Darn right!
wait, I just agreed with you …
but honestly, you don’t even need to be a devil’s advocate to argue that point. We build structures that occasionally appear similar to upside-down arcs, but have a completely different function and intent. when the builder builds the church, he doesn’t think, “I’m going to build a gigantic, upside-down boat for people to worship in.” No, he thinks, "I’m going to build a church. God wouldn’t care in the slightest if we changed the shape of our churches.
The point of the births of villians doesn’t necessarily contradict catholic teaching, it only nullifies the argument that abortion is evil paritally
because of the fact that some Mozart or Einstien won’t be born.
In any case, I don’t know of any Catholic infallible dogma to back most of the Pro-life movement. (If someone *does *know of some dogma that confirms the Pro-life movement, let me know!) If there
is no infallible dogma about it, then it could be wrong, in which case it is our duty as rational Catholic human beings to either set the ship straight or come to a rational understanding of why it is already straight.
And hopefully, you got one. Sorry if I go on a tangent here for a while, but I want to be clear about why I’m giving a contrary view. It isn’t solely for the sake of being contrary or to get a high from stiring the pot. In this particular case, I actually believe the view I’m putting forward (to clarify, I believe abortion is probably wrong but that there might be room for contraception), but I often give the opposing view because either there aren’t any atheists around to give it, or else I see what I consider to be some rational flaw that needs fixing in the theistic arguments, which would be exactly what an atheist would pounce on. As catholics, our highest duty is to save as many souls as possible, and in order to do that, we have to get rid of our bad arguments. That way our good arguments will be far more convincing.