E
Elizabeth502
Guest
Sid, I agree that those are vague guidelines. The way I interpret them is this:
We should acknowledge that, like Hanukkah, this day is different from “any other day.” (That’s an inside joke among Jews.
) If it’s different from just every other day, every other occasion, we dress, when possible, with some thought, some care, not as if it’s Pajama Day (an extension of my sleeping-in-on-Sundays opportunity), not Dirty Jean Day, not Fave Athletic Team day. Mass is not indistinguishable from all of my secular activities.
Sometimes this is not possible, such as I mentioned above. Better that people come directly from their day shift on Ash Wednesday wearing work clothes, especially if that’s the best or only time for them to attend without losing or jeopardizing their jobs, than to miss the beginning of Lent, i.m.o. – as long as the appropriate outward behavior is there.
One of the priests at one parish I attend likes to substitute for Holy Days of Obligation, Holy Days of Opportunity. (I know that Ash Wednesday is not a HDO; no need for the terminology police to step in here.
)When we are conscious of any special opportunity, do we dress indistinguishably from every other day? Most likely, not. We dress & groom with some care. That was an aspect of the old – apparently now outdated – “Sunday Best.” For example, in Ireland long ago, Sunday was the day that girls curled their hair.
Sunday is an Opportunity, our opportunity. We’re not doing any favors to God or to the parish priest by just showing up in our Sunday Worst, not yet fully conscious from recent REM sleep, in what could be sleeping clothes. It used to be (don’t know if it still is) that priests and nuns said special prayers while vesting in habits and other daily or ceremonial clothes. That was an acknowledgment that the act of clothing ourselves has some real meaning to it, and is a potentially a “sacramental.”
Clothing, like behavior, is part and parcel of the consciousness of the special opportunity of Mass and of Christ’s presence and availability to us, that’s all.
We should acknowledge that, like Hanukkah, this day is different from “any other day.” (That’s an inside joke among Jews.
Sometimes this is not possible, such as I mentioned above. Better that people come directly from their day shift on Ash Wednesday wearing work clothes, especially if that’s the best or only time for them to attend without losing or jeopardizing their jobs, than to miss the beginning of Lent, i.m.o. – as long as the appropriate outward behavior is there.
One of the priests at one parish I attend likes to substitute for Holy Days of Obligation, Holy Days of Opportunity. (I know that Ash Wednesday is not a HDO; no need for the terminology police to step in here.
Sunday is an Opportunity, our opportunity. We’re not doing any favors to God or to the parish priest by just showing up in our Sunday Worst, not yet fully conscious from recent REM sleep, in what could be sleeping clothes. It used to be (don’t know if it still is) that priests and nuns said special prayers while vesting in habits and other daily or ceremonial clothes. That was an acknowledgment that the act of clothing ourselves has some real meaning to it, and is a potentially a “sacramental.”
Clothing, like behavior, is part and parcel of the consciousness of the special opportunity of Mass and of Christ’s presence and availability to us, that’s all.