Oremus

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24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis: 25 qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.
Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.

24 Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves. 25 Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.
 
6 Et vidi: et ecce in medio throni et quatuor animalium, et in medio seniorum, Agnum stantem tamquam occisum, habentem cornua septem, et oculos septem : qui sunt septem spiritus Dei, missi in omnem terram. 7 Et venit: et accepit de dextera sedentis in throno librum. 8 Et cum aperuisset librum, quatuor animalia, et viginti quatuor seniores ceciderunt coram Agno, habentes singuli citharas, et phialas aureas plenas odoramentorum, quæ sunt orationes sanctorum: 9 et cantabant canticum novum, dicentes: Dignus es, Domine, accipere librum, et aperire signacula ejus: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione: 10 et fecisti nos Deo nostro regnum, et sacerdotes: et regnabimus super terram.
11 Et vidi, et audivi vocem angelorum multorum in circuitu throni, et animalium, et seniorum: et erat numerus eorum millia millium, 12 dicentium voce magna: Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem, et gloriam, et benedictionem. 13 Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno, benedictio et honor, et gloria, et potestas in sæcula sæculorum. 14 Et quatuor animalia dicebant: Amen. Et viginti quatuor seniores ceciderunt in facies suas: et adoraverunt viventem in sæcula sæculorum.

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† And I ſavv, and behold in the middes of the throne and of the foure beaſtes and in the middes of the ſeniors, a Lambe ſtanding as it were ſlaine, hauing ſeuen hornes & ſeuen eies: vvhich are the ſeuen ſpirites of God, ſent into al the earth. † And he came, and receiued the booke out of the right hand of him that ſate in the throne. † And vvhen he had opened the booke, the foure beaſtes and the foure and tvventie ſeniors fel before the Lambe, hauing euery one harpes, and golden vials ful of odours, which are the praiers of ſainctes: † and they ſang a nevv canticle, ſaying, Thou art vvorthie o Lord to take the booke, and to open the ſeales thereof: because thou vvast ſlaine, and haſt redeemed vs to God in thy bloud out of euery tribe and tonge and people and nation, † and haſt made vs to our God a kingdom and prieſtes, and vve shal reigne vpon the earth.
† And I looked, and heard the voice of many Angels round about the throne, and of the beaſtes & of the seniors: and the number of them vvas thouſandes of thouſandes, † ſaying vvith a loud voice, The Lambe that vvas ſlaine, is vvorthie to receiue povver, and diuinitie, and vvisedom, & strength, and honour, and glorie, and benediction. † And euery creature that is in heauen, and vpon the earth, and vnder the earth, and that are in the ſea, and that are therein: al did I heare saying, To him that ſitteth on the throne, & to the Lambe, benediction and honour and glorie and povver for euer and euer. † And the foure beaſtes ſaid, Amen. And the foure and tvventie ſeniors fel on their faces: and adored him that liueth for euer and euer.

Revelation 5:6-14 (1582 Rheims New Testament)
 
9 Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea. 10 Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione. 11 Hæc locutus sum vobis : ut gaudium meum in vobis sit, et gaudium vestrum impleatur. 12 Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos. 13 Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis. 14 Vos amici mei estis, si feceritis quæ ego præcipio vobis.

9 As the Father has loved me, I also have loved you. Abide in my love. 10 If you keep my commandments, you shall abide in my love: as I also have kept my Father’s commandments and do abide in his love. 11 These things I have spoken to you, that my joy may be in you, and your joy may be filled. 12 This is my commandment, that you love one another, as I have loved you. 13 Greater love than this no man has, that a man lay down his life for his friends. 14 You are my friends, if you do the things that I command you.
John 15
 
Exultet iam angelica turba cælorum; Exultet divina mysteria; et pro tanti Regis victoria tuba insonet salutaris. Gaudeat et tellus tantis irradiata fulgoribus et aeterni Regis splendore illustrata, totius orbis se sentiat amisisse caliginem.

Let now the heavenly hosts of angels rejoice let the living mysteries be joyfully celebrated: and let a sacred trumpet proclaim the victory of so great a King. Let the earth also be filled with joy, illuminated with such resplendent rays; and let men know that the darkness which overspread the whole world is chased away by the splendor of our eternal King.
 
Veni Sancte Spiritus et emite cælitus lucis tuae radium

Veni pater pauperum, veni dator munerum, veni lumen cordium.

