F
Faithdancer
Guest
Collectively they all did, by not providing a list.
Collectively they all did, by not providing a list.
And yet another circle. Actually, the burden is not on me. We have certain absolutes given to us by the Church, such as: artificial birth control is forbidden, Baptism is required, etc. When the Chuch allows us to discern our decisions using a proper formation of conscience, there is no absolute list. There is no absolute list of ‘grave/serious’ reasons to use NFP, though there is a list of things to consider when coming to a decision to use it. Likewise, there is no absolute list of proportionate/disproportionate reasons when voting. Instead, there is a list to consider when voting, and the US Bishops collectively and deliberately did not give a list of proportionate/disproportionate reasons. So the burden is not on me at all. You yourself can’t come up with such a list, so trying to deflect the responsibility on me doesn’t make either one of us wrong/right. It makes us both consider a list provided, in a document provided, to help us form our conscience.You know very well that the magisterium tells us that not all moral issues have the same moral weight as abortion and euthanasia. We know that abortion is intrinsically evil. So the burden of proof is upon you to show that your personal rises to the level of the intrinsic evil of abortion. You cannot find such evidence because it is not there. Furthermore, why would the bishops provide a list of issues that rise to the level of the intrinsic evil of abortion…when nothing rises to the level of the intrinsic evil of abortion.
The Holy Communion class can tell you that.**
It seems that you (and a couple others) are the only ones caught in a circle as you desparately attempt to justify a vote for BO.And yet another circle.
It most definitely is on you.Actually, the burden is not on me.
Yes. Abortion is intrinsically evil.We have certain absolutes given to us by the Church,
Yes it is. The bishops have given you the guidelines. You know how the Church feels about abortion and that there is no equal or greater intrinsic evil.So the burden is not on me at all.
I, myself know that there is no list claiming that there is any issue that rises to the level of the intrinsic evil of abortion…that is why there are no “proportionate reasons” to vote for someone if they are the champion of abortion-on-demand.You yourself can’t come up with such a list,
I don’t have to justify my decision, anymore than you do.It seems that you (and a couple others) are the only ones caught in a circle as you desparately attempt to justify a vote for BO.
It most definitely is on you.
Yes. Abortion is intrinsically evil.
Yes it is. The bishops have given you the guidelines. You know how the Church feels about abortion and that there is no equal or greater intrinsic evil.
The Holy Communion class knows this…innately!
I, myself know that there is no list claiming that there is any issue that rises to the level of the intrinsic evil of abortion…that is why there are no “proportionate reasons” to vote for someone if they are the champion of abortion-on-demand.
From a human perspective, I can understand and embrace what you are saying.There really is little difference between voting for someone who supports unrestricted abortion on demand and someone who doesn’t much at all about the fact that unrestricted abortion on demand is readily available, and quite legal. Romney made it quite clear that he had no intention of overturning Roe vs. Wade and I don’t believe for a second he would turn it over to the states. Not even for one naive split second.
I don’t believe there is any merit to sacrificing the welfare of already-born citizens by following a pipedream by throwing the vote to a GOP who hasn’t done, and hasn’t promised to do, anything about making abortion illegal, even with exceptions. The only way to stop abortions is to make women not want to seek them. While both candidates promise to help the elderly, young, sick or disabled, and help their able-bodied citizens care for themselves by improving the economy and healthcare system, what’s left is buying into whose plan might do the less damage to accomplishing this goal.
**And yet another circle. Actually, the burden is not on me. We have certain absolutes given to us by the Church, such as: artificial birth control is forbidden, Baptism is required, etc. When the Chuch allows us to discern our decisions using a proper formation of conscience, there is no absolute list. There is no absolute list of ‘grave/serious’ reasons to use NFP, though there is a list of things to consider when coming to a decision to use it. Likewise, there is no absolute list of proportionate/disproportionate reasons when voting. Instead, there is a list to consider when voting, and the US Bishops collectively and deliberately did not give a list of proportionate/disproportionate reasons. So the burden is not on me at all. You yourself can’t come up with such a list, so trying to deflect the responsibility on me doesn’t make either one of us wrong/right. It makes us both consider a list provided, in a document provided, to help us form our conscience.
From a human perspective, I can also understand and embrace what you are saying. That doesn’t make either of us right/wrong, good/evil. It means that we can can both discern for ourselves, guided by the documents provided by the Pope and the US Bishops collectively, and come to our own conclusions as to what would be best for the citizens of this country…just as each individual and unique couple does when discerning on using/not using NFP. If we weren’t allowed to come to our own conclusions in this matter, the Church would not be shy about telling us. After all, they’re not shy about the other absolutes. Deciding on our votes is not an absolute. There are many things to consider, per the US Bishops, and we have not been given a blacklist of disproportinate reasons versus proportionate reasons.From a human perspective, I can understand and embrace what you are saying.
Prudential judgement is the practical application of principle.
Denial of principle destroys all end product of all practices.
There is a principle here that is basically a denunciation of God.
The GOP with all its flaws … shudder … embraces God’s supremacy.
It’s platform recognizes the child in the womb as a child of God with the rights to life.
The Democrat with all it merits … shudder … denies God’s supremacy.
It’s platform recognizes the child in the womb as the property of mankind only.
