"Parts of the Bible Aren't True"

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I see you refuse to understand how God worked with a world that had fallen, and has fallen again, so deeply into sin that it needed/needs strong correctives culminating in one death–a death on a cross, an extremely horrible death indeed for One who was truly innocent.

You seem to equate love with kindness. There is nothing kind about love. It is fiercer than death, stronger than blood, the most powerful force in the universe. Unless we understand what it really is, we cannot hope to understand who God is and what he asks of us.

Love is uncompromising. It demands all, not some of us. It doesn’t care about our sensibilities or wishes or what we think is right or wrong. It goes after what it wants with a ruthlessness that no other power in the world has–not greed or power or the zeitgeist of the world.

God is love. Knowing that love is not mild ought to tell us all we need to know about who God is and what he demands of us. It’s not for the fainthearted or the disloyal, but only for those who are willing to surrender to it completely.

When St. Paul gave us his list of what love is, he was writing to baptised people whose behavior he hoped to mold, for we must act with kindness and forgiveness, but love in its raw form is not concerned with any of that. It is singleminded and direct, running over whatever gets in its way with no concern for the consequences. So please don’t equate kindness, which lets people sin all they please as if it doesn’t matter, with love, for that is the great lie of our age, which we must fight against with every fiber of our being.
You are mistaken to say that Paul’s description of what love is (“Love is patient; love is kind”) only applied to “baptized people whose behavior he hoped to mold.” Love could certainly never be described as ruthless :confused:
 
:Uhmm: I am sorry where do you read that the king died?
The Exodus narratives state that the “Chariots of Pharaoh” were destroyed by the returning sea.
We have no direct evidence that Pharaoh actually either led or followed his army. In fact quite the opposite, back in those days it was very rare that the king directly participated in battle, normally they would command over their troops from a high place and at safe distance.
After all if the king perished the kingdom would be left in turmoil.
This was in fact standard practice in all the Egypt, Greek, Persian and Roman armies.

So lets say Pharoah didnt die… the Jews were still the victors and they escaped. Their evidence should have still have been abundant.
 
You are mistaken to say that Paul’s description of what love is (“Love is patient; love is kind”) only applied to “baptized people whose behavior he hoped to mold.” Love could certainly never be described as ruthless :confused:
Then you don’t understand it. 🤷
 
I agree that we can’t look at history through a purely modern understanding. But that is why the punishments described in the Old Testament describe their culture and their understanding of what they believed God demanded, not what God actually demanded of them or would have desired. Such punishments, in my opinion, were claimed by the Israelites to have been demanded by God and are claimed to be God’s words when they weren’t.
I think it would fall in the same category as divorce. God allowed it because of “The hardness of their hearts,” but it isn’t what He desired. Their culture was such that they couldn’t accept divorce-less marriage at that point in history, so He allowed it. Similarly, if it was necessary for a person to be executed then God would allow it to work within their existing culture. If burning was the most humane form of execution at the time, then it’s what would have been prescribed. (I know it’s hard to think of burning as humane, but again, the Pagan world had much, much more brutal forms of execution that they used.) It might not have been what God actively wanted, but if that’s the best the culture of the time could muster then there’s nothing that would prevent Him from demanding it.

I’d like to say that I’m not familiar with this particular episode in the Bible, I’m just now working my way through the OT and haven’t even made it out of Genesis, so I can’t speak to the specific circumstances.
 
Would it matter if parts of the Bible aren’t true? For example, I was informed that the “slavery of Jews in Egypt is a big problem. Historians don’t think it ever happened and this story plays a huge part in the Old Testament.” and that “historians are convinced Moses didn’t exist and the books attributed to Moses were therefore not written by him”.

Does this matter? I just get worried that if parts like this are false, how are we to know the rest of our beliefs aren’t also? 😦
Moses certainly existed and now exists for Jesus was talking to him in the Transfiguration on the mountain. Since Holy Scripture is the inspired word of God, I believe everything said in it just as it is written unless there are sound reasons, for example, what the Church has said, sound biblical exigesis, common sense, that the biblical writer is using some story, metaphor, or some like thing to reveal theological truths. Even if such is the case concerning some book or passage in scripture, the story in question may be based on some real historical event and who is to say with certainty it is not in all truthfulness. In the Catechism of the Catholic Church, it says that all the senses of Scripture are based on the literal sense. If there is no certainty that some passage or story of the bible is not historical but simply somebody’s opinion, then it makes sense to me to side on the word of God than some human. Again, what the Church has said, the church fathers, study and sound biblical exegesis, what saints and doctors of the Church have said, common sense, interpreting Scripture in the light of the whole catholic faith, prayer, and such things are invaluable for the interpretation and understanding of Scripture. The Church is the final authority on the interpretation of Holy Scripture.