Consolator optime, dulcis hospes animæ, dulce refrigerium.

In labore requies, in aestu temperies, in fletu solatium.

O lux beatissima, reple cordis intima tuorum fidelium.

Sine tuo numine nihil est in homine, nihil est inoxium.

Lava quod est sordidum, riga quod est aridum, sana quod est saucium.

Flecte quod est rigidum, fove quod est frigidum, rege quod est devium.

Da tuis fidelibus in te confidentibus, sacrum septenarium.

Da virtutis meritum, da salutis exitum, da perenne gaudium.

Amen, Alleluia.

COME, Holy Ghost, send down those beams, which sweetly flow in silent streams from Thy bright throne above.

O come, Thou Father of the poor; O come, Thou source of all our store, come, fill our hearts with love.

O Thou, of comforters the best, O Thou, the soul’s delightful guest, the pilgrim’s sweet relief.

Rest art Thou in our toil, most sweet refreshment in the noonday heat; and solace in our grief.

O blessed Light of life Thou art; fill with Thy light the inmost heart of those who hope in Thee.

Without Thy Godhead nothing can have any price or worth in man, nothing can harmless be.

Lord, wash our sinful stains away, refresh from heaven our barren clay, our wounds and bruises heal.

To Thy sweet yoke our stiff necks bow, warm with Thy fire our hearts of snow, our wandering feet recall.

Grant to Thy faithful, dearest Lord, whose only hope is Thy sure word, the sevenfold gifts of grace.

Grant us in life Thy grace that we, in peace may die and ever be, in joy before Thy face.
Amen. Alleluia.
 
http://img179.imageshack.us/img179/4820/pentecostmay06d7876sar.jpg

Dignum et iustum est, omnípotens Deus, pro possibilitáte carnáli múnerum tuórum benefícia confitéri, et indúltum hodiérno diéi donum salútis ætérnæ anniversária semper commemoratióne celebráre.
Etenim pro advéntu Spíritus tui Sancti tacére quis áudeat, cum omnis per Apóstolos tuos étiam géntium barbarárum língua non táceat?
Quis enim enarráre valet huius hodiérno die ignis illápsum: sic distribúta discípulis génera univérsa linguárum, ut nec latínus hebræo, nec græcus ægýptio, nec scitha indo, própria dum quisque et peregrína áudiens lóquitur lingua, detriméntum vel aliéni fécerit, vel sui sénserit intelléctus?
Quaque virtúte sit actum, quod dirémptis veritátis præcónibus per spátia imménsa terrárum unus atque indivisíbilis donum doctrínæ cæléstis pro potestáte voluntária partirétur?
Nihil agens unitáti fídei díssonum, quamvis multíplici sit sciéntiæ distributióne pulchérrimum, et multímoda miríficum exstíterit varietáte sermónum, osténdens quia confessióni domínicæ non ímpedit divérsitas linguæ, nec ínterest quam vário quis sermóne fateátur, dúmmodo unus sit ille qui créditur.
Obsecrámus ígitur, Dómine, ut hæc nostra conféssio, de córdibus filiórum promissiónis emíssa, tibi, Pater glóriæ, semper accépta sit; et ad speránda ac promerénda ea quæ tuis fidélibus promisísti, sensus nostros divíni Spíritus infusióne benedícas atque sanctífices. Effúsa étenim ad nostram indulgéntiam tuæ glóriæ largitáte, inter innúmera dona atque ópera Sancti Spíritus nihil sublímius Ecclésiæ exórdiis collátum fuísse cognóscimus, quam ut præcónum evangélii tui ora linguis universárum géntium loqueréntur. Et hoc non nisi Sancti Spíritus tui grátia revelánte; qui nobis post resurrectiónis Fílii tui glóriam transáctis septem hebdomádibus supervénit, osténdens quia etsi Spíritus septifórmis est, tamen in uno gradu ómnium concordántiam sibi virtútum summa consiítit; ac sicut septem unum in númeris est, sic septem inveniúntur in síngulis.
Hii sunt sine dúbio septem gradus templi tui, per quos ad cælórum regna conscénditur.
Hic est quinquagésimus remissiónis annus olim in legis tropológiis prædicátus.
Hic est fructus messis novæ, qui hódie mandátur offérri; qui licet ante ómnia sæcula semper ætérnus sit, tamen nobis, cum innótuit, tunc novus efféctus est.
Nec illud sine mystério esse signíficans, quod post ascensiónem Fílii tui décima nobis die hoc munus infúnditur, osténdens quod cultóribus víneæ hic esset a patrefamílias denárius repromíssus.
Magnum autem et præ ómnibus necessárium fuit hoc tui divíni múneris signum, quod cum super cápita discipulórum ígnea conscendísset forma linguárum, de córdibus credéntium nec díssonum áliquid fáceret prodíre, nec tépidum, sed prædicatóres verbi tui ut intelligéntia essent unánimes et caritáte fervéntes. O ignis exuréndo fecúndans, fecundándo multíplicans. Hunc ígitur omnipoténtem esse Dóminum omnis intellectuális creatúra vivificatióne fatétur. Cuius étiam Chérubim et Séraphim, fervéntes copiósius igne, speciáli eius vocábulo sanctitátis divínæ magnificántes æqualitátem atque omnipoténtiam Trinitátis, réquiem non habéntes, sed tali nunquam offício lassescéntes, cæléstium exercítuum præcinéntibus choris, perénni iubilatióne decántant, adórant atque magníficant, ita dicéntes:

*Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth.
Pleni sunt cæli et terra glóriae maiestátis tuæ:
Hosánna Fílio David.

Benedíctus qui venit in nómine Dómini:
Hosánna in excélsis.
Hágios, Hágios, Hágios, Kýrie, o Theós.*
  • The Illatio for Pentecost (Mozarabic Rite)
 
Malachi 1, 6
Filius honorat patrem, et servus dominum suum. Si ergo pater ego sum, ubi est honor meus? et si Dominus ego sum, ubi est timor meus? dicit Dominus exercituum.

6 The son honours the father, and the servant his master: if then I be a father, where is my honour? And if I be a master, where is my fear: says the Lord of hosts. 7
 
Ego me totum trado tibi; nihil mihi reservo; tibi semper servire sincero corde promitto.

I give over my whole self over to you; I reserve nothing for myself; I promise to serve you always with a sincere heart.

I ran across the line while reading Savonarola’s meditation Infelix Ego on the 51st Psalm (the Miserere), and was struck by it, particularly the words “Nihil mihi reservo,” which I think would make an ideal episcopal motto. (If any of you is looking for an episcopal motto, feel free to use it.)
 
Semper fessus sum quia accolae mei qui super me habitant tantum fragorem faciunt quando circumambulant Et secunda hora mane se lavant!

I’m always tired because my neighbors who live above me make such a racket when they walk around, and they shower at two in the morning!

But I don’t think that’s what this thread is about. I don’t know many TLM prayers, but I particularly like this from the Maronite Qurbono:

“You have united, O Lord, Your divinity with our humanity, and our humanity with Your divinity. You have taken on what is ours so that we may have what is yours for the life and salvation of our souls.”

I may not have this verbatim, but I used to sing this in the shower all the time.
 
Per intercessionem beati Michaelis Archangeli, stantis a dextris altaris incensi, et omnium electorum suorum, incensum istud dignetur Dominus bene † dicere, et in odorem suavitatis accipere. Per Christum Dominum nostrum.
May the Lord, by the intercession of blessed Michael the Archangel, who standeth at the right side of the altar of incense, and of all His Elect, vouchsafe to bless † this incense and receive it as an odor of sweetness: through Jesus Christ our Lord. Amen. *

Incensum istud a te benedictum ascendat ad te, Domine: et descendat super nos misericordia tua.

May this incense, which Thou hast blessed, O Lord, ascend to Thee, and may Thy mercy descend upon us.

Dirigatur, Domine, oratio mea, sicut incensum in conpectu tuo: elevatio manuum mearum sacrificium vespertinum. Pone, Domine, custodiam ori meo, et ostium circumstantiae labiis meis. Ut non declinet cor meum in verba malitiae, ad excusandas, excusationes in peccata.

Let my prayer, O Lord, be directed as incense in Thy sight: the lifting up of my hands as an evening sacrifice. Set a watch, O Lord, before my mouth, and a door round about my lips. May my heart not incline to evil words, to make excuses for sins.

Accendat in nobis Dominus ignem sui amoris, et flammam aeternae caritatis. Amen.

May the Lord enkindle within us the fire of His love, and the flame of everlasting charity. Amen.
 
