Original Sin and Concupiscence

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IDK, I tend to think that we’d all eventually do what Adam & Eve did. Only the BV has the capability of fulfilling all that a human could possibly desire-and A & E didn’t yet have it in Eden. They were being asked there already to want it, to choose it, in a sense, to choose God.
I’ve been gone and have missed too much, so I apologize if you’ve already answered this.

Could you please tell me how you understand the B.V.? Do you think people can easily obtain it or are you using it as an example? Wouldn’t you say it’s more than choosing God?

God bless
Fran
 
Adam hadn’t yet attained his perfection in Eden- he hadn’t yet reached or fulfilled his intended end or purpose. The whole point of the story-and of our faith-is that man’s will is involved, man has to decide, for life or death, good or evil, heaven or hell, God or no God. As this occurs, as man’s will unites with God’s, he tends towards the perfection that God has in store for him, with the ultimate goal being complete union with God via the Beatific Vision in heaven.
I agree with all of the above. But I’d appreciate a better explanation of the B.V.
I never use the expression like you do and I usually agree with you.
Do you mean like the 7 (?) rooms of the castle of St. Teresa of Avila?

Please don’t give the CCC explanation - I know that one well. We sometimes understand the CCC differently; a pet peeve of mine.

God bless
 
I favor timeless.
Good. Hence the timeless God is fallacious as it was discussed.
It works when now is a feature of our experience of reality rather than an objective feature of reality.
Feature of our experience of reality is the result of our interaction with objective feature of reality. Hence, now should exists as an objective feature of reality.
 
I agree with all of the above. But I’d appreciate a better explanation of the B.V.
I never use the expression like you do and I usually agree with you.
Do you mean like the 7 (?) rooms of the castle of St. Teresa of Avila?

Please don’t give the CCC explanation - I know that one well. We sometimes understand the CCC differently; a pet peeve of mine.

God bless
The BV is “simply” the direct, intuitive knowledge of God, it’s the end goal, the purpose of man’s existence. It’s not attainable by man via his own faculties; it’s a gift. Nothing else can be desired; the BV is the source of absolute, unending, peace, well-being, and happiness for man. Glimpses of this vision are given to humans here on earth at times I’m sure, for God’s purposes. St Teresa of Avila would be one who was so privileged, I believe. In fact, union with God is the purpose of contemplative prayer, even if the union is only temporary in this life.

In any case Adam didn’t yet possess it. When I say that we have to want it I mean that we have to begin to be oriented towards Gods will. We must begin to hunger and thirst for righteousness, for Him. Those who’ve been blest as St Teresa was blest generally speaking had this heart for God. Most will experience it only in the next life.
 
Good. Hence the timeless God is fallacious as it was discussed.

Feature of our experience of reality is the result of our interaction with objective feature of reality. Hence, now should exists as an objective feature of reality.
I don’t know what you mean by hence …

The A and B theories of time are:

A: tensed or process theory - claiming an objective temporal now which is not a feature only of our subjective experience of reality but a component of of the universe, i.e., if there were no temporal minds the property of occurring now would be shown by some events and not others. All events are past, present or future, not merely in virtue of their relation to other events.

B: The most fundamental aspects of time are the* relations* before, after, and simultaneous. All events are past, present or future, in virtue of their relation to other events. The B-theory is held by:

Paul Helm
  • Eternal God: A Study of God without Time. Oxford: Clarendon Press. (1998)
  • “Divine Timeless Eternity,” in Ganssle (2001a): 28-60. (2001)
Katherin A. Rogers
  • Perfect Being Theology. Edinburgh: Edinburgh University Press. (2000)
The B-theory is compatible with the traditional view tha God is timeless being outside time – existing but not at any point in time and not experiencing temporal succession.
 
I agree with all of the above. But I’d appreciate a better explanation of the B.V.
I never use the expression like you do and I usually agree with you.
Do you mean like the 7 (?) rooms of the castle of St. Teresa of Avila?

Please don’t give the CCC explanation - I know that one well. We sometimes understand the CCC differently; a pet peeve of mine.

God bless
It is the vision (intuitive knowledge of God) enjoyed by the angels, and possessed by Christ in his human nature.
 
FOR FHANSEN AND VICO

Thanks.

Fhansen always uses this term as if it were rather attainable in this life.

I see it as a very noble goal, but not very attainable. Of course, complete B.V. will not be ours until the next life, but, yes, we can get a taste of it.

All supernatural gifts come from God. I don’t know why St. Teresa was able to achieve such heights and I never will be. But I’ve stopped thinking about it and can only do the best I can with what God has given me.

