does the saltiness represent? What is lost, according to you? Why is that salt thrown out and trampled?
He’s teaching; He says nothing about throwing it out, only that that’s all it’s good for; I agree with him—tasteless salt is about as useful as lukewarm coffee.

But He won’t toss out the elect—He can’t deny Himself (2 Tim 2:13)—the elect are His Body.
40.png
mikeledes:
Romans 8:30 is true for those who are predestined to glory, not those who are predestined to grace, like those in John 15:6.
You’re not answering my question, so I’ll post it again.
 
Proves nothing. These are the same verses we’ve already discussed on this thread, and I’ve given you answers to them; you are offering nothing new, and IMO, you’re now grasping at straws.

If the only thing you can do now is recycle the carousel of your argument…🤷
For you it may not prove anything, just as for a Jehovah’s witness John 20:28 does not prove anything either, but for those following this thread, it may be a different story.

You have yet to prove to me that “cast into the fire” is not a reference to eternal damnation, particularly when other Calvinists contradict you. You have yet to prove to me how a person can be “severed” from Christ and fall from grace an still be saved. You have yet to show me what is the purpose of a warning like Revelation 22:19. You have also recycled the carousel of you verses, verses which I have responded to. 🙂

God bless,
Michael
 
He’s teaching; He says nothing about throwing it out, only that that’s all it’s good for; I agree with him—tasteless salt is about as useful as lukewarm coffee.
:confused: :

**13"You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. **

Luke 13:34-35

**34"Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?
35"It is useless either for the soil or for the manure pile; it is thrown out. **

Jesus says “throws out.”

What does “saltiness” mean? What is being lost?

Romans 8 is about those predestined to glory and described all of the stages of complete predestination. John 15:6 indicates that all who are justified have not been predestined to glory, they have only been predestined to grace. This is reaffirmed by Ezekiel 33:13, Romans 11:21-22, and Hebrews 6.

I have to go Sandusky. May you have a very blessed evening. 🙂

God bless,
Michael
 
(Edited)
40.png
mikeledes:
You have yet to prove to me that “cast into the fire” is not a reference to eternal damnation, particularly when other Calvinists contradict you.
(Edited)

In what do they contradict me?

Every Calvinist you’ve quoted confesses that the elect cannot be lost; correct?
40.png
mikeledes:
You have yet to prove to me how a person can be “severed” from Christ and fall from grace an not be saved.
You have yet to define what “fallen from grace” means to you?

Again, the elect cannot be lost; therefore, “severed” from Christ cannot mean a loss of salvation (cf Lk 22:31-32).

Neither can “fallen from grace,” mean a loss of salvation.

AND, as I’ve said before, the verses you use are conditional: if a man receives circumcision…those who seek to be justified by law.
40.png
mikeledes:
You have yet to show me what is the purpose of a warning like Revelation 22:19. You have also recycled the carousel of you verses, verses which I have responded to.
That’s another conditional verse: ”if anyone…” 🤷
 
Thanks to all who participated in this discussion.
This thread is now closed.
MF
 
Status
Not open for further replies.
Back
Top