GIR,
The addition of Domine to Semper fessus sum quia accolae mei, etc would have made it a prayer.
You are on the right track.
 
14 conversus autem populus meus, super quos invocatum est nomen meum, deprecatus me fuerit, et exquisierit faciem meam, et egerit pœnitentiam a viis suis pessimis : et ego exaudiam de cælo, et propitius ero peccatis eorum, et sanabo terram eorum.

14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.
 
Te Deum (Mozarabic)

Te Deum laudámus; te Dóminum confitémur.
Te ætérnum Patrem omnis terra venerátur.
Tibi omnes Ángeli, tibi cæli, et univérsæ potestátes.
Tibi Chérubim ac Séraphim incessábili voce proclámant:
‘Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth.
Pleni sunt cæli et terra glória maiestátis tuæ.’

Te gloriósus Apostolórum chorus;
Te Prophetárum laudábilis númerus;
Te Mártyrum candidátus laudat exércitus.
Te per orbem terrárum sancta confitétur Ecclésia:
Patrem imménsæ maiestátis;
Ad venerándum tuum verum unigénitum Fílium;
Sanctum quoque Paráclitum Spíritum.

Tu es rex glóriæ, Christe.
Tu, Patris sempitérnus es Fílius.
Tu, ad liberándum susceptúrus hóminem, non horruísti Vírginis úterum.
Tu, devicto mortis acúleo, aperuísti credéntibus te regna cælórum.
Tu ad déxteram Dei sedes in glória Patris.
Iudex créderis esse ventúrus.
Te ergo quæsumus tuis fámulis súbveni, quos pretióso Sánguine redemísti.
Ætérna fac cum Sanctis tuis in glória numerári.

Salvum fac pópulum tuum, Dómine, et bénedic hæreditáti tuæ:
Et rege eos et extólle illos usque in sæculum et in sæcula sæculórum. Amen.

Per síngulos dies benedícimus te:
Et laudámus nomen tuum in ætérnum et in sæculum sæculi.
Dignáre, Dómine, die isto sine tribulatióne et peccáto nos custodíre.
Miserére nobis, Dómine, miserére nobis.
Fiat misericórdia tua, Dómine, super nos sicut sperávimus in te.
In te Dómine sperávi, non confúndar in ætérnum.
Parce, Dómine, parce pópulo tuo, et ne des in oppróbrium hereditátem tuam.
 
1 Hic enim Melchisedech, rex Salem, sacerdos Dei summi, qui obviavit Abrahæ regresso a cæde regum, et benedixit ei: 2 cui et decimas omnium divisit Abraham : primum quidem qui interpretatur rex justitiæ : deinde autem et rex Salem, quod est, rex pacis, 3 sine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitæ habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum.

Et amplius adhuc manifestum est : si secundum similitudinem Melchisedech exsurgat alius sacerdos, 16 qui non secundum legem mandati carnalis factus est, sed secundum virtutem vitæ insolubilis. 17 Contestatur enim : Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. 18 Reprobatio quidem fit præcedentis mandati, propter infirmitatem ejus, et inutilitatem: 19 nihil enim ad perfectum adduxit lex : introductio vero melioris spei, per quam proximamus ad Deum.

For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him: 2 To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace: 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continues a priest for ever.

And it is yet far more evident: if according to the similitude of Melchisedech there arises another priest, 16 who is made, not according to the law of a carnal commandment, but according to the power of an indissoluble life. 17 For he testifies: You are a priest for ever according to the order of Melchisedech. 18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: 19 For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw near to God.

