Oremus

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Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut æs sonans, aut cymbalum tinniens. 2 Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam : et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum. 3 Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.

If I speak with the tongues of men and of angels, and have not charity, I have become as sounding brass, or a tinkling cymbal. 2 And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profits me nothing.
 
Vidi aquam egredientem de templo, a latere dextro, alleluia: et omnes ad quos pervenit aqua ista, salvi facti sunt, et dicent: alleluia, alleluia.

I saw the water flowing from the temple on the right side, alleluia: and all those to whom this water came were saved, and they shall say, alleluia, alleluia.
 
MMprn said:
Vidi aquam egredientem de templo, a latere dextro, alleluia: et omnes ad quos pervenit aqua ista, salvi facti sunt, et dicent: alleluia, alleluia.

I saw the water flowing from the temple on the right side, alleluia: and all those to whom this water came were saved, and they shall say, alleluia, alleluia.
Click to expand...
Nunc dimittis servum tuum, Domine Secundum verbum tuum in pace: Quia viderunt oculi mei salutare tuum Quod parasti ante faciem omnium populorum:Lumen ad revelationem gentium, Et gloriam plebis tuae Israel.

Now dismiss Thy servant, O Lord, In peace, according to Thy word: For mine own eyes hath seen Thy salvation, Which Thou hast prepared in the sight of all the peoples,
A light to reveal Thee to the nations And the glory of Thy people Israel.

Pax
 
HANC ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Iungit manus. Per Christum Dóminum nostrum. Amen.

LORD, we beseech Thee, graciously to accept this oblation of our service and that of Thy whole household. Order our days in Thy peace, and command that we be rescued from eternal damnation and numbered in the flock of Thine elect. Through Christ our Lord. Amen.
 
Beatus vir, qui non abiit in consilio impiorum, et in via peccatorum non stetit, et in cathedra pestilentiæ non sedit:

Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, and has not sat in the chair of pestilence.
 
Si iniquitates nostræ responderint nobis, Domine, fac propter nomen tuum : quoniam multæ sunt aversiones nostræ : tibi peccavimus. 8 Exspectatio Israël, salvator ejus in tempore tribulationis, quare quasi colonus futurus es in terra, et quasi viator declinans ad manendum? 9 quare futurus es velut vir vagus, ut fortis qui non potest salvare? Tu autem in nobis es, Domine, et nomen tuum invocatum est super nos : ne derelinquas nos.

7 If our iniquities have testified against us, O Lord, do it for your name’s sake, for our rebellions are many, we have sinned against you. 8 O expectation of Israel, the Saviour thereof in time of trouble: why will you be as a stranger in the land, and as a wayfaring man turning in to lodge? 9 Why will you be as a wandering man, as a mighty man that cannot save? But you, O Lord, are among us, and your name is called upon by us, forsake us not.
 
Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos : quóniam non repéllet Dóminus plebem suam : quia in manu ejus sunt omnes fines terræ, et altitúdines móntium ipse cónspicit.

For the Lord is a great God ; and a great King above all gods: For the Lord will not cast off his people: In his hand are all the corners of the earth, and the strength of the hills is his also.
 
Benedictus Deus et Pater Domini nostri Jesu Christi, qui benedixit nos in omni benedictione spirituali in cælestibus in Christo, sicut elegit nos in ipso ante mundi constitutionem, ut essemus sancti et immaculati in conspectu ejus in caritate.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with spiritual blessings in heavenly places, in Christ: As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.

(I’m not going to lie, I just took this straight from New Advent… but I do love Latin prayers! 😃 Ephesians 1:3-4, by the way.)
 
“I’m sorry”

– what Fr. Benedict Groeschl (EWTN) says what his first words will be, if he has a chance, in his personal judgment after death.
 
SHEMA ISREAL ADONAI ELOHEINU ADONAI ECHAD

Hear, O Isreal, the LORD is our God the Lord is ONE.

BARUCH HA TORAH

May the blessings of the Torah be upon you

BARUCH HA SHEM

Blessed be the NAME (of God)
 
Confitebor tibi, Domine, in toto corde meo; narrabo omnia mirabilia tua. 3 Lætabor et exsultabo in te; psallam nomini tuo, Altissime. 4 In convertendo inimicum meum retrorsum; infirmabuntur, et peribunt a facie tua. 5 Quoniam fecisti judicium meum et causam meam; sedisti super thronum, qui judicas justitiam.

2 I will give praise to you, O Lord, with my whole heart: I will relate all your wonders. 3 I will be glad, and rejoice in you: I will sing to your name, O you most high. 4 When my enemy shall be turned back: they shall be weakened, and perish before your face. 5 For you have maintained my judgment and my cause: you have sat on the throne, who judge justice.
 
Sapientia foris prædicat; in plateis dat vocem suam : 21 in capite turbarum clamitat; in foribus portarum urbis profert verba sua, dicens : 22 Usquequo, parvuli, diligitis infantiam, et stulti ea quæ sibi sunt noxia cupient, et imprudentes odibunt scientiam? 23 convertimini ad correptionem meam. En proferam vobis spiritum meum, et ostendam vobis verba mea.

