J
Joie_de_Vivre
Guest
Lay celibacy has basically been forgotten, if you want to be a lay celibate* you’ll have to blaze your own path.There was no discussion of a “single” vocation. In fact, I don’t even no what a “single” vocation is. I’ve heard of prayers and Masses said for religious people and I’ve heard of prayers and special Masses for marriages, but I’ve never heard of a Mass or discussion of single people. Single Catholics are generally treated as future married people. That seems to be the purpose of most young adults groups.
*technically sisters and brothers are lay celibates, but I’m not talking about them.
True friendship is much rarer and far more precious than love.I think that this is very dismissive of the importance of family. For many people, the only people that they have to rely on is their spouse and their children. And I’m relaying my own experiences being a single girl who hasn’t found a guy yet (and the prospects are truly awful out there.) The only support system I have in the world is my parents. I’m an only child and cannot imagine the prospect of having to care for them alone in old age or deal with their deaths alone. I cannot imagine having to get old myself and die alone. I have “friends” but they seem to drift away once they marry. I’m the third wheel and it is very awkward. I feel like I’m constantly giving but don’t receive any support from them. Which is okay because they have families of their own to care for. But they are very one-sided relationships.
There really does need to be better support structures, but that isn’t something for the Church to do, that is something for the laity to do. What is need is a revival of friendship.That is just the way that the modern world works. People don’t have deep and significant connections outside nuclear families. That desire to love and be loved and have that warm sense of belonging is why gay people which to form families and why people remarry after divorce. Yet, the Church is denying such support to whole swaths of people, especially gays and divorcees, and isn’t providing any alternative support structures. As I said, there really isn’t a place in many parishes for Catholic singles; in fact, there aren’t warm atmosphere for most people at many Catholic parishes.
What I’d like is for the Church in general and individual Christians who argue against gay marriage to be more positive and open to gay people in particular as well as single people in general. I think that having positive singles ministries that aren’t glorified dating sites would be a huge start.
No, the Catechism does not say that gay people are objectively disordered. The Catechism says that the inclination towards homosexual acts is objectively disordered, which is a huge difference. Note, only the attraction to gay sex, not to someone of the same sex is objectively disordered. To love someone of the same sex chastely is not only not wrong, but in deed good.The catechism indeed says that gay people are objectively disordered. This isn’t about the act, but about people attracted to those of the same sex. I think that one thing that the Church can do is revise the section on homosexuality with language that doesn’t include the term “disordered.” And I’ve unfortunately heard many of the arguments that he’s made above not by the official Church teachings, but by opponents of gay marriage. As I said in my original post, I think that opponents of gay marriage should really stick to the official Church teaching rather than creating their own theories about these things.
And the poster in question isn’t teaching moral theology. It appears that he is teaching Biblical scholarship. His sexual orientation doesn’t diminish his ability to teach about the New Testament.
Protestantism has so thoroughly permeated American Catholic society that people are expected to marry if they are not joining the Church as sisters, brothers, priests, etc. to do neither is viewed as something to be pitied or something aberrant.What is the place in the Church for married persons?
What is the place in the Church for single people?
I am of aware of no respect in which one is a less welcome or less worthy member than the other. The specific prayers you mention might leave some singles feeling the way you suggest. But I was single for far longer than married, and the thought never occurred to me. I can imagine some may see it the way you suggest. I note that most prayers in the liturgy and generally are quite universal.