E
Ender
Guest
I tailor my remarks for a specific issue. The specific one we were discussing was the claim in 2267 about the traditional teaching of the church. My statement about it was that it was factually incorrect. That says nothing whatever about what JPII taught.So you admit that JPII’s teaching is Church teaching, but not traditional Church teaching? Seems silly…
Now, different topic, different comment: regarding what JPII taught, the problem stems from the vague meaning of “taught”. The church has several levels of teachings, not all of which are we obliged to accept. If JPII’s comments represent doctrine, we must assent to them, but if they are opinions we have no such obligation. It has always been my position that his comments are prudential judgments.
“It is not one of those teachings a Catholic has to accept, like, for example, abortion. Abortion has clearly been defined by the church as a moral evil, which is never accepted under any circumstances or any justification.” …" If they’ve thought it through and prayed about it, they can still be a Catholic in good standing and not go along with the bishops on this (death penalty) issue.” (Bishop James Conley, 2016)