Original Sin question

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I don’t know about you, but the last bit sounds awfully convenient for the Male species 😃
Yeah must of been nice back then,

To bad St. Paul gave a new covenant teaching that laid that verse to rest. 😉

Ephesians 5:25Revised Standard Version Catholic Edition (RSVCE)

25 Husbands, love your wives, as Christ loved the church and gave himself up for her,

Man that sure is a huge order to fill. :bigyikes:

But as they say, happy wife happy life. 😃
 
I don’t know about you, but the last bit sounds awfully convenient for the Male species 😃
It shows two changes related to reproduction, better shown in the RSV-CE:
  1. increase of pregnancy and pains of childbearing, and
  2. desire for man,
    also, because Adam “harkened” to the voice of Eve (Gen 3:17), it came to be avoided.
Gen 3:16 RSV-CE:
To the woman he said,
I will greatly multiply your pain in childbearing;
in pain you shall bring forth children,
yet your desire shall be for your husband,
and he shall rule over you.
Gen 3:16 Douay Rheims Challoner:
To the woman also he said:
I will multiply thy sorrows, and thy conceptions:
in sorrow shalt thou bring forth children,
and thou shalt be under thy husband’s power,
and he shall have dominion over thee.
Gen 3:16 KJV:
Unto the woman he said,
I will greatly multiply thy sorrow and thy conception;
in sorrow thou shalt bring forth children;
and thy desire shall be to thy husband,
and he shall rule over thee.
 
Capability is not tendency.

Capability means I can do something. Tendency means I tend to do something.

Everyone can drink alcohol. Alcoholics tend to get drunk. This means they are not just having the ability to drink alcohol, but have a tendency to get drunk with it.

One can do something and never do it. Teetotalers for example can drink alcohol but never do. They don’t tend to.
Good morning Bob,

So, does a Catholic have to believe that all people have a tendency to sin? Or, can a Catholic believe that humans have a tendency to do what they think is best, with the capacity to sin?

Thanks, I appreciate your response.
 
So Adam and Eve already had children before the fall? :confused:
No.

Adam and Eve’s material/physical anatomy was generally the same as a cow’s anatomy since both anatomies decompose until death is achieved. This “decomposition” can affect the process of giving birth. This is why today, there are veterinarians specially trained to work with farm animals.

If God had not given Eve the special gift of immortality and freedom from pain, she would naturally be like a cow or any animal giving birth which, as we know, can be difficult in some cases.
**CCC 376 **By the radiance of this grace all dimensions of man’s life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die.

oops! Original Sin occurred. Genesis 3: beginning of verse 16 is common sense biology.
 
This is correct.

The Catholic faith is a seamless garment; removal of one seemingly innocuous thread can cause the entire garment to unravel.
Hi PR,

Actually, I find our faith much more resilient than that. Isn’t it more along the lines of fundamentalism such that if one thing is different, one fears the entire house of cards collapses?
 
Hi Granny,

Great to see that you are still kickin’!! I pray you have been well.

Perhaps you could explain the “tendency to sin.”

Blessings! 🙂
I did not see a reply from Granny. Here is something from the Catechism on how human nature is wounded and inclined to sin, to evil:

405 Although it is proper to each individual, 295 original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.

406 The Church’s teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine’s reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example. The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. The Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529) 296 and at the Council of Trent (1546). 297

295 Cf. Council of Trent: Denzinger-Schonmetzer, Enchiridion Symbolorum et Definitionum 1513.
296 Denzinger-Schonmetzer, Enchiridion Symbolorum et Definitionum 371-372.
297 Cf. Denzinger-Schonmetzer, Enchiridion Symbolorum et Definitionum 1510-1516.
 
inclined to sin - an inclination to evil that is called concupiscence".
Would it be inaccurate to say that we are inclined to do what we think is best, but we sometimes sin in the process?
 
