T
tonyrey
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guardian.co.uk/science/2008/feb/09/darwin.dawkins1Intelligent design is the polar opposite of a powerful theory: its explanation ratio is pathetic. The numerator is the same as Darwin’s: everything we know about life and its prodigious complexity. But the denominator, far from Darwin’s pristine and minimalist simplicity, is at least as big as the numerator itself: an unexplained intelligence big enough to be capable of designing all the complexity we are trying to explain in the first place!
This objection is a typical example of a materialist’s inability to grasp the nature of intelligence. According to his argument his own intelligence must be “smaller” than the things he understands. His mathematical ratio is based on a crude interpretation of reality in terms of sizes and quantities. He seems oblivious of the meaning of the word “comprehend” - which is to “completely” (com-) “grasp” (prehendere). The universe is incredibly immense yet we can grasp the fact of its existence without having to be “bigger” than the universe.
The human brain is probably the most complex structure that exists but the degree of complexity of one brain doesn’t guarantee it is more intelligent than another less complex. In fact the brain** has** no intelligence! It is a physical mechanism which doesn’t know what it is doing. The sum total of its activity is to transmit electrical impulses - like a computer - totally unaware of their significance. A mindless brain lacks insight.
Dawkins seems unaware that the mind-body problem has baffled philosophers - and more recently neuroscientists - for thousands of years. One thing is certain. We don’t associate intelligence with inanimate objects. How could they possibly produce insight? No one has ever answered this question. To believe there is an answer is to make an enormous act of faith because there is not one jot of evidence in its favour.
The most one can say is that our experience of intelligence is restricted to brains. Apparently no one has had experience of disembodied intelligence - although we can’t even be sure it is embodied. “related to the body” is a more accurate description. Until it is established scientifically that the mind is derived from matter it remains an unsatisfactory theory. If the universe is not designed there is no guarantee that intelligence even exists! It could well be a fantasy produced by mindless objects, simply an impressive word signifying nothing.
If Dawkins wants “pristine and minimalist simplicity” he can’t ask for more than that! His only problem is that he would be getting far more than he bargained for… Or should I say far less?