Hebrews 7
 
THE PRAYER OF MANASSES KING OF IVDA, WHEN HE WAS HELD CAPTIVE IN BABYLON

Lord omnipotent God of our fathers, Abraham, & Isaac, and Iacob, and of their iust sede, which didst make heauen and earth: with al the ornamentes of them, which hast bound the sea with the word of thy precept, which hast shut vp the depth, and sealed it with thy terrible and laudable name: whom al thinges dread, & tremble at the countinance of thy powre, because the magnificence of thy glorie is importable, & the wrath of thy threatning vpon sinners is intollerable: but the mercie of thy promise is infinite and vnsearchable: because thou art our Lord, most high, benigne, long suffering, and very merciful, and penitent vpon the wickednes of men. Thou Lord according to the multitude of thy goodnes hast promised penance, and remission to them that haue sinned to thee, and by the multitude of thy mercies thou hast decreed penance to sinners, vnto saluation. Thou therfore Lord God of the iust, hast not appointed penance to the iust, Abraham, & Isaac and Iacob, them that haue not sinned to thee, but hast appointed penance for me a sinner: because I haue sinned aboue the number of the sand of the sea. Myne iniquities Lord be multiplied, mine iniquities be multiplied, and I am not worthie to behold, & looke vpon the height of heauen, for the multitude of mine iniquities. I am made crooked with manie a band of yron, that I can not lift vp my head, and I haue not respiration: because I haue stirred vp thy wrath, and haue done euil before thee: I haue not done thy wil, and thy commandmentes I haue not kept: I haue set vp abominations, and multiplied offenses.

And now I bowe the knee of my hart, beseeching goodnes of thee. I haue sinned Lord, I haue sinned, & I acknowlege myne iniquities. Wherefore I beseech disiring thee, forgeue me Lord, forgeue me: and destroy me not together with myne iniquities, neither reserue thou for euer, being angrie, euils for me, neither damme me into the lowest places of the earth: because thou art God, God, I say, of the penitent: in me thou shalt shew al thy goodnes, because thou shalt saue me vnworthie according to thy great mercie, and I wil prayse thee alwayes al the dayes of my life: because al the power of the heauens prayseth thee, and to thee is glorie for euer and euer. Amen.
  • 1610 Douai Old Testament
 
Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae coelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.

St. Michael the Archangel, defend us in battle; be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O prince of the heavenly host, by the power of God thrust into hell Satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

If someone already posted this I do apologize.
 
5 τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ, 6 ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, 7 ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 8 ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. 9 διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, 10 ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, 11 καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν Θεοῦ Πατρός.

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5 Hoc enim sentite in vobis, quod et in Christo Jesu: 6 qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo: 7 sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo. 8 Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis. 9 Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen: 10 ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum, 11 et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

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† For this thinke in your ſelues, vvhich alſo in Christ IESVS, † vvho vvhen he vvas in the forme of God, thought it no robberie, him ſelf to be equal to God, † but he exinanited him ſelf, taking the forme of a ſeruant, made into the ſimilitude of men, and in ſhape found as man. † He humbled him ſelf, made obediēt vnto death: euen the death of the croſſe. † For the vvhich thing God alſo hath exalted him, and hath giuen him a name which is aboue al names: † that in the name of IESVS euery knee bovve of the celeſtials, terreſtrials, and infernals: † and euery tongue cōfeſſe that our Lord IESVS Chriſt is in the glorie of God the Father. +
  • Philippians 2:5-11 (1582 Rheims New Testament)
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5 For let this mind be in you, which was also in Christ Jesus: 6 Who being in the form of God, thought it not robbery to be equal with God: 7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. 8 He humbled himself, becoming obedient unto death, even to the death of the cross. 9 For which cause God also hath exalted him, and hath given him a name which is above all names: 10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: 11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
  • Philippians 2:5-11 (Douai-Rheims Challoner)
 
Et loquar judicia mea cum eis super omnem malitiam eorum qui dereliquerunt me, et libaverunt diis alienis, et adoraverunt opus manuum suarum.

And I will pronounce my judgments against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.
 
Si dixerint : Veni nobiscum, insidiemur sanguini; abscondamus tendiculas contra insontem frustra; 12 deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum; 13 omnem pretiosam substantiam reperiemus; implebimus domos nostras spoliis : 14 sortem mitte nobiscum, marsupium unum sit omnium nostrum : 15 fili mi, ne ambules cum eis; prohibe pedem tuum a semitis eorum : 16 pedes enim illorum ad malum currunt, et festinant ut effundant sanguinem. Ipsi quoque contra sanguinem suum insidiantur, et moliuntur fraudes contra animas suas.

If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause: 12 Let us swallow him up alive like hell, and whole as one that goes down into the pit. 13 We shall find all precious substance, we shall fill our houses with spoils. 14 Cast in your lot with us, let us all have one purse. 15 My son, walk not with them, restrain your foot from their paths. 16 For their feet run to evil, and make haste to shed blood. And they themselves lie in wait for their own blood, and practise deceits against their own souls.
 
Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et vobis, fratres (et tibi pater), quia peccavi nimis cogitatione, verbo et opere: mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, orare pro me ad Dominum Deum nostrum. Amen.
 
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