S
Sair
Guest
Actually - and again, apologies for jumping in, but I felt this particular branch of the subject to be within my ability to contribute - I think there is every likelihood that what we subjectively experience as mental activity is, in fact, a model of neurological processes. I don’t experience an awareness of the actual firing of my synapses every time I have a thought or feel an impulse or emotion. It takes external observation to ascertain that this is what happens when we experience certain mental states.My point remains that our models of many aspects of physical reality have extremely high degree of mathematical accuracy which supports the view that the universe is intelligible to a considerable extent and our power of reason is confirmed by the remarkable success of science. Moreover we don’t even need a model of ourselves because we have direct knowledge of our mental activity.
And the fact that the universe should be susceptible to a degree of understanding by beings that have evolved within it certainly is remarkable (and jolly useful, from our perspective) but not from the perspective of supposing the universe to have any overarching purpose; it is not something that necessarily suggests the universe was designed with beings such as ourselves in mind, if there was any such thing as a mind involved in the origin of the universe in any case. The reverse - that we evolved the capacity to comprehend natural phenomena - is more parsimonious a supposition. If natural order exists by virtue of unthinking particles behaving in certain ways because they cannot do otherwise - as seems to be the case from a multitude of physical observations - then the fact that such natural order can produce self-awareness is the remarkable thing. This ceases entirely to be a matter of any great moment if we assume an intelligent designer.
This completely overlooks the fact that many people lack self-awareness to any great extent, and that our awareness of ourselves occurs in relation to our awareness of our surroundings and how we fit into them. Internal and external awareness are more connected than you seem to acknowledge.Our insight and understanding of ourselves are correct without sensory information. The superiority of particular senses is far outweighed by our power of insight and understanding.
The consensus comes from the fact that the physical constants have never yet been observed to be violated by any phenomenon.There is a constant consensus on the physical constants! Otherwise the remarkable success of science is as inexplicable and as absurd as the hypothesis that insight and understanding are derived from events which lack insight and understanding…
And you have yet to offer an explanation as to why it should be considered absurd for complex interactions producing self-awareness, insight and understanding to be the result of unthinking particles. The only explanation I can imagine is that insight and understanding are considered to be indivisible, simple phenomena, yet this notion seems completely absurd as well. Why else do we have such a long period of infancy and childhood development in order to establish our full intellectual and emotional powers? If insight and understanding are not the result of complex interactions and long periods of development, why aren’t we born with the immediate ability to read Latin or solve quadratic equations or, indeed, comprehend quantum mechanics?
The fact that individuals can perform great feats of intellectual dexterity and deep comprehension - not to take any credit from those individuals, mind you, but nearly every great scholar has acknowledged, as Newton did, that he or she has stood on the shoulders of giants - is no less a collective effort amongst human thinkers than the first ape to stand upright and free its hands for other actions was a cumulative progression of natural evolutionary adjustments, or than the first life was very likely a result of extensive - if unconscious - trial and error in chemical combination. There is no reason to see ourselves as discontinuous with the vast tapestry of nature, and I, for one, believe we lose out if we do so.