Would it be inaccurate to say that we are inclined to do what we think is best, but we sometimes sin in the process?
No sin happens by accident. It is always freely willed, whatever the motivation. It often means we are pursuing a lesser good, like money, power or pleasure.

So yes it is inaccurate to say we are inclined to do what we think is best. This is not an inclination, it is our nature. What with think is best often has to be rationalized against what we know is best.
 
Would it be inaccurate to say that we are inclined to do what we think is best, but we sometimes sin in the process?
If what is best is defined as what is desirable but that may be contrary to reason. Temptation to sin occurs when what is best is in conflict with what is most desirable. The inclination, susceptibility to temptation, is not sin, but rather what is willed in response to the temptation is the sin. The will determines what is best from the moral character of an act or omission and this moral truth is learned from the Church and from the conscience.

Catechism

1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.” 121

1872 Sin is an act contrary to reason. It wounds man’s nature and injures human solidarity.
 
Hi PR,

Actually, I find our faith much more resilient than that. Isn’t it more along the lines of fundamentalism such that if one thing is different, one fears the entire house of cards collapses?
You are incorrect.

An impoverished understanding or a removal of one doctrine NECESSARILY leads to an impoverished understanding or removal of another doctrine.

I think this drawing limns it quite well:

(Please Note: This uploaded content is no longer available.)

NB: The doctrines delineated there are not exclusive but only representative.
 
So Adam and Eve already had children before the fall? :confused:
No.

Adam and Eve’s material/physical anatomy was similar to other material world anatomies since both animal anatomies and Adan and Eve’s anatomies, being material, would naturally decompose until death is achieved. This “decomposition” or simple genetics can affect the process of giving birth. This is why today, there are veterinarians specially trained to work with female farm animals.

If God had not given Eve the special gift of immortality and freedom from pain, she would naturally be like a cow or any animal giving birth which, as we know, can be difficult in some cases.

**CCC 376 “**By the radiance of this grace all dimensions of man’s life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die. …”

Note: The context of “… man would not have to suffer or die …” refers to the first two humans. Check out CCC 399. And CCC 355 which clearing states “God created man” … with the specific characteristics that “(II) in his own nature he unites the spiritual and materials worlds;”

oops! Original Sin occurred. Genesis 3: beginning of verse 16 is common sense biology for material anatomies (animal and human) without the gift of freedom from death and physical pain.
 
No.

Adam and Eve’s material/physical anatomy was similar to other material world anatomies since both animal anatomies and Adan and Eve’s anatomies, being material, would naturally decompose until death is achieved. This “decomposition” or simple genetics can affect the process of giving birth. This is why today, there are veterinarians specially trained to work with female farm animals.

If God had not given Eve the special gift of immortality and freedom from pain, she would naturally be like a cow or any animal giving birth which, as we know, can be difficult in some cases.

**CCC 376 “**By the radiance of this grace all dimensions of man’s life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die. …”

Note: The context of “… man would not have to suffer or die …” refers to the first two humans. Check out CCC 399. And CCC 355 which clearing states “God created man” … with the specific characteristics that “(II) in his own nature he unites the spiritual and materials worlds;”

oops! Original Sin occurred. Genesis 3: beginning of verse 16 is common sense biology for material anatomies (animal and human) without the gift of freedom from death and physical pain.
It was not I that made the comment that women ALREADY had pain in childbirth, that is why I questioned the poster.

Not sure why you compare Eve to a cow, you could just compare her to any other human female who has given birth since the first woman. (after the fall)

The point was no child birth had taken place before the sin, yet God multiply’s child birth, like its sounds as though Eve had already given birth before and had had some pain. God adds more pain as a punishment for sinning.
 
Don’t mean to butt in here but I think he was going off the translations that say multiply.

Genesis 3:16Douay-Rheims 1899 American Edition (DRA)

16 To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband’s power, and he shall have dominion over thee.

We can multiply zero by 1000 and still end up with zero so using that thought the pain level would at least have to be slightly greater than zero before the fall. That being said your translation which uses the word intensify can be taken to mean intensify from zero. So you are not in the wrong either. I do not believe this is defined by the church but my opinion would be if it was from zero why wouldn’t Genesis read “I will give(or deliver onto) you toil in childbearing.”

