Orthodox and Anglicans-Compare & Contrast Primacy of Peter/Keys/Rock/Authority

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I have heard of Ware but never read this book or any of his stuff really. I’d love to hear what he has to say. If W.O. isn’t one of the biggies, clue me in in your next post. Give me the Reader’s Digest version of what he says. I’d be interested to hear. Thanks!
Ware writes on page 320 of “The Orthodox Church”…paraphrasing: An official dialogue between the whole Orthodox and Anglican Communions was started in 1973. Despite the crisis caused by women’s ordination in the late 1970’s, this dialogue continues. (note, he referred to WO as a crisis)

On the next page, he says the biggest obsticle from the Orthodox perspective is the comprehensiveness of Anglicanism, its ambiguity of its formularities, and the broadness of interpretations that these ambiguities permit.

I am sure W.O is part of that ambiguity. Likewise, the pro-gay stuff would play a role as well, but I get the impression that the issues are bigger than that. He describes Anglicanism as a whole being closer to Catholicism, yet that individual Anglicans may possess a faith that is nearly indistinguishable from Orthodoxy. Interesting.
 
Orthodox also view Anglicanism as having a heavy TAINT of Calvinism in its theology and praxis. Think about the 39 Articles and at times you’ll feel like you’re in Geneva circa 1600 LOL…then there’s the filioque, always a favorite of the Orthodox 😛
Ware writes on page 320 of “The Orthodox Church”…paraphrasing: An official dialogue between the whole Orthodox and Anglican Communions was started in 1973. Despite the crisis caused by women’s ordination in the late 1970’s, this dialogue continues. (note, he referred to WO as a crisis)

On the next page, he says the biggest obsticle from the Orthodox perspective is the comprehensiveness of Anglicanism, its ambiguity of its formularities, and the broadness of interpretations that these ambiguities permit.

I am sure W.O is part of that ambiguity. Likewise, the pro-gay stuff would play a role as well, but I get the impression that the issues are bigger than that. He describes Anglicanism as a whole being closer to Catholicism, yet that individual Anglicans may possess a faith that is nearly indistinguishable from Orthodoxy. Interesting.
 
Orthodox also view Anglicanism as having a heavy TAINT of Calvinism in its theology and praxis. Think about the 39 Articles and at times you’ll feel like you’re in Geneva circa 1600 LOL…then there’s the filioque, always a favorite of the Orthodox 😛
Yeah you would feel that way. The 39 articles represent a very Protestant influence on Anglicanism. Then there are the priest-who Edwin points out- who says IV Lateran has more authority for him than the 39 articles, and we can see clear evidence of this ambiguity.
 
. . .Orthodox have several independent central organizations which each has the power to suspend communion with the others when deemed necessary. Within the Orthodox Church, common belief is held together almost through the rallying cry of “orthodox thought” alone, something Anglicans don’t have.
Nine_Two,

How much variation is there in Orthodox theology? Doesn’t seem to be all that much—Which leads me to my next question: Why do you think Orthodoxy has been able to hold on to “orthodox thought” without a universal primacy?

Anna
 
Nine_Two,

How much variation is there in Orthodox theology? Doesn’t seem to be all that much—Which leads me to my next question: Why do you think Orthodoxy has been able to hold on to “orthodox thought” without a universal primacy?

Anna
Variation in Orthodox thought can vary, and it depends on what you’re talking about. Regarding those things considered necessary for salvation there is no varience. There is some varience on discipline, and can be quite a bit on those things not considered necessary for salvation, for example the Assumption of Mary - either possition, though they are mutually exclusive, is acceptable.

The reason why Orthodox have a cetral rallying point is because part of the Orthodox mentality is being part of an ancient Church, and the culture of the Church is that you don’t want to vary from that, you want to keep it the same, so anything that was done a certain way in the beginning, and that is still done that way, people are going to want to continue to follow that. Anglicans have no such thing to look to. They aren’t ancient and have never had a true unity of thought (George Orwell likened it to two people who have been bickering for so long that they no longer remember what they’re fighting over, yet at the same time they work together, despite hating each other).
 
Variation in Orthodox thought can vary, and it depends on what you’re talking about. Regarding those things considered necessary for salvation there is no varience. There is some varience on discipline, and can be quite a bit on those things not considered necessary for salvation, for example the Assumption of Mary - either possition, though they are mutually exclusive, is acceptable.