20 Wisdom preaches abroad, she utters her voice in the streets: 21 At the head of multitudes she cries out, in the entrance of the gates of the city she utters her words, saying: 22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge? 23 Turn at my reproof: behold I will utter my spirit to you, and will show you my words
 
Deus, qui de beátæ Maríæ Vírginis útero Verbum tuum, Angelo nuntiánte, carnem suscípere voluísti : præsta supplícibus tuis ; ut, qui vere eam Genitrícem Dei crédimus, ejus apud te intercessiónibus adjuvémur. Per eúmdem Dóminum.

O God, who didst will that at the message of an Angel thy Word should take flesh in the womb of the Blessed Virgin Mary : grant that we, thy suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with thee.
 
Adoramus Te, Christi, et benedicimus tibi, quia per sanctam crucem Tuuam, redemisti mundum!

We adore you, O Christ, and we bless You, for by Your holy cross, You have redeemed the world!
 
Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et vobis, fratres (et tibi pater), quia peccavi nimis cogitatione, verbo et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et vos, fratres (et te, pater), orare pro me ad Dominum Deum nostrum. Amen.

I confess to almighty God, to blessed Mary ever Virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to you my brothers (and to thee, father) that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore, I beseech blessed Mary ever Virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, and all the saints, to pray for me to the Lord our God. Amen.
 
P: Offerunt Deo Domino oblationem Sacerdotes nostri, Papa Romensis, et reliqui pro se, et pro omni clero ac plebibus Ecclesiae sibimet consignatis, vel pro universa fraternitate. Item offerunt universi presbyteri, diaconi, clerici ac populi circuma[d]stantes in honorem sanctorum pro se, et suis.
R: Offerunt pro se et pro universa fraternitate.
P: Facientes commemorationem beatissimorum Apostolorum et Martyrum: gloriosae Sanctae Mariae virginis, Zachariae, Johannis, Infantium, Petri, Pauli, Johannis, Jacobi, Andreae, Philippi, Thomae, Bartholomaei, Matthaei, Jacobi, Symonis et Judae, Matthiae, Marci et Lucae.
R: Et omnium martyrum.
R: Item pro spiritibus pausantium: Hilarii, Athanasii, Martini, Ambrosii, Augustini, Fulgentii, Leandri, Isidori, David, Juliani, item Juliani, Petri, item Petri, Johannis, Servidei (Johannis Servi Dei?), Visitani, Viventi, Felici, Cipriani, Vincentii, Gerontii, Zachariae, Coenapoli, Dominici, Justi, Saturnini, Salvati, item Salvati, Bernardi, Reimundi, Johannis, Celebruni, Gundisalvi, Martini, Roderici, Johannis, Guterii, Sancii, item Sancii, Dominici, Juliani, Philippi, Stephani, Johannis, item Johannis, Felicis.
R: Et omnium pausantium.

Offer they the oblation to the Lord God, our priests, the Pope of Rome N., and the rest, for themselves and for all the clergy, and for the peoples of the Church entrusted to them, likewise for the entire brotherhood. These also, all presbyters, deacons, clerics and people assisting, make the offering in honour of the saints, for themselves and for all theirs.
R: They make the offering for themselves and for the entire brotherhood.
P: Making commemoration of the most blessed apostles and martyrs: Of the glorious holy Virgin Mary, of Zechariah, John [the Baptist], the Infants, Peter, Paul, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, Simon and Jude, Matthias, Mark and Luke.
R: And of all martyrs.
P: Likewise for the souls of them who are at rest: Hilary [of Poitiers], Athanasius [of Alexandria], Martin [of Tours], Ambrose [of Milan], Augustine [of Hippo Regius], Fulgentius [of Ruspe? or of Ecija?], Leander [of Seville], Isidore [of Seville], David [of Seville (8th-9th century)], Julian **, also Julian [II of Toledo (680-690)], Peter **, also Peter [II of Toledo], John [of Biclaro], Servideus [aka Servus Dei of Calabria], Visitanus, Vivens, Felix [of Toledo (694-700)], Cyprian, Vincent, Gerontius, Zacharias, Coenapolus, Dominic Bishop of Iria Flavia (alive c. 589)], Justus [of Toledo (633-636)], Saturninus, Salvatus, also Salvatus, Bernard [de Sedirac (1086-1124)], Raymond [de Sauvetât (1124-1152)], John [II (1152-1166)], Celebrunus [Cerebruno (1167-1180)], Gundisalvus [Gonzalo I Petrez (1182-1191)], Martin [II Lópes de Pisuerga (1192-1208)], Roderic [Rodrigo Ximenes de Rada (1209-1247)], John [Juan III Medina de Pomar (1248-1248)], Guterrius [Gutierre I Ruiz Dolea (1249-1250)], Sanctius [Sancho I, Infante of Castile (1251-1261)], also Sanctius [Sancho II de Aragon (1266-1275)], Dominic, Julian, also Julian, Philip, Stephen, John, also John, Felix.
R: And of all them who are at rest.
  • The Nomina or Recitation of the Names, from the pre-VII Mozarabic Rite
 
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque, et ómnibus pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum Dóminum nostrum. Amen.
http://upload.wikimedia.org/wikipedia/commons/4/4e/Pontifical_Mass_-15th_Century-_Project_Gutenberg_eText_16531.jpg

May the homage of my service be pleasing to thee, O holy Trinity; and grant that the sacrifice which I, though unworthy, have offered in the sight of thy majesty, may be acceptable to thee: and through thy mercy win forgiveness for me and for all those for whom I have offered it. Through Christ our Lord. Amen.
 


