Orthodox vs Catholic

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Hi all, I’m markfromcanada.

I am an Anglican contemplating conversion to either Catholicism or Eastern Orthodoxy. Both lay claim to be the faith of Jesus and the apostles.

How can I tell which is the correct one? Which one should I convert to and why?

Thanks!!
 
Hi Mark,

Unfortunately but understandably, because of the nature of this message board you are not likely to get an unbiased view of either Catholicism or Orthodoxy here. My advice as someone who converted to Catholicism some 4-5 years ago without realizing that he was not done walking the road to Damascus (so I can relate to wear you are) would be to avoid message boards like this one at this stage in your inquiry. Instead, go to Catholic masses. Ask questions of the priests you meet, and other religious if you can find them and they are willing to talk to you. Sometimes if you go to an RC church with questions on Eastern Christianity, you will not get very satisfying answers (not always, though; my old confessor, a Dominican, had a particular passion for the writings of St. Ephrem the Syrian, since he studied with a Assyro-Chaldean priest while in seminary).

Also go to Orthodox divine liturgies, meet priests and other religious, and ask all the questions you’d ask here. Although I am neither Orthodox nor Catholic at the moment, I can testify that this method of “immersion” learning is best to really get a sense of each faith. There are also plenty of books you can read of course, like Timothy Ware’s “The Orthodox Church” (the standard introductory work for westerners looking into EO), or James Socias’ “Introduction to the Catholic Faith”. These are fine for those times that you cannot talk to real-live practitioners of the faiths (and to get background knowledge that will be very helpful when talking to people), but are no substitute.

May God guide you on your journey.
 
The only way to find YOUR path to God is to research on your own.

Like it has already been said message boards are a place to get other people’s takes and opinions but you’ll likely not get straight up answers that will lead you anywhere.

I would highly recommend going to visit the local parishes for both Orthodox and Roman Rite. Check out a Latin service if someone has one available for you. Check out a few different parishes in each if you have that option.

Once you begin to feel a comfort and have the Holy Spirit holding the wheel, ask to speak with the Priest at each parish you feel led to, even if it’s still more than one at this point. Ask HIM your questions.

Sure - everyone is “advertising” for their own “brand”, but you can get answers to your most intimate questions there.

In the meantime, I will be praying for you and for the Holy Spirit to guide you on your journey, regardless of what you decide.
 
Dear brother Mark,
Hi all, I’m markfromcanada.

I am an Anglican contemplating conversion to either Catholicism or Eastern Orthodoxy. Both lay claim to be the faith of Jesus and the apostles.

How can I tell which is the correct one? Which one should I convert to and why?

Thanks!!
If you want a balanced perspective, I suggest you check out an Eastern Catholic Church.

As a primer - the Catholic Church officially considers Eastern Orthodoxy as a “sister Church,” so you will more likely find a prespective which tries to promote understanding between the two Churches. On the other hand, Eastern Orthodoxy does not grant the same consideration to the Catholic Church, so you will more likely find EO try to focus not only on the differences rather than similarities, but you will find perspectives that will try to exaggerate those differences (note, however, that though this will generally be the case, it will not always be so - it will really depend on the individual EO you encounter).

Blessings,
Marduk
 
Hi markfromcanada. Welcome to the Forum.

You may want to examine the various aspects of the Catholic and the Orthodox Church respectively that you especially cannot reconcile with. Catholic and Orthodox are quite similar in major belief; the Catholic Church does not have any problem accepting Orthodox practices especially the Sacraments. What really separates them that I can think of is the position of the Catholic Pope. Many other non-Catholics do have a problem with this too. So if the Pope is an obstacle for you, then maybe you should try to look deeper into the Orthodox.

May you be blessed in your spiritual journey.
 
One thing I’ve wondered is if they both claim to be the “True Church” how can we know which is actually the true church? I’ve never been able to get my head around it from a Catholic perspective. I’d love to hear about it from some people.
 
One thing I’ve wondered is if they both claim to be the “True Church” how can we know which is actually the true church? I’ve never been able to get my head around it from a Catholic perspective. I’d love to hear about it from some people.
This gets into the debate about infallibility and the role of the pope in the church. Settling that issues seems to be the big decider. If the pope is not infallible and thus does not play the role that the Catholic church says then EO would be the answer. But if he is what they claim then the EO would not be the answer.

I believe there is both a strong scriptural argument for the role of the pope as the Catholic church sees it and a strong practical need in the church. Both sides at least see the role of Peter as being a unifier. I see how that works from Romes side, but I don’t see how it works from the EO’s side.

I cant speak much to the subject beyond what I have said above.

Jeff
 
Mark,

You ought to choose the Catholic Church and the reason for your decision should be that what the Catholic Church teaches regarding the Papacy is, in fact, correct.

Please read, “The Biblical Basis for the Papacy” by John Salza which will address any and all concerns you may currently have with the Catholic doctrine of the Papacy. scripturecatholic.com/index.html

Catholic Catholic Church recognizes the Orthodox as having valid Ordinations and valid Sacraments. Hopefully the Orthodox will soon be reunited with the Catholic Church just as recently much of the Anglican have and are reuniting with the Catholic Church. Less than a century ago, in 1924, the majority of the Orthodox changed their calendar to be in-line with the Catholic Church calendar (except for the date of Easter) and a famous Orthodox Elder Joseph of Mt. Athos, initially against the change, had a vision from God that it was His Will that the Catholic Calendar be adopted by him and all Orthodox. Here is an Orthodox account which includes Elder Joseph’s vision: full-of-grace-and-truth.blogspot.com/2010/02/revelations-on-calendar-to-elders.html

It is my deepest hope, Mark, my brother in Christ, that you make a choice to join the One, Holy, Catholic and Apostolic Church: the Catholic Church as it is the same Church found by Jesus on St. Peter. Jesus promised that the gates of hell would not prevail against it and Jesus has kept His promise.

If there is anything I can do for you to help you along your journey towards the Fullness of all Truth, please let me know.
 
The Biblical Basis for the Papacy by John Salza will be most valuable for getting to the bottom of that very question you are asking “How can we know which is actually the true church?”
 
As someone that went through the process of converting myself, I would like to offer the following advice:
  1. Primary scources. When studying Catholicism or Orthodoxy, read books by, speak to, etc. people who are Catholic or Orthodox. Do not trust what one side says about the other because they’re inevitably, whether intentionally or not, biased.
  2. Visit liturgies. Visit and participate in a variety of services in parishes of both churches, and try to get a sense of the experience of the faith. Study is important, but don’t overlook the importance of engaging in your investigation personally.
  3. Variety. Read, talk to, visit, etc. as many different books, people, parishes, etc. as possible. This is very important to avoid having a narrow and distorted view based on limited experience.
I’ve found these boards to be an excellent source of information on the Catholic faith, and I encourage you to ask any question at all, don’t be afraid that the question has been asked before or is too basic! I also recommend brother Mardukm for the eastern Catholic perspective, who I’m sure would be happy to talk with you personally. God bless,

Don
 
Hi Mark

I have been in your place, although my journey has been very different from yours. Whenever people change traditions, it is often for their own personal reasons. So as your study each tradition, you will have to ask which tradition connects with you personally, the most. I came to Anglicanism after converting to Catholicism, from a Pentecostal/Baptist background. Long story, not going into that right now, but you can ask me publically or privately about that if you wish and you think it could help.

You have to study both Orthodoxy and Catholicism independently. This board has many people knowledgeable about Catholicism, Orthodoxy and Anglicanism, but we are all biased towards our own tradition. You also have to decided what is lacking in Anglican Christianity that leads you to consider Catholicism and Orthodoxy, and see through your own study which tradition is going to help you solve those issues best.
 
Hi Mark

I have been in your place, although my journey has been very different from yours. Whenever people change traditions, it is often for their own personal reasons. So as your study each tradition, you will have to ask which tradition connects with you personally, the most. I came to Anglicanism after converting to Catholicism, from a Pentecostal/Baptist background. Long story, not going into that right now, but you can ask me publically or privately about that if you wish and you think it could help.

You have to study both Orthodoxy and Catholicism independently. This board has many people knowledgeable about Catholicism, Orthodoxy and Anglicanism, but we are all biased towards our own tradition. You also have to decided what is lacking in Anglican Christianity that leads you to consider Catholicism and Orthodoxy, and see through your own study which tradition is going to help you solve those issues best.
Wow, I would love to know why you moved to Anglicanism from Catholicism. You took the opposite journey of Blessed John Cardinal Newman.

Would your parish be one that would ever be in the Ordinariate? (sp)
 
Wow, I would love to know why you moved to Anglicanism from Catholicism. You took the opposite journey of Blessed John Cardinal Newman.

Would your parish be one that would ever be in the Ordinariate? (sp)
Yes, I did take the opposite journey. No, my parish is not part of the Ordinariate. We are affliated with the Anglican Mission in America. AMIA is more influenced by Protestant stream of Anglicanism, and are strong adherents of the 39 articles. My story is long, so being brief leaves alot of gaps. In the beginning of my Catholic journey, I got to a point where I realized that I loved the liturgy of the Mass. When I began investigating Catholicism, that is what hooked me in. As time passed after my confirmation, I came to realize that I can’t adhere to every church position on some issues, and have much in common with the Orthodox and Catholics, and retain some Charismatic Evangelical influences. So Catholicism was a good fit for me liturgically, but not entirely theologically. Anglicanism was the best fit for me liturgically as well as theologically.

Ironically, I would not discourage the OP from becoming Catholic, but that is his decision. I will keep it brief for now. I still have great respect for the Catholic faith. I consider us more alike than different.
 
I came to realize that I can’t adhere to every church position on some issues, and have much in common with the Orthodox and Catholics, and retain some Charismatic Evangelical influences. So Catholicism was a good fit for me liturgically, but not entirely theologically. Anglicanism was the best fit for me liturgically as well as theologically.

Ironically, I would not discourage the OP from becoming Catholic, but that is his decision. I will keep it brief for now. I still have great respect for the Catholic faith. I consider us more alike than different.
I’m glad that things are working out for you. And Anglicanism does give you more than your beginnings.
 
My advice—TAKE YOUR TIME! Don’t feel a rush to either communion. Before jumping to Orthodoxy, read a ton of St. Augustine! 😛 I’ve gotten “Rome fever” and jumped back over to the Catholic Church only to find myself yearning, wanting, lacking, and in great disagreement only to jump back to Anglicanism, the church you’re planning on leaving. Many weeks I consider running back to Rome and settling in there but I can’t get past a series of issues that I just can’t stomach at the moment. I’ve been hasty and jumped the Tiber one too many times only to come up feeling empty. Stay put where you are as an Anglican, enjoy the rich and beautiful liturgy and prayer book of Anglicanism, and read A LOT about both communions before jumping.

The key issues I’d encourage you to think about are the differing views on the Atonement, soteriology, Original Sin, conciliarism vs. papalism, and read your history carefully. Don’t feel rushed and may God bless you.

Also, take your time to build relationships here at CAF and talk to all the learned folks in here that are very, very bright. There are quality Orthodox and Catholic posters in here who are not polemical or nasty but rather patient, kind, and charitable. You just have to seek them out and get their takes. Take your time and may God guide you (and me! :p)
 
Hi all, I’m markfromcanada.

I am an Anglican contemplating conversion to either Catholicism or Eastern Orthodoxy. Both lay claim to be the faith of Jesus and the apostles.

How can I tell which is the correct one? Which one should I convert to and why?

Thanks!!
In just the last dozen years, ecumenical dialogue between the East and West reopened. They’re still a pretty long way from actually achieving full unity, but these meetings have consisted of all (or nearly all) the bishops on both sides getting together for a week or so at a time and talking about these kinds of things. Sometimes they produce valuable documents, as well.

Most recently (in September, I think), they discussed and revised a document in Vienna, which they initially put together in Crete in '08. It had to do with the nature of the papacy in the first millennium, particularly as it pertained to the way in which the Bishop of Rome interacted with other bishops, especially those in the East.

As far as ecumenical documents go, it’s kind of raw, a little disjointed, and needs some work. In many places, it’s clear that the document as a whole is not an agreed-upon product that proceeds from a united college of bishops. It begins with vague statements of unity, but then it moves to historical examples that can be used to support certain arguments. One part will present an example of particular interest to the East, and another part will present a piece of evidence that supports the modern papacy and the way Roman Catholicism now works. It doesn’t really announce when that switch happens, either; it just kind of happens.

So much for the weaknesses, though. There are a lot of strengths to this resource. First, I think it goes right to the heart of the matter. If the East and West are going to have a shot at getting back together, they need to go back to the last time they were together- not in order to play the blame game, but in order to see what they did together when things were working and then do those things again. Along with that, you get a really good look at how the pre-Schism Church of the first millennium operated, and then you can compare it to the modern Catholic Church (whose MO is continuity with certain developments) and the modern EO (whose MO is to keep everything exactly the same as it ever was) and see which one more closely resembles the Church of the first millennium. This helps the bishops figure out who will need to compromise on what, and it helps you pick the one that’s compromised the least in the last millennium or so.

Second, although the final product needs more work (hence the fact that they continue to go back and work on it), the source of the document could not be better. Not only does it come from “all the bishops,” it actually comes from “all the bishops” in the sense that the Catholic bishops and Orthodox bishops all got together in order to produce these things. You don’t get this kind of thing when it’s just Catholic bishops, and you don’t get this kind of thing when it’s just Orthodox bishops. They’re actually getting together and trying to take steps toward full unity (even if it takes a century or two). The final product isn’t here yet, but these are the first steps in the direction that you want to go.

Third, even though you wouldn’t expect a Church bishop to be a truly unbiased source of information, these bishops are operating in an environment where charity and cooperation are the bywords and they are not engaging in discussion that is aimed at conversion. Consequently, when you read this material, it will be a little different from something produced by John Salza. Salza will aggressively attempt to convert you from the word “go.” I exchanged a handful of e-mails with him at one point, and that’s the only thing he was interested in. This is different because you get a chance to see bishops on both sides working toward something together, they aren’t trying to convert each other, and they aren’t trying to convert you.

This is the material found in the 2008 document. chiesa.espresso.repubblica.it/articolo/1341814?eng=y There have been a total of 12 sessions, although some of them revised previous documents and did not produce any new ones. See if you can poke around those a little, too. Maybe you’ll come up with another item or two that you can look through.
 
Cooterhein, I think, sums up why the two churches are separated. It is hopeful that the Bishops from both sides are in discussion. Ultimately, one will need the guidance of God’s peace and of the Holy Spirit…it is possible that He may want you to quietly serve Him in the church that you are not in agreement on this issue. May His peace and guidance be with you.

" Along with that, you get a really good look at how the pre-Schism Church of the first millennium operated, and then you can compare it to the modern Catholic Church (whose MO is continuity with certain developments) and the modern EO (whose MO is to keep everything exactly the same as it ever was) and see which one more closely resembles the Church of the first millennium. This helps the bishops figure out who will need to compromise on what, and it helps you pick the one that’s compromised the least in the last millennium or so.
 
Stay put where you are as an Anglican, enjoy the rich and beautiful liturgy and prayer book of Anglicanism, and read A LOT about both communions before jumping.
As an honest advice, I would agree with this. True, I would be glad if he comes over to Catholicism but I would not want him to just for the sake of it or that he leaves his church without knowing fully well what it’s about. Too often people leave their church for the wrong reasons and this is not judging on why they left but it’s true that those who left have become very bitter with their former churches. Unless a person have exhausted all that’s needed to know and still do not believe and then see something that truly makes sense to them in the other church, perhaps a long period of prayers and discernment is required before making the switch.
 
Hi all, I’m markfromcanada.

I am an Anglican contemplating conversion to either Catholicism or Eastern Orthodoxy. Both lay claim to be the faith of Jesus and the apostles.

How can I tell which is the correct one? Which one should I convert to and why?

Thanks!!
Dear Markfromcanada, my suggestion is after you do some research you need to pray, pray, and pray some more. Let the Holy Spirit speak and lead you to where He wants you to be. Then make “Your Own” decision. Do not let any one person sway you from what the Holy Spirit wants of you.

If it is the Catholic or Eastern Church it is between you and God. As Mardukm states “the Catholic Church officially considers Eastern Orthodoxy as a "sister Church”. Think of it this way, you are in a boat and decide to step out of the boat. It really does not matter what side you step out of, you are going to get just as wet. Peace of Christ be with you.
 
Thanks, Reuben. I think it’s important that, if someone is planning on becoming Catholic, they do so from the heart 100% and they truly buy into the theology. It’s better that they run TOWARD Catholicism and not just AWAY from their former denomination. It’s also important that the person fully understands the catechism and the faith. I also hate it when people throw their former denomination under the bus. I know a few former Anglicans who regularly get their jollies off trashing their former church home that was Anglican. They like to trash and mock the place that nurtured them for so many years and gave them so much piety and biblical awareness and nourishment. Not healthy.
As an honest advice, I would agree with this. True, I would be glad if he comes over to Catholicism but I would not want him to just for the sake of it or that he leaves his church without knowing fully well what it’s about. Too often people leave their church for the wrong reasons and this is not judging on why they left but it’s true that those who left have become very bitter with their former churches. Unless a person have exhausted all that’s needed to know and still do not believe and then see something that truly makes sense to them in the other church, perhaps a long period of prayers and discernment is required before making the switch.
 
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