Concerning the slavery of the Israelites in Egypt, there is no indication that the inspired writer is not setting down history and historical fact here. The Israelites celebration of the Passover sacrifice and meal every year comes from their time in Egypt and their deliverance by God through the hands of Moses. This event was a figure of the passover Jesus himself was to effect for the salvation of the world, our deliverance from our sins, death, and slavery to the devil. Jesus replaced the Old Testament Passover with our celebration of the Eucharist “For our paschal lamb, Christ, has been sacrificed” (1 Cor. 5: 7). Jesus and the apostles, indeed all Jews, celebrated the Passover every year. There is no indication that Jesus and the Jews did not believe that the Passover was a memorial of a real historical event in their history. It would be like us believing that the Eucharist is not a memorial of Christ’s passion, crucifixion, death, resurrection, and ascension into heaven.
 
Then you don’t understand it. 🤷
I don’t see how anyone can understand Love. God is love God is truth. There is one truth. And our delusions, clinging and misunderstandings. We wrestle with them. And will for a long time. But some of what you describe as love sounds like if could have turned to lust. Maybe selfishness. Am I wrong?

Bill
 
I don’t see how anyone can understand Love. God is love God is truth. There is one truth. And our delusions, clinging and misunderstandings. We wrestle with them. And will for a long time. But some of what you describe as love sounds like if could have turned to lust. Maybe selfishness. Am I wrong?

Bill
Plenty of people misunderstand loving.

There are countless individuals today who think the “loving” thing to do is to allow a mother to abort her child; or that the “loving” thing to do is to allow two people of the same sex to engage in immoral sexual behavior; or that the “loving” thing to do is to allow someone to live in ignorance because “it’s what they choose to believe, and we should impede on their freedom.”

Honestly, I’d lay odds that Love is the most understood reality of our day.
 
I don’t see how anyone can understand Love. God is love God is truth. There is one truth. And our delusions, clinging and misunderstandings. We wrestle with them. And will for a long time. But some of what you describe as love sounds like if could have turned to lust. Maybe selfishness. Am I wrong?

Bill
Well, I’m talking about love not how we should behave in the face of love in the age of grace. It is a force that is overwhelming because it is divine. The Song of Songs is my source for these thoughts on love. It pursues its object at all costs, mostly costs to itself, but if crossed it will not wait for us. We must seek it out and accept it on its terms, not ours.

God wants us for himself alone. In the OT it meant harsh laws because men were harsh and lived by harsh rules of survival. In the age of grace it means surrendering and accepting God’s love is best for us, and looking to his mercy. For many centuries the world was somewhat tamed by God’s love, but the world has crossed God’s love and is now paying the consequences, which are terrible indeed, as we can clearly see by simply reading the daily news.
 
Plenty of people misunderstand loving.

There are countless individuals today who think the “loving” thing to do is to allow a mother to abort her child; or that the “loving” thing to do is to allow two people of the same sex to engage in immoral sexual behavior; or that the “loving” thing to do is to allow someone to live in ignorance because “it’s what they choose to believe, and we should impede on their freedom.”

Honestly, I’d lay odds that Love is the most understood reality of our day.
Of course, that is a skewed view of love, isn’t it? Real love wants what is best for the other not what is most convenient, the least uncomfortable, the easiest way out.
 
Of course, that is a skewed view of love, isn’t it? Real love wants what is best for the other not what is most convenient, the least uncomfortable, the easiest way out.
Indeed. Our culture’s understanding of love is horribly malformed. The self-sacrifice aspect of it has all but been abandoned, as has the portion where we seek the good of the other above all else. Love today is little more than self-gratification, with a few scraps thrown to the other if it’ll get us what we want.
 
Well, I’m talking about love not how we should behave in the face of love in the age of grace. It is a force that is overwhelming because it is divine. The Song of Songs is my source for these thoughts on love. It pursues its object at all costs, mostly costs to itself, but if crossed it will not wait for us. We must seek it out and accept it on its terms, not ours.

God wants us for himself alone. In the OT it meant harsh laws because men were harsh and lived by harsh rules of survival. In the age of grace it means surrendering and accepting God’s love is best for us, and looking to his mercy. For many centuries the world was somewhat tamed by God’s love, but the world has crossed God’s love and is now paying the consequences, which are terrible indeed, as we can clearly see by simply reading the daily news.
Unfortunately I have not got to read that book yet. This is my reasoning. God is love. Their natures are the same (Thomism) and God’s mercy endures forever. I think we should model ourselves after God. One way we have available to us is the basis of our faith, the Lord Jesus. God is a jealous God :confused: Love is not “puffed up” (KJV) whatever that means. If I had a girlfriend and she was cheating, I would not be thinking of me and what she did to me. I would be thinking about her. People sometimes do what they do to come to terms with what and who they are. Maybe I am thinking in grace and not judgment. There’s a time for everything. 🤷
 
