L
larkin31
Guest
That is why I included the words “in my view.”This is not an example of Catholic teachings.
That is why I included the words “in my view.”This is not an example of Catholic teachings.
I just don’t see any evidence or argument why disobedience means that “faith dies.” This isn’t true in any other circumstance. If a child disobeys a parent, it is not their “faith” or “trust” dying. No one argues this way. Then, to punish the children’s children, in perpetuity, for this disobedience (which was seeking to join further the world of God’s knowledge placed right in the middle of their life’s garden and plenty) seems an authoritarian over-reaction to insubordination. This kind of extreme response in the world of human affairs is so familiar and extreme that it is even a stereotype now of totalitarian inflexibility, subject to mockery and scorn. What is puzzling to me is why Catholics (and other Christians and Jews who interpret Genesis this way) exempt their God from similar standards of conduct toward the less knowledgeable, the less powerful, and the less fortunate. Even, as it seems, toward God’s own “children” (creations in his likeness).The Catechism states that, with the original sin, faith died in mans heart. By rejecting Gods’ authority, they effectively rejected God as their God, becoming their own “god”.
What evidence have you examined? What evidence have you dismissed without cause? What arguments have you considered? Which ones have you dismissed because you did not understand them?I just don’t see any evidence or argument why disobedience means that “faith dies.”
How do you know this?This isn’t true in any other circumstance. If a child disobeys a parent, it is not their “faith” or “trust” dying.
I don’t think you understand what you are arguing against. Most of the above is strawman.No one argues this way. Then, to punish the children’s children, in perpetuity, for this disobedience (which was seeking to join further the world of God’s knowledge placed right in the middle of their life’s garden and plenty) seems an authoritarian over-reaction to insubordination. This kind of extreme response in the world of human affairs is so familiar and extreme that it is even a stereotype now of totalitarian inflexibility, subject to mockery and scorn. What is puzzling to me is why Catholics (and other Christians and Jews who interpret Genesis this way) exempt their God from similar standards of conduct toward the less knowledgeable, the less powerful, and the less fortunate. Even, as it seems, toward God’s own “children” (creations in his likeness).
Are you disagreeing with my claims? I responded directly to the Catechism quoted to me. There has been no other “evidence” presented to me that I have dismissed, and I explained why I was rejecting the “dying” claim about disobedience. If you wish to argue, against me, that when a child disobeys a parent that their trust and faith in the parent “dies,” then by all means do so. That was my specific claim.What evidence have you examined? What evidence have you dismissed without cause? What arguments have you considered? Which ones have you dismissed because you did not understand them?
How do you know this?
I don’t think you understand what you are arguing against. Most of the above is strawman.
It’s directly related. A&E obviously lacked trust in Gods’ opinion, following their own instead, in which case He couldn’t have been much of a god in their eyes. This is the essence of moral relativity and the reason for all moral evil, i.e. “sin”, that followed. And it’s also apparent that all mankind is born without this very faith in God.I just don’t see any evidence or argument why disobedience means that “faith dies.” This isn’t true in any other circumstance. If a child disobeys a parent, it is not their “faith” or “trust” dying. No one argues this way.
Yes, because you provided no evidence that I should believe them.Are you disagreeing with my claims?
True. However your response was an unproven assertion.I responded directly to the Catechism quoted to me.
There has been no other “evidence” presented to me that I have dismissed, and I explained why I was rejecting the “dying” claim about disobedience. If you wish to argue, against me, that when a child disobeys a parent that their trust and faith in the parent “dies,” then by all means do so. That was my specific claim.
Oh, and I have “considered” EVERY argument presented to me here, and I explained the reason for my response. You did not, however, explain what part of my reply was a “strawman.” I thought that I was responding directly to the Biblical account of Original Sin and to the catechism quoted to me. I don’t see how commenting on those two aspects is a “strawman,” when the thread and our current discussion is about the story of the Fall and Original Sin.
Yes, because you provided no evidence that I should believe them.
True. However your response was an unproven assertion.
That is a false assumption. Children who disobey are not deciding that their parents “are not much of a parent”.It’s directly related. A&E obviously lacked trust in Gods’ opinion, following their own instead, in which case He couldn’t have been much of a god in their eyes.