The reason why Orthodox have a cetral rallying point is because part of the Orthodox mentality is being part of an ancient Church, and the culture of the Church is that you don’t want to vary from that, you want to keep it the same, so anything that was done a certain way in the beginning, and that is still done that way, people are going to want to continue to follow that. Anglicans have no such thing to look to. They aren’t ancient and have never had a true unity of thought (George Orwell likened it to two people who have been bickering for so long that they no longer remember what they’re fighting over, yet at the same time they work together, despite hating each other).
Nine_Two,

I appreciate the comments on Orthodox variances, and the continuation of the ancient Church.

Interesting analogy by George Orwell. Though I think we are seeing “divorce” among the bickering people–theological divorce, anyway. 😉

Anna
 
Nine_Two,

How much variation is there in Orthodox theology? Doesn’t seem to be all that much—Which leads me to my next question: Why do you think Orthodoxy has been able to hold on to “orthodox thought” without a universal primacy?

Anna
I know this was directed at Nine_Two, but I firmly believe with all of my heart and soul that the reason we have been able to maintain Orthodoxy is because of the Holy Spirit. God’s grace has preserved us unworthy sinners, so we strive cherish what he has given us because everything in Orthodoxy is seen for our salvation. It’s not a list of do’s and don’t’s, but it’s the whole thing. 🙂

When I was Roman Catholic and looking into Orthodoxy, I was completely baffled at Orthodoxy. I railed on Orthodox for not being under the papacy and could not understand how they were able to maintain the same faith after the schism. I began to see that it was the RCC that gradually began to disintegrate after the schism, both administratively and doctrinally. Yes, Orthodoxy has had its spats and controversies, but it’s complete unity of faith and witness against all odds (sack of Constantinople by the Latins and Turks, Ottoman Yoke, persecution by Communists, etc. so on and so forth) and the holy men and women who preserved the faith for us down to our times really inspired me to look more. Perhaps it will do the same for you and others. 🙂

In Christ,
Andrew
 
You know Anna, I sort of feel the same way. Its shocking how much news the heterodox beliefs and practices-W.O, pro-gay theology, in the TEC get. My parish would never dream of embracing such non sense, and our rector’s sermons sound no different than the ones I used to hear in my Catholic Church, or from sermons in Baptist Churches and Assemblies of God churches of my past. The members range from very conservative to fairly liberal in the church.
JohnnyReb,

The media lives for scandal; but in this case, I appreciate the coverage. Ironically, I learned about TEC same-sex controversies through the news media–never heard one word about it from the Episcopal pulpit. The issue is only addressed when people ask questions in classes or make appointments with our Priests.

I just signed up for a class on “Anglicanism,” to be taught by one of our Assisting Priests. It will be interesting to see if the controversial issues are addressed in the course material, if no one in the class brings them up. Of course, I’m rarely shy about asking the serious questions. Though I may hold off, just to see how Anglicanism is presented.
I think its good that these errors are being called out. They are errors in teaching and practice. I struggle with the W.O stuff, but that’s fine with me.
Indeed, it is good when errors are called out; but none of the negative fallout seems to be phasing TEC. The liberal leaders aren’t backing down.
If TEC is forced out of communion with Canterbury, I imagine that more balanced parishes would adopt a more Orthodox (not eastern) platform and get rid of the left wing nonsense. The rest would be forced to float out there with no ecclesiastical support, a scary place to be honestly. They would probably lose members at that point.
I would like to believe this could happen–Anglicanism returning to a more orthodox platform.

I have heard some suggest that endowments may dry up in liberal Episcopal Parishes/Diocese; but it seems like there are plenty of liberals willing to pour money in. I don’t know really. Just thinking out loud.
When it comes to the issue of W.O and homosexuality, I see them as seperate, because even conservative Anglicans, such as the Nigerians, ordain women. Likewise, many conservative Protestant denominations do as well, with embracing pro-gay agendas. Pro-gay agendas involve a moral issue, W.O involves an errant practice, but not a compromise in morals.
I do see them as separate. I used to see W.O. as an insignificant development; but maybe, as many have said, it opened the door to other liberal practices. Not sure.

Anna
 
I know this was directed at Nine_Two, but I firmly believe with all of my heart and soul that the reason we have been able to maintain Orthodoxy is because of the Holy Spirit. God’s grace has preserved us unworthy sinners, so we strive cherish what he has given us because everything in Orthodoxy is seen for our salvation. It’s not a list of do’s and don’t’s, but it’s the whole thing. 🙂

When I was Roman Catholic and looking into Orthodoxy, I was completely baffled at Orthodoxy. I railed on Orthodox for not being under the papacy and could not understand how they were able to maintain the same faith after the schism. I began to see that it was the RCC that gradually began to disintegrate after the schism, both administratively and doctrinally. Yes, Orthodoxy has had its spats and controversies, but it’s complete unity of faith and witness against all odds (sack of Constantinople by the Latins and Turks, Ottoman Yoke, persecution by Communists, etc. so on and so forth) and the holy men and women who preserved the faith for us down to our times really inspired me to look more. Perhaps it will do the same for you and others. 🙂

In Christ,
Andrew
Harpazo,

I appreciate your comments; and I believe the Holy Spirit does preserve the Church. I can see that preservation in Orthodoxy and also in Catholicism–though there are differences in beliefs.

The thing that is so disturbing to me is that liberal leadership in TEC is claiming the Holy Spirit is guiding their agendas.

Quote from Episcopal Presiding Bishop Katharine Jefferts Schori:
“the Spirit does seem to be saying to many within the Episcopal Church that gay and lesbian persons are God’s good creation, that an aspect of good creation is the possibility of lifelong, faithful partnership, and that such persons may indeed be good and healthy exemplars of gifted leadership within the Church, as baptized leaders and ordained ones. The Spirit also seems to be saying the same thing in other parts of the Anglican Communion, and among some of our Christian partners, including Lutheran churches in North America and Europe, the Old Catholic churches of Europe, and a number of others.” Link: episcopalchurch.org/79425_122717_ENG_HTM.htm

I just don’t know what to say. . . . . I think they are listening to some kind of spirit. I just don’t think it is the Holy Spirit.

Anna
 
I know this was directed at Nine_Two, but I firmly believe with all of my heart and soul that the reason we have been able to maintain Orthodoxy is because of the Holy Spirit. God’s grace has preserved us unworthy sinners, so we strive cherish what he has given us because everything in Orthodoxy is seen for our salvation. It’s not a list of do’s and don’t’s, but it’s the whole thing. 🙂

When I was Roman Catholic and looking into Orthodoxy, I was completely baffled at Orthodoxy. I railed on Orthodox for not being under the papacy and could not understand how they were able to maintain the same faith after the schism. I began to see that it was the RCC that gradually began to disintegrate after the schism, both administratively and doctrinally. Yes, Orthodoxy has had its spats and controversies, but it’s complete unity of faith and witness against all odds (sack of Constantinople by the Latins and Turks, Ottoman Yoke, persecution by Communists, etc. so on and so forth) and the holy men and women who preserved the faith for us down to our times really inspired me to look more. Perhaps it will do the same for you and others. 🙂

In Christ,
Andrew
I would agree with you that it is the Holy Spirit, I believe the Holy Spirit fostered and helped to create that culture. I’m always wary of, when speaking to non-Orthodox, simply ascribing an aspect of the Church life to the Holy Spirit, because it is too easy for anyone to do that (as shown by Anna’s post from the TEC Bishop).

I think the best proof that the Holy Spirit keeps us on track with those central tenants of Christianity is that while all Orthodox agree on them, we bicker over everything that doesn’t matter. 🙂
 
I can’t speak for Anna, but I have some definite feelings in my heart that cause me to not want to make a total commitment to either Catholicism OR Orthodoxy despite my appreciation for and deep respect for the Orthodox. I happen to think the Orthodox have done a splendid job of preserving their polity, avoiding heresies like the Reformation created, their liturgy hasn’t been watered-down, and their morality/theology is pretty consistent.

My problem, however, is this. For me to be a Catholic (and make no mistake, I’m very close to Catholicism in most of my views, I stress ‘most’) I would have to insist that the Orthodox are in schism and that they are illicitly existing without proper leadership in the papacy. They are sheep without a shepherd theoretically and they lack the fullness of the faith. I don’t buy that.

If I am to be Orthodox I have to disregard to HUGE accomplishments of Catholicism in Western Europe and in the New World. I have to see them as schismatics who have a perverted view of leadership with a pseudo-dictator who views himself supreme and universal over all the rest. I’d have to throw out a lot of Augustinian thinking, the Atonement views of Augustine and Ambrose and the gang, and I’d have to have a position that the Catholics are most likely not even validly consecrating the Eucharist OR/AND might not even be validly baptized! I’d have to look at the Catholics as incomplete and outside the True Church.

I’m not sure I like either of those pieces of thinking, with respect to all. I happen to be more Catholic in my thinking on the Atonement, heck, more Protestant even, in my views on that issue, not at all Orthodox. I also share the Catholic/Reformed views on Original Sin. I happen to share the Orthodox views on Church polity, liturgy, their views (negative ones) on indulgences and purgatory, etc. I share their views on being conciliar, the value of Eucharistic ecclesiology, how saints are determined, etc. I like the ‘if it ain’t broke, don’t fix it’ thinking the Orthodox have.