Just my 2 cents.

God Bless
That was a great rescue, thanks.
 
So, does a Catholic have to believe that all people have a tendency to sin?
Only if such a Catholic wishes to be in unity with the One Faith, and the Church of which they claim to belong. 😃
Code:
Or, can a Catholic believe that humans have a tendency to do what they think is best, with the capacity to sin?
The two are not contradictory. Our tendency toward evil is interwoven with our desire to do what we think is best.
Hi PR,

Actually, I find our faith much more resilient than that. Isn’t it more along the lines of fundamentalism such that if one thing is different, one fears the entire house of cards collapses?
Yes, I suppose if one thinks of the Apostolic faith as a “house of cards” this is true. But the faith that Jesus left with the Church is a seamless garment, and we are not in aposition to begin unwinding parts of it, an deciding that they are not necessary or relevant. We are not omniscient, so we don’t realize what we need and don’t need.

If by “resilency” you mean that one can "bounce " about picking and choosing which parts of the One Faith they will espouse, then of course one’s faith may be this way. That sort of resiliency makes it much easier to reject the TEachings of the Church because they do not meet one’s standards.
No sin happens by accident. It is always freely willed, whatever the motivation. It often means we are pursuing a lesser good, like money, power or pleasure.
You might really have stuck your foot in it this time, David. Have you never considered that human beings never knowingly and willingly offend God?
The point was no child birth had taken place before the sin,
Perhaps it is more accurate to say that, without being preserved by grace, human beings are subject to the way of all nature.
yet God multiply’s child birth, like its sounds as though Eve had already given birth before and had had some pain. God adds more pain as a punishment for sinning.
More like a capacity to be able to have pain, and losing the state of justice in which she was created, became subject to more of it.

God did not “add more pain as punishment for sinning”, but told humankind what the consequences would be for stepping outside of the grace in which they were created. The punishment resulted from disobedience, which is why it is called a “natural consequence”. Adam and Eve chose to act against the boundaries in which they were created.
 
Originally Posted by grannymh forums.catholic-questions.org/images/buttons_khaki/viewpost.gif

No.

Adam and Eve’s material/physical anatomy was similar to other material world anatomies since both animal anatomies and Adan and Eve’s anatomies, being material, would naturally decompose until death is achieved. This “decomposition” or simple genetics can affect the process of giving birth. This is why today, there are veterinarians specially trained to work with female farm animals.

*If God had not given Eve the special gift of immortality and freedom from pain, she would naturally be like a cow or any animal giving birth which, as we know, can be difficult in some cases. *
*
**CCC 376 “***By the radiance of this grace all dimensions of man’s life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die. …”
Note: The context of “… man would not have to suffer or die …” refers to the first two humans. Check out CCC 399. And CCC 355 which clearing states “God created man” … with the specific characteristics that “(II) in his own nature he unites the spiritual and materials worlds;”

*oops! Original Sin occurred. Genesis 3: beginning of verse 16 is common sense biology for material anatomies (animal and human) without the gift of freedom from death and physical pain. *
It was not I that made the comment that women ALREADY had pain in childbirth, that is why I questioned the poster.
The original question in post 78 was “So Adam and Eve already had children before the fall? :confused:

The answer was a simple no.
Not sure why you compare Eve to a cow, you could just compare her to any other human female who has given birth since the first woman. (after the fall)
I chose a biological approach to the beginning of Genesis 3: 16 as a clarification of my no. This approach is because in the beginning “God created man” … with the specific characteristics that “(II) in his own nature he unites the spiritual and material worlds;” (CCC 355) The biological approach to human nature is that the anatomy is material. It is the soul which is spiritual. Genesis 1: 27

Because there were no additional women before the Fall, the comparison to Eve’s material anatomy which gives birth had to be a material animal. I chose a cow because “today, there are veterinarians specially trained to work with female farm animals.”
Both animal anatomies and Adan and Eve’s anatomies, being material, would naturally decompose until death is achieved. This natural change or simple genetics can affect the process of giving birth.