In the statement where you stated you supported Obama.You mean the side of the issue that [anonymous poster] was in favor of before he was against it?But seriously, estesbob, which sentence is in “direct rejection of the teachings of the church”? “We are real Catholics”? “We love our faith”? Which sentence? One more question: where did I **say ** that I support abortion? I do not mean “Here’s how I interpret NeedsMercy’s vote.” I want “NeedsMercy says she supports abortion in post #_____.”
Allahu Akbar!
I know that although Burke is highly regarded, and that his opinions and teachings should be carefully considered, he was not speaking ex cathedra. Nor is his opinion representative of the US Bishops collectively.**
“No, you can never vote for someone who favors absolutely what’s called the ‘right to choice’ of a woman to destroy human life in her womb, or the right to a procured abortion,”
Cardinal Burke**
What do you know that burke missed?
[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.]
Well…I didn’t see any papal nuncio warnings against my candidate’s party. And I didn’t see any bishop warnings against the man I voted for. So I am thinking that the reason you are on this thread is an arttempt to justify your decision to vote for a man who champions abortion-on-demand, infanticide, gay unions, Planned Parenthood, and the direct attack on the Catholic Church regarding the contraception mandate.I don’t have to justify my decision, anymore than you do.
Then I suppose you should have thought about that before you voted for the champion of abortion.I know how the Church feels about abortion.
Because nothing rises to the level of the intrinsic evil of abortion…we are expected to know that.Yet, there is no list of proportionate/disproportionate reasons when voting,
Bishop Daniel Jenky warned Catholics who fail to vote to protect the unborn that they are guilty of grave sin, putting their souls in mortal danger. “God is not mocked,” he wrote, “and as the Bible clearly teaches, after this passing instant of life on earth, God’s great mercy in time will give way to God’s perfect judgment in eternity.”"No, you can never vote for someone who favors absolutely what’s called the ‘right to choice’ of a woman to destroy human life in her womb, or the right to a procured abortion,"
Cardinal Burke
I’m not attempting to justify any of my decisions, just getting my thoughts, values and beliefs out there like everyone elseWell…I didn’t see any papal nuncio warnings against my candidate’s party. And I didn’t see any bishop warnings against the man I voted for. So I am thinking that the reason you are on this thread is an arttempt to justify your decision to vote for a man who champions abortion-on-demand, infanticide, gay unions, Planned Parenthood, and the direct attack on the Catholic Church regarding the contraception mandate.
Then I suppose you should have thought about that before you voted for the champion of abortion.
Because nothing rises to the level of the intrinsic evil of abortion…we are expected to know that.
The Church cannot and must not ever be shy about explaining principles.That doesn’t make either of us right/wrong, good/evil. It means that we can can both discern for ourselves, guided by the documents provided by the Pope and the US Bishops collectively, and come to our own conclusions as to what would be best for the citizens of this country…just as each individual and unique couple does when discerning on using/not using NFP.
Again you ignore every member of the magesterium who disagree with you and depend of your flawed interpretation of a one line footnote to a letter that contradicts your position. Surely you can find at least one member of the magesterium that mentions the reasons you claim are proportionate?I know that although Burke is highly regarded, and that his opinions and teachings should be carefully considered, he was not speaking ex cathedra. Nor is his opinion representative of the US Bishops collectively.
I also know that the Pope did not agree with his above statement when the Pope said:
in the presence of proportionate reasons.]"The Pope, then Cardinal Ratzinger, the Prefect of the Sacred Congregation for the Doctrine of the Faith:
"[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted
Just because you say something is “proportionate” doesn’t’It is astounding how you continue to post that any reasons Al or I come up with (or anyone else for that matter) are not proportionate enough for you. It’s that endless loop thing. You and some others demand proportionate reasons, and others provide them, and the loop continues simply because you don’t like the answers provided to the questions. Thank God we don’t need anyone’s permission to vote with our conscience. Which means, it really doesn’t matter if you like the answers or not because we all (you, me, Al, everyone) will do what we are called to do despite what anyone else thinks.
Exactly. Voting is an action, and in moral theological terms voting pro-choice, which one is doing by voting for a pro-choice candidate, cannot be explained away by saying one’s intention was something else, or by circumstance such as “even though this candidate will support abortion, he will do other things that are good.”Not to muddy the waters more than they already are, but this sounds just like what pro-choice Catholics would say…I am politically pro-choice but personally pro-life. And no matter how they want to rationalize it, they are supporting the “right” for someone else to end the life of the child in their womb. They won’t kill their own baby, but it’s okay if someone else kills theirs.
Actually Cardinal Burke outranks the US Bishops as he is a Vatican Cardinal and Prefect of the Apostolic Signatura.I know that although Burke is highly regarded, and that his opinions and teachings should be carefully considered, he was not speaking ex cathedra. Nor is his opinion representative of the US Bishops collectively.
I also know that the Pope did not agree with his above statement when the Pope said:
I really like this! :newidea:There is a principle here that is basically a denunciation of God.
The GOP with all its flaws … shudder … embraces God’s supremacy.
It’s platform recognizes the child in the womb as a child of God with the rights to life.
The Democrat with all it merits … shudder … denies God’s supremacy.
It’s platform recognizes the child in the womb as the property of mankind only.