Wow, how did ten or so new posts get on here without me getting an email…??
Anyway:
I’m not sure if you meant it that way, but your question to pathia (why did a chunk of thread get deleted??) read like it was trying to discredit her. Yet your (likely ill-informed) views are just as strongly held, apparently above reproach and just as (or more so) damaging.
…As I recall, I asked Pathia to provide anatomical details so that those who were a part of the discussion would understand where Pathia was coming from, that it was “real life experience” talking, not “just” an opinion.
That said, I’ve read the discussion since my last post and I give you credit for having an open mind and a reasonable understanding of your own limits, if not the limits of the processes that produce Vatican doctrine.
I certainly confess to my own limits as readily as I breathe. But it kind of sounds like there still may be some misunderstanding in the realm of just how the Vatican reaches
its “conclusions” and just where such conclusions fall in the hierarchy of truth, and thus I wanted to at least make an attempt to clarify…
The Vatican obviously does rely on science to analyze various things. In the
intellectual realm, the accuracy of that analysis is subject to various factors that may, in the end, foster an inaccurate perception of “subject X”. But there is a difference between the Vatican’s
perception of “subject X” and the Vatican utterance of official Christian doctrine. One of the most classic illustrations of this is the ever-popular common societal belief “back in the day” that the universe revolved around the earth. There were plenty of clerics that believed this wholeheartedly. But this false tenet of ancient science was *never taught by the Church *as being Christian doctrine. It was simply an erroneous scientific belief that many held, including many in the Church.
Furthermore, just because something is one way in one realm does not mean it is the same in another. Or, to be more specific, black and white, as an example. Is black the
presence of all colors in one or the
absence of all color? Same question regarding white…The answer depends on what subject you’re discussing: light or color. They are one in one field and the opposite in the other.
Another illustration: If I stand eight feet away from a wall and then walk to the wall, touch it and then walk away…Have I touched the wall? In one respect, the answer is obvious. Of course, I have. In another sense, though, it is far less obvious:
At some point in my walk to the wall, I will have walked half the distance to the wall that I was away from it before. Correct? In this case, this would mean 4 feet. At 4 feet, I will walk half the distance to the wall again, right? 2 feet. Half again - 1 foot. Half again - 1/2 a foot. Half again - 1/4 of a foot…Notice the denominator. Where does it stop? When I touch the wall? I never will, looking at the act from this vantage point. Eventually I will be 1/64th the distance to the wall, then 1/128th and so on into infinity. In one mathematical way of looking at my walk, I will never reach the wall.
All this to explain that while strictly on a biological level, the matter of “maleness” and “femaleness” may indeed fall on a spectrum, rather than a “one or the other” plain, transcendantly speaking, when it comes to looking at life from the vantage point of its
meaning, only male and female exist.
As with all things in life (see above), one type of perspective may or may not match another type. Then, of course, the question becomes “Which takes precendence over the other?” In the case of science vs. theology, when the ultimate question is a theological one, it is theology that takes precedence. (And of course, it’s science that takes precedence when the question is a scientific one.)
Thus, it’s entirely possible and not “schizophrenic” in any way for Rome to suggest in one breath, for example, that only male and female exist and, in another, suggest, for example, that condition x leads to condition y when it really doesn’t. If what Rome is offering us is a scientific opinion or an utterance on a scientific issue, it can be wrong even while the doctrine that it teaches on the same issue is incontestible.
Does this help?
SK