Per gloriam nominis tui, Christe, Fili Dei vivi; et per intercessionem sanctae Mariae Virginis, et beati Iacobi, et omnium Sanctorum tuorum, auxiliare et miserere indignis servis tuis: et esto in medio nostri, Deus noster, qui vivis et regnas in saecula saeculorum.
R/. Deo gratias.

By the glory of Thy Name, O Christ, Son of the living God: and through the intercession of the holy Virgin Mary, and of the blessed James, and of all Thy saints, assist and have mercy on thine unworthy servants: and be Thou in the midst of us, O our God, who livest and reignest forever and ever.
R. Thanks be to God.

http://books.google.com/books?id=mr...lvn_C9dcrmIANwhEy0g&ci=110,705,863,551&edge=0
  • From the old Mozarabic liturgy; a prayer usually chanted by the priest during solemn feasts before Mass (and one that did not survive its revision during the 90’s), as per the rubrics:
Deinde, junctis manibus coram pectore, humiliter exeat, & eat ad Altare: & stans ante infimum gradum, faciat confessionem, & dum dicit: ‘mea culpa’, ter percutiat sibi pectus; dicendo prius in festis solemnioribus, ‘Per Gloriam…’

Then, joining his hands before his breast, [the priest] shall humbly set out and go to the Altar; and standing before the lowest step, he shall make the confession, and begin to say, ‘mea culpa’, three times striking his breast; he shall begin to say during solemn feasts, ‘Per Gloriam…’
 
http://img192.imageshack.us/img192/9158/sepulchri.jpg

*Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: te quidem omni tempore, sed in hoc praecipue die laudare benedicere et praedicare, quod Pascha nostrum immolatus est Christus: per quem in aeternam vitam filii lucis oriuntur, fidelibus regni caelestis atria reserantur, et beati lege commercii divinis humana mutantur. Quia nostrorum omnium mors cruce Christi redempta est, et in resurrectione ejus omnium vita resurrexit: quem in susceptione mortalitatis Deum majestatis agnoscimus, et in divinitatis gloriam Deum et hominem confitemur: qui mortem nostram moriendo destruxit et vitam resurgendo restituit, Jesus Christus Dominus noster. Et ideo, cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omnia milita caelestis exercitus, hymnum gloriae tuae canimus, sine fine dicentes:

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt caeli et terra gloria tua:
Osanna in excelsis.
Benedictus qui venit in nomine Domini:
Osanna in excelsis.*

Truly meet and just, right and profitable it is that we should at all times and in all places give thanks to you: O Holy Lord, almighty Father, eternal God; glorious in truth is it to praise you at all times, but especially on this day, when Christ our Pasch was sacrificed; through whom the sons of light arise to eternal life, the courts of the heavenly Kingdom are opened to the faithful, and by the law of blessed fellowship human things are changed to divine. For the death of us all is destroyed by the cross of Christ, and in His Resurrection the life of every man has risen again; whom we own in his putting on of our mortality to be the God of Majesty, and acknowledge to be God and Man in the Glory of His Godhead; who by His death had destroyed our death, and by His Resurrection had restored to us life, Jesus Christ our Lord. And therefore, with the Angels and Archangels, Thrones and Dominions, and with the whole company of the Heavenly Army, we sing the hymn of your glory, saying without ceasing:

Holy, Holy, Holy
Lord God Sabaoth.
Heaven and earth are full of your glory:
Hosanna in the highest.
Blessed is He who comes in the name of the Lord:
Hosanna in the highest.
  • The old Preface for Easter Sunday (from the Gelasian Sacramentary)
 
Magna opera Domini : exquisita in omnes voluntates ejus. 3 Confessio et magnificentia opus ejus, et justitia ejus manet in sæculum sæculi. 4 Memoriam fecit mirabilium suorum, misericors et miserator Dominus. 5 Escam dedit timentibus se; memor erit in sæculum testamenti sui. 6 Virtutem operum suorum annuntiabit populo suo, 7 ut det illis hæreditatem gentium. Opera manuum ejus veritas et judicium

Great are the works of the Lord: sought out according to all his wills. 3 His work is praise and magnificence: and his justice continues for ever and ever. 4 He has made a remembrance of his wonderful works, being a merciful and gracious Lord: 5 He has given food to them that fear him. He will be mindful for ever of his covenant: 6 He will show forth to his people the power of his works. 7 That he may give them the inheritance of the Gentiles: the works of his hands are truth and judgment.
 
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