Animals did not receive the preternatural of gift of immortality. Therefore, Adam and Eve could observe pain and death. Going from zero pain to possible childbirth pain could be considered an intense proposition.
The point was no child birth had taken place before the sin, yet God multiply’s child birth, like its sounds as though Eve had already given birth before and had had some pain. God adds more pain as a punishment for sinning.
I agree that today, the beginning of Genesis 3:16 does sound like Eve having previous material childbirth. But that does make sense when one considers the whole context involved with the first two humans. “God blessed them” Genesis 1: 28. No pain, no death is certainly a blessing since Adam and Eve started out with natural human physical/material anatomies. With the inclusion of the spiritual soul, that is the human nature which has been passed on to us.

A careful reading of CCC IV. Man in Paradise, paragraphs 374-379 and 399-400 will explain the preternatural gifts and their disappearance.

Also try this link. therealpresence.org/archives/God/God_013.htm

"Bodily immortality is the converse of mortality, i.e., the possibility of separation of soul from body. Adam was therefore capable of not dying. Yet the gift was conditional, provided he did not sin; it was gratuitous, since Adam’s nature by itself did not postulate this prerogative but came from the divine bounty; and it was participated, since only God enjoys essential immortality."
 
The original question in post 78 was “So Adam and Eve already had children before the fall? :confused:

The answer was a simple no.

I chose a biological approach to the beginning of Genesis 3: 16 as a clarification of my no. This approach is because in the beginning “God created man” … with the specific characteristics that “(II) in his own nature he unites the spiritual and material worlds;” (CCC 355) The biological approach to human nature is that the anatomy is material. It is the soul which is spiritual. Genesis 1: 27

Because there were no additional women before the Fall, the comparison to Eve’s material anatomy which gives birth had to be a material animal. I chose a cow because “today, there are veterinarians specially trained to work with female farm animals.”
Both animal anatomies and Adan and Eve’s anatomies, being material, would naturally decompose until death is achieved. This natural change or simple genetics can affect the process of giving birth.

Animals did not receive the preternatural of gift of immortality. Therefore, Adam and Eve could observe pain and death. Going from zero pain to possible childbirth pain could be considered an intense proposition.

I agree that today, the beginning of Genesis 3:16 does sound like Eve having previous material childbirth. But that does make sense when one considers the whole context involved with the first two humans. “God blessed them” Genesis 1: 28. No pain, no death is certainly a blessing since Adam and Eve started out with natural human physical/material anatomies. With the inclusion of the spiritual soul, that is the human nature which has been passed on to us.

A careful reading of CCC IV. Man in Paradise, paragraphs 374-379 and 399-400 will explain the preternatural gifts and their disappearance.

Also try this link. therealpresence.org/archives/God/God_013.htm

"Bodily immortality is the converse of mortality, i.e., the possibility of separation of soul from body. Adam was therefore capable of not dying. Yet the gift was conditional, provided he did not sin; it was gratuitous, since Adam’s nature by itself did not postulate this prerogative but came from the divine bounty; and it was participated, since only God enjoys essential immortality."
To which the poster did not reply.

As far as I am aware A&E were not subject to any pain before the fall.
 
What along with pain, death did Adam suffer? The whole men have it easier than women, women suffer monthly and suffer in birth, men do not, what is a man’s extra pain that a women doesn’t suffer?

I know women say once they have given birth, gone through intense pain, they forget it once they see the child, which is great because not many women would want to go through child birth more than once.

I can’t help but think none of us are in a state of Grace, because all of us suffer from pain, physically or spiritually so what is the point…?

Grace helps us when choosing which path to take, but it never erases pain, pain seems to have been there from the beginning.
 
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