Excalibur, I ask you to chew on these quotes for a minute or two. Look at the source of these comments, great men of the Early Church. And ask if you can glean infallibility from them. God bless you
"T]he Lord said to Peter, ‘On this rock I will build my Church, I have given you the keys of the kingdom of heaven and whatever you shall have bound or loosed on earth will be bound or loosed in heaven’ [Matt. 16:18–19]. . . . Upon you, he says, I will build my Church; and I will give to you the keys, not to the Church" (Modesty 21:9–10 [A.D. 220]).
–Tertullian
Note that the gift of the keys, in Tertullian’s mind, is not to the entire Church but to Peter!!
Be it known to you, my lord, that Simon Peter, who, for the sake of the true faith, and the most sure foundation of his doctrine, was set apart to be the foundation of the Church, and for this end was by Jesus himself, with his truthful mouth, named Peter, the first fruits of our Lord, the first of the apostles; to whom first the Father revealed the Son; whom the Christ, with good reason, blessed; the called, and elect" (Letter of Clement to James 2 [A.D. 221]).
Clement 221 AD
Now I know you know the importance and prominence of a great man like Clement. He’s an Early Father par excellance and look at what he says of Peter. “Sure foundation of his doctrine!” How can Clement say that Peter had a sure foundation of doctrine if he’s open to error and heresy himself (Peter)?
And the Anglicans and Orthodox will frequently use Cyprian as an example of someone who fenced with the Pope (Stephen) and supposedly didn’t buy into infalliblity, but this quote gives me pause in that argument:…and although he [Jesus] assigns a like power to all the apostles, **yet he founded a single chair **[cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was , but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair.
Or look at what Origen had to say:
…a great difference and a preeminence in the things Jesus said to Peter, compared with the second class of apostles. For it is no small difference that Peter received the keys not of one heaven but of more, and in order that whatsoever things he binds on earth may be bound not in one heaven but in them all, as compared with the many who bind on earth and loose on earth, so that these things are bound and loosed not in [all] the heavens, as in the case of Peter, but in one only; for they do not reach so high a stage with power as Peter to bind and loose in all the heavens" (Commentary on Matthew 13:31 [A.D. 248]).
—Origen
This conciliar statement always struck me as well:
"Philip, presbyter and legate of [Pope Celestine I] said: ‘We offer our thanks to the holy and venerable synod, that when the writings of our holy and blessed pope had been read to you . . . you joined yourselves to the holy head also by your holy acclamations. For your blessednesses is not ignorant that the head of the whole faith, the head of the apostles, is blessed Peter the apostle’" (Council of Ephesus, session 2 [A.D. 431]).
. . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love**, named after Christ and named after the Father" (Letter to the Romans 1:1 [A.D. 110]).
–Ignatius of Antioch
Gurney,
Let’s be honest: quote slinging does not no one any good, nor does verse slinging. What I have found to be a truly scholarly and honest approach to examine the early Church is to read the Fathers in context, not taking a quote that seemingly supports one’s position (I get frustrated when Orthodox try to do the same thing). They must be looked at in toto. The Orthodox would call this the consensus patrum. Seeing the whole of the Ecumenical Councils and how the Fathers spoke of things before the Councils and after.
I absolutely despise “proof-texting.” We could each do it until the cows come home and would not convince each other one bit. I, personally find it to be pointless, but I digress.
In Christ,
Andrew