I know Adam didn’t possess it - I wasn’t even thinking of that anymore.

Interesting that Fhansen brought up hungering and thirsting for righteousness. Have a small bible study and we’re doing Mathew 5:1-12, the beatitudes. Didn’t think to tie this in.

Thanks again.

God bless
 
The next question that comes up, though, is to ask whether or not it was worthwhile for God to create at all-with the gift of free will included in the mix-knowing that much evil would result. God, knowing the beginning from the end, and planning to bring an even greater good out of the evil that would ensue, obviously deemed it worthwhile. And I think we each have to answer that same question for ourselves. Is existence worth it, even in this messed up world, or not? Do I prefer-perhaps even cherish- my continued existence, especially with the hope and faith that it will all be good in the end? All who do have this preference, whether conscious of it or not, and whether they even believe in God or not, at the very least tacitly agree with God that its all worth it.
Still catching up. Sorry.

You know this is an interesting question. Have thought of it often. “With free will” in the mix is the interesting part.

Of course believing it was worth it or not depends a lot on who you ask. If a person has suffered a lot, or feels like they have nothing to live for, they might say that it would have been better had they never been born.

A christian usually does not feel like they have nothing to live for. My 93 yr old christian aunt is homebound and is in pain but is happy to still be with us.

I, personally, can’t come to any decision. I know that God has a plan for us - the tapestry idea. Now that we’re here, okay. But what if I’d never been born? Maybe it would have upset His whole plan? Is this just a big Broadway play??

But getting back to the free will idea. We’re all looking forward to being in heaven.

Will we have free will in heaven??? Is it such a bad thing, after all?

No. There’s something else going on. God is a creator. God is love. Maybe He created and needs love. Love has to be freely given.

God bless
 
It isn’t a problem at all, as I have tried to make clear. Evil is not substantial. It is merely an abstract concept.

Let’s start with God. Why is God good? What makes him good? Is he good because he knows what is good? That cannot be it, since it presupposes a higher authority than God, which thus means that God is neither the originator of all things or omnipotent. So again, what makes God good? The only answer left is this: God is good because he is omnipotent & the creator of all things, and therefore is of the highest authority. Whatever God wills, is therefore good.

Now let’s take angels and mankind, both of whom have consciousness, individuality, and their own wills. How then does evil come from them? The answer is simple, they have their own will. They don’t have to agree with God. This isn’t a defect. God wants a relationship with beings similar to him, in that these beings have wills of their own just like him. However, he wants their wills to work in conjunction with his. He wants a harmonious relationship. Evil isn’t substantial. Evil is merely having your will be contrary to God’s will.

Does God permit people and angels to have a contrary will to his? Evidently he does. So in some sense, yes God does will evil in the sense of permitting it. But that’s not the ultimate goal of his. His ultimate goal is to have an honest relationship with all of his creations that have consciousness, individuality, and free will. By its very nature, the set-up God has made will always permit others to go against him. If he wanted to make evil impossible, he would have to strip from each one of his angels and humans their free will. At which point, it wouldn’t be much of a relationship because we would all be like robots, and probably devoid of any creativity.
Gosh Rohzek, let me be happy! I got my answer for the next 10 years. It came from Fhansen and Charlemagne. God is perfect and if He had made perfect creatures they’d be little gods! Let’s leave it at that.

Here’s the thing, simply put: I think your argument is not going way back to the beginning.

These are my steps of consciousness of evil: Evil as a thing AND an idea. Sorry 'bout that.
  1. There is good and evil. In man and nature. We cannot say that man causes evil or that evil is the absence of good. Does man create a hurricane?
  2. God is good and created the good. Satan is evil and all evil comes from him.
I was good for over 10 years. Then a though.
  1. But if evil exists and God is omnipotent, then WHY does He allow it???
Another 10 years.
  1. IS God the only God? Maybe satan is a God like God is a God.
No religion teaches that. It can’t be because where is the original cause?? Then there is no God.
  1. So where does evil come from? I mean from WAY BACK WHEN. This free will business doesn’t satisfy. I have free will to chose. To chose what? Good or evil. Okay. Where does evil come from.
You see what I mean. You could read the ideas of Thomas Acquinas, or Augustine (well, I’m rethinking him, as you know) or any other doctor of the church or saint or whomever. The answer never gets anwered because:

There isn’t any answer! I insist on this.

I like Fhansens and Charlemagnes idea for now.

Have you thought back that far or you’re not there yet?? It’s not so easy like you make it out to be OR I’m just making it too difficult, which is what you would say.

Anyway, I do thank you for all the info way back there.
 
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