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SpiritMeadow
Guest
I tend to agree, but I would submit this: Although I agree that truth is truth, the ultra right wing of the Church tends to conclude that that truth was reached rather far back in history. I and many others contend that modern methods of exegesis have uncovered a better “truth” of what was actually said and meant. Scholars dispute a great deal of what is commonly thought of as Catholic dogma. They dispute it in the sense that deeper study using the appropriate tools developed by historians and literary specialists lead them to conclude that we have misunderstood a great deal of what was written. For example, no serious human being presented with the facts any longer believes that we are not the product of evolution. We do not believe in literal interpretations of genesis as accurate science or history.When it comes to the elements of our faith, we believe that we are the one, true Catholic and Apostolic Church. We believe that truth is immutable. If it was true 2000 years ago, it is true today. If it is true today, it will be true 2000 years from now. Truth is immutable, not relative. If I were in a faith that taught that scripture meant whatever a person thought it meant, well, you can see the many different variances of the so called truth. Again, relativism did not spring from the Catholic Church. Not to sound too harsh, but we will not change any of our teachings and dogmas which we believe to be infallible to accommodate anyone feeling welcome. You take us as we are, not as you want us to be.
Deacon Ed B
So when you speak of truth, often it becomes at what point the church agreed with you. That becomes your truth and you draw the line. I speak of you of course generically. This forum focuses to an inordinate degree on issues of sex and sin. Jesus spent a good deal more time addressing real issues like poverty, and power, and condemned our continuing separation into them and us. The more i learn about the reality of what Jesus said and did, and what the apostles were trying to address in their various gospels, letters and such, the more I realize the deep import of the message, often nearly lost in the mistranslating, misunderstanding, nature of what has passed historically for exegesis.