Unfortunately I have not got to read that book yet.
The Song of Songs is the story of the courtship between the bride and the groom. It’s imcomplete (how I wish we had had the whole poem!), so it can be rather obscure, but the imagery is rich and full of spiritual meaning. When you do read it a good commentary will come in handy. 🙂
This is my reasoning. God is love. Their natures are the same (Thomism) and God’s mercy endures forever. I think we should model ourselves after God. One way we have available to us is the basis of our faith, the Lord Jesus. God is a jealous God :confused:
Yes, God is full of mercy, but he is love. It’s hard for us to understand these things, I know. I don’t pretend to, for I can’t. But God’s jealousy is based on the fact that he knows he is best for us in all things. No other god can do anything real for us because they are at the least imaginary and at the worst demons. Somewhere in between comes our fallen nature with its skewed understanding, darkened intellect and weakened will.
Love is not “puffed up” (KJV) whatever that means.
Not filled with ego/pride.
If I had a girlfriend and she was cheating, I would not be thinking of me and what she did to me. I would be thinking about her.
That is love. To want the best for the other while forgiving and not dwelling on the other’s sin (as if any of us incapable of sin). With God it is his nature to love, and that love is far more intense than anything we can think of. That love is fierce in its desire for us–so fierce it compelled Jesus to give his life on the cross for us.
People sometimes do what they do to come to terms with what and who they are. Maybe I am thinking in grace and not judgment. There’s a time for everything. 🤷
People think that by bypassing God’s laws they will get what will make them happy. Yes, we do that all the time, unfortunately. It’s God’s grace that holds back his immediate judgment of us. In the OT it wasn’t like that. Judgment was often swift and dire for breaking the laws of God. The time we live in is the age of grace, brought about through Christ’s redemptive act. The Gospel message molded a good portion of the world for many centuries, but in our day people are reverting to heathenism by exalting tolerance above every other virtue, turning it from an virtue into a vice.
 
People think that by bypassing God’s laws they will get what will make them happy. Yes, we do that all the time, unfortunately. It’s God’s grace that holds back his immediate judgment of us. In the OT it wasn’t like that. Judgment was often swift and dire for breaking the laws of God. The time we live in is the age of grace, brought about through Christ’s redemptive act. The Gospel message molded a good portion of the world for many centuries, but in our day people are reverting to heathenism by exalting tolerance above every other virtue, turning it from an virtue into a vice.
:clapping:
 
Of course, that is a skewed view of love, isn’t it? Real love wants what is best for the other not what is most convenient, the least uncomfortable, the easiest way out.
Real love does want what is best for the other and that’s why Jesus tells us, “Love your neighbor as yourself” (Mark 12:31). Jesus also tells us, “Love your enemies and pray for those who persecute you” (Matthew 5:44). We are never called to be ruthless or unkind to anyone even in order to force upon them what we think is best for them and not even to our enemies. What Micah 6:8 says still applies to us, “and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” We must always strive to be kind and humble.
 
Real love does want what is best for the other and that’s why Jesus tells us, “Love your neighbor as yourself” (Mark 12:31). Jesus also tells us, “Love your enemies and pray for those who persecute you” (Matthew 5:44). We are never called to be ruthless or unkind to anyone even in order to force upon them what we think is best for them and not even to our enemies. What Micah 6:8 says still applies to us, “and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” We must always strive to be kind and humble.
Of course we are not to be ruthless. It’s God love for us that is ruthless–unrelenting–stronger than death–unassailable–will stop at nothing to save us. The cross is evidence of this.

Our response is all the things you cited. We were talking about why God would command things we cannot do–because he is God–because his love is uncompromising. It demands all from those to whom it is directed, in the case of the OT, it was Israel. They were to obey absolutely, not as they saw fit. It’s the same with us only the punishment for disobedience, unrepentant disobedience comes at our particular judgment, although we may feel the consequences of our disobedience in this life, as many are finding out who flaunt God’s laws and find themselves in deep trouble or unhappiness.
 
Of course we are not to be ruthless. It’s God love for us that is ruthless–unrelenting–stronger than death–unassailable–will stop at nothing to save us. The cross is evidence of this.

Our response is all the things you cited. We were talking about why God would command things we cannot do–because he is God–because his love is uncompromising. It demands all from those to whom it is directed, in the case of the OT, it was Israel. They were to obey absolutely, not as they saw fit. It’s the same with us only the punishment for disobedience, unrepentant disobedience comes at our particular judgment, although we may feel the consequences of our disobedience in this life, as many are finding out who flaunt God’s laws and find themselves in deep trouble or unhappiness.
But I also refuse to believe that God actually commanded that people be burned to death or stoned to death for sometimes minor transgressions in the Old Testament. Take the barbaric and disproportionate penalty supposