I am glad that you didn’t. I had the feeling you did and I felt bad about it.
Nope, no worries. I’m fairly blunt, so if I’m going to leave a conversation I’ll just say it, and there is rarely any heat behind anything I say.
I was thinking you have converted and here you are unable to defend an aspect of your new religion from scrutiny and more so by saying that others cannot understand. Isn’t that jumping from one frying pan to the other and in the process blaming others for it?
I don’t know what you mean by blaming others for it. What is “it?” I’m also confused by what you mean jumping from one frying pan to another. I wasn’t leaving problems in Roman Catholicism (well, I mean I was, there are a lot of issues that bothered me there that are no longer issues in Orthodoxy, but what I mean to say is that the reason I left is not
because of those issues). And I did defend an aspect of my faith - I said the Holy Spirit moves and guides us in ways that from the outside might appear arbitrary and obscure but to the Orthodox believer make perfect sense. Maybe put it another way - in my family there are certain rules and habits and ‘regulations’ that I know and follow because I have subconsciously picked them up from growing up in my family. I know that I am not going to discuss religion with Uncle Bruce and that I always have to nod assent to what Grandpa says. Someone from outside my family may very well ask “Why can you talk about religion with your cousin Jason but not with his dad Uncle Bruce?” I’d shrug and just say “that’s the way it is. It’s different situations, I just know not to.” Orthodoxy works the same way. You know what is allowed and what isn’t, it just makes sense for some reason.
All issues are subjected to scrutiny and debate. We have to get to the bottom of them if we want to. If you do not want, that is your choice also which I respect and am not going to push you on it.
I used to believe like this as well, but I’ve had to let it go. Human reason is not capable of discerning everything, especially where God is concerned. Oftentimes we must take things on faith. Too much logic results in absurd legal loopholes and backbends, trying to force God into boxes of human reason. He is greater than what we are able to think. I had to learn to let go of trusting my own understanding, trusting human logic, needing an answer for everything, and realizing that a lot of the hypotheticals I was so bent on double-checking would both probably never happen (and were pointless - hypotheticals always are) and, even more importantly, weren’t any of my business.
The word is “contradictory” not “many churches”.
I will give an extreme example. One church allows murder the other church does not. These two practices are contradictory to each other. And both churches claim that their practices are from the work of the Holy Spirit. Do you agree that both practices are from the Holy Spirit, that the Holy Spirit is inspiring both works?
This is a misunderstanding on our parts. I wouldn’t claim that any church other than The Holy Orthodox Church is being guided by the Holy Spirit. What I originally said (or meant) was He could be
working in any of them. I meant more on an individual basis, not the corporate guidance that governs an entire church, like His guiding a council. I’ve meant, every time, the Holy Spirit guiding individuals. If the majority of the individuals are guided in this way the Holy Spirit can be said to be guiding that church, but I don’t know if that happens outside of Orthodoxy. It’s not my concern.
Fair enough if you don’t want. But do you think that our Church laws and practices should stand the test of hard scrutiny or not?
Not really. What’s our scrutiny to the reasoning of God? He can see so far beyond our ability to do so that our attempts to understand His working through His church is laughable, and we’re right to oftentimes not even try.