With Mary I’m fine with both. I like the devotion to Mary in the rosary. I like the Catholic devotions like the Stations and Rosary, etc.

I am more fascinated with Western history than eastern any day of the week so I have a touch of bias toward Catholicism, a Tolkien mentality I guess. 😛

But I’m not willing to say Honorius just “failed to teach” and that he wasn’t a heretic. Boloney.

I am having severe difficulty buying infallibility, purgatory, Indulgences (!!!), the treasury of merit, etc. I’m fine with Marian dogmas but don’t see why they’re ‘essential’ for salvation?

So, like I think Anna is feeling, I adore elements of both sides but (just speaking for myself) have trouble with the anti-Catholic sentiments that the Orthodox are often prone to (not saying our Orthodox brothers on this thread like Nine, Harpazo, etc.!, very charitable men indeed), the idea that one or the other is invalid, etc.

That’s why I have caucused with the Anglicans for a while. I feel that they appreciate both sides and don’t see either as the “true” Church. I often wonder if both Orthodoxy and Catholicism are parts of a whole. They are broken and neither has the fullness until they rejoin with the Holy Spirit’s superglue? The East is lacking without the Pope, but the West is lacking without the other Patriarchates. They have lost so much in their separation, so much richness. It’s like two divorced parents both claiming they’re the complete parent, the whole puzzle put together, when the pieces are broken.

I digress. This is just how I’ve felt lately. I’m hesitant to give either side FULL credit and jump on board. I could be wrong, very wrong. I’m open to that.

Blessings to all…
 
Hi Brother Michael!

I am not sure where I’m going to bloom yet LOL…maybe I’m using the wrong kind of fertilizer (actually several folks have told me i’m full of fertilizer! :p)

Honestly if I could get some Orthodox folks to sell me on the Original Sin and Atonement theology, I’m open-minded. I’m just so much the Augustinian.

I’d love to hear what drew you most to Orthodoxy and how you were able to make sense of and incorporate the Orthodox views on these issues into your understanding of things, Michael.

Like I said, my biggest problem with both sides is the insistence that one reject the other as lacking or defective or altogether impotent theologically. That just bugs me. Maybe I’m wrong to feel that way. I’m on the same path Anna is. We both have become friends because we share these ‘quirks’ :)😦

stay safe in China my friend!
Blessings to you too, brother.

Bloom where you are planted. 🙂
 
I can’t speak for Anna, but I have some definite feelings in my heart that cause me to not want to make a total commitment to either Catholicism OR Orthodoxy despite my appreciation for and deep respect for the Orthodox. I happen to think the Orthodox have done a splendid job of preserving their polity, avoiding heresies like the Reformation created, their liturgy hasn’t been watered-down, and their morality/theology is pretty consistent.

My problem, however, is this. For me to be a Catholic (and make no mistake, I’m very close to Catholicism in most of my views, I stress ‘most’) I would have to insist that the Orthodox are in schism and that they are illicitly existing without proper leadership in the papacy. They are sheep without a shepherd theoretically and they lack the fullness of the faith. I don’t buy that.

If I am to be Orthodox I have to disregard to HUGE accomplishments of Catholicism in Western Europe and in the New World. I have to see them as schismatics who have a perverted view of leadership with a pseudo-dictator who views himself supreme and universal over all the rest. I’d have to throw out a lot of Augustinian thinking, the Atonement views of Augustine and Ambrose and the gang, and I’d have to have a position that the Catholics are most likely not even validly consecrating the Eucharist OR/AND might not even be validly baptized! I’d have to look at the Catholics as incomplete and outside the True Church.

I’m not sure I like either of those pieces of thinking, with respect to all. I happen to be more Catholic in my thinking on the Atonement, heck, more Protestant even, in my views on that issue, not at all Orthodox. I also share the Catholic/Reformed views on Original Sin. I happen to share the Orthodox views on Church polity, liturgy, their views (negative ones) on indulgences and purgatory, etc. I share their views on being conciliar, the value of Eucharistic ecclesiology, how saints are determined, etc. I like the ‘if it ain’t broke, don’t fix it’ thinking the Orthodox have.

With Mary I’m fine with both. I like the devotion to Mary in the rosary. I like the Catholic devotions like the Stations and Rosary, etc.

I am more fascinated with Western history than eastern any day of the week so I have a touch of bias toward Catholicism, a Tolkien mentality I guess. 😛

But I’m not willing to say Honorius just “failed to teach” and that he wasn’t a heretic. Boloney.

I am having severe difficulty buying infallibility, purgatory, Indulgences (!!!), the treasury of merit, etc. I’m fine with Marian dogmas but don’t see why they’re ‘essential’ for salvation?