No, it is not the “reason” for it. The “reason” for it is that ALL morality is man-made and as independent creatures in a multitude of cultures with a plethora of minds that hold ethics to varying degrees, we end up with a plethora of gods and a good bit of moral relativity.This is the essence of moral relativity and the reason for all moral evil, i.e. “sin”, that followed.
Humans are born without the ability to walk or understand language or feed themselves or understand faith. Same would have been true for Adam and Eve’s children when God said, “Be fruitful and multiply.”And it’s also apparent that all mankind is born without this very faith in God.
Your reasoning has been shown to be faulty. Therefore your assertion of irrationality is itself irrational.
- I don’t care if you believe them. I am not proselytizing. I don’t expect Catholics to believe as I do.
- I am not trying to “prove” anything. The only assertion I made was that the CCC was irrational and non-empirical. I gave my reasoning for the former assertion, and the absence of evidence provided from Catholics for the latter (that we punish children and later progeny for the wrongs of parents/ancestors) IS the empirical basis of my position. I am arguing that there is NO evidence. There is no requirement that I produce any evidence when I am arguing that there is none.
exactly - as the creator he is responsibleIn my humble opinion, the blame is being put on God.
Not exactly. He is not responsible for His creatures’ free choices.exactly - as the creator he is responsible
Because “knowing” does not equal “causing”. In His immense love He gave up control over us by giving us free will. In so doing, He also permits our own selfless donation to Him and others. In other words we are free to love.why not? He built us that way-He knew what would happen.
I realize that. It doesn’t matter whose view, it isn’t Catholic. My apology if I confused the situation.That is why I included the words “in my view.”
This is your view. For a different perspective – Isaiah 55: 6-9I just don’t see any evidence or argument why disobedience means that “faith dies.” This isn’t true in any other circumstance. If a child disobeys a parent, it is not their “faith” or “trust” dying. No one argues this way. Then, to punish the children’s children, in perpetuity, for this disobedience (which was seeking to join further the world of God’s knowledge placed right in the middle of their life’s garden and plenty) seems an authoritarian over-reaction to insubordination. This kind of extreme response in the world of human affairs is so familiar and extreme that it is even a stereotype now of totalitarian inflexibility, subject to mockery and scorn. What is puzzling to me is why Catholics (and other Christians and Jews who interpret Genesis this way) exempt their God from similar standards of conduct toward the less knowledgeable, the less powerful, and the less fortunate. Even, as it seems, toward God’s own “children” (creations in his likeness).
The section of the Catechism of the Catholic Church, Second Edition, which I like to reference has many, many claims. It would be most helpful if you would state the particular, individual sentences to which you are responding.Are you disagreeing with my claims? I responded directly to the Catechism quoted to me.
The “wrong doing” of the first human person toward his Creator is way different than children disobeying a parent in the 21st century. There is really no way to compare or make equal what happens in the 21st century with what happened once, which is why it is called original, at the beginning of history.
- I don’t care if you believe them. I am not proselytizing. I don’t expect Catholics to believe as I do.
- I am not trying to “prove” anything. The only assertion I made was that the CCC was irrational and non-empirical. I gave my reasoning for the former assertion, and the absence of evidence provided from Catholics for the latter (that we punish children and later progeny for the wrongs of parents/ancestors) IS the empirical basis of my position. I am arguing that there is NO evidence. There is no requirement that I produce any evidence when I am arguing that there is none.
Not exactly. Just because humans put the blame on God does not mean that the humans are correct. Sorry, if you took what I thought was obvious in the wrong way.exactly - as the creator he is responsible
Hi JTBT,Are people born with sin, as the Roman Catholics, and a lot of Protestants believe?
Or, are people born with a gravity toward sin as the Eastern Orthodox Church believe?
I was always taught the frist but the more I study it the 2nd choice seems to make more sense to me. Any thoughts?
By creating the players, creating the rules not just knowing the outcome - it’s like dominoes -I know from my set up that knocking down the first will cause the last to fall.Because “knowing” does not equal “causing”. In His immense love He gave up control over us by giving us free will. In so doing, He also permits our own selfless donation to Him and others. In other words we are free to love.