So, like I think Anna is feeling, I adore elements of both sides but (just speaking for myself) have trouble with the anti-Catholic sentiments that the Orthodox are often prone to (not saying our Orthodox brothers on this thread like Nine, Harpazo, etc.!, very charitable men indeed), the idea that one or the other is invalid, etc.

That’s why I have caucused with the Anglicans for a while. I feel that they appreciate both sides and don’t see either as the “true” Church. I often wonder if both Orthodoxy and Catholicism are parts of a whole. They are broken and neither has the fullness until they rejoin with the Holy Spirit’s superglue? The East is lacking without the Pope, but the West is lacking without the other Patriarchates. They have lost so much in their separation, so much richness. It’s like two divorced parents both claiming they’re the complete parent, the whole puzzle put together, when the pieces are broken.

I digress. This is just how I’ve felt lately. I’m hesitant to give either side FULL credit and jump on board. I could be wrong, very wrong. I’m open to that.

Blessings to all…
gurneyhalleck1,

You express your dilemma very well; and I share many of the same concerns. I have remained in my conservative Episcopal Church for similar reasons. Though your Anglican Church has a much more respectable image. I respect both Catholicism and Orthodoxy; and see positives and negatives on both sides.

Since, my particular Episcopal Church practices the best of East and West; it’s difficult to leave. As I expressed earlier; if I never paid attention to the news; I would be perfectly content in my Episcopal Church. But those pesky reporters manage to get the “news” out; and then I’m sucked right back into a miserable dilemma. :frighten:

The Scripture in my signature sums up my existence. I’ve got the “fear and trembling” part down.

Anna
 
Maybe you and I are just destined to be not East, not West, but Central LOL!!

One cannot say we haven’t looked into things or agonized about it all! I’ve tried to be so very fair. Despite what I’ve said and felt about Adoration, I emailed our assistant priest, whom I know fairly well, and got the latest “code” to get into the adoration chapel. I’ll give it another try with an open mind…🙂

TEC is over-the-top for me, but you know that. Perhaps with time your diocese/parish will split off from that group and join with other Anglicans. It might just be a matter of time. The “change from within” angle is, IMO, totally futile. I am putting Katharine Schiori in the category of the Borg: “resistence is futile!” 😛
gurneyhalleck1,

You express your dilemma very well; and I share many of the same concerns. I have remained in my conservative Episcopal Church for similar reasons. Though your Anglican Church has a much more respectable image. I respect both Catholicism and Orthodoxy; and see positives and negatives on both sides.

Since, my particular Episcopal Church practices the best of East and West; it’s difficult to leave. As I expressed earlier; if I never paid attention to the news; I would be perfectly content in my Episcopal Church. But those pesky reporters manage to get the “news” out; and then I’m sucked right back into a miserable dilemma. :frighten:

The Scripture in my signature sums up my existence.

Anna
 
. . .Bloom where you are planted. 🙂
That sounds wonderfully simple. Maybe that’s the answer. Maybe I’m making all of this too difficult. I’m prone to difficulty–and have plenty of witnesses to this affliction. 😊

Anna
 
Maybe you and I are just destined to be not East, not West, but Central LOL!!

One cannot say we haven’t looked into things or agonized about it all! I’ve tried to be so very fair. Despite what I’ve said and felt about Adoration, I emailed our assistant priest, whom I know fairly well, and got the latest “code” to get into the adoration chapel. I’ll give it another try with an open mind…🙂

TEC is over-the-top for me, but you know that. Perhaps with time your diocese/parish will split off from that group and join with other Anglicans. It might just be a matter of time. The “change from within” angle is, IMO, totally futile. I am putting Katharine Schiori in the category of the Borg: “resistence is futile!” 😛
Lately, I feel like a ping pong ball.

I know TEC is over the top. I just have to face it. 🤷
 
Maybe you and i just need to hold out for that Anglican Orthodox Catholic Church to start up. Vespers, incense, long beards, the Book of Common Prayer, coffee hour, rosaries, Mary, holy water, pews, levened bread LOL
Lately, I feel like a ping pong ball.

I know TEC is over the top. I just have to face it. 🤷
 
gurneyhalleck1;7034981 [/QUOTE said:
]
I am not sure where I’m going to bloom yet LOL…maybe I’m using the wrong kind of fertilizer (actually several folks have told me i’m full of fertilizer! :p)

I love your analogy Gurney. For me, too much water ran through my roots in Catholicsm washing away all my soil and eventually uprooting me to land in Anglicanism where my moist nutrient filled roots found fertile soil to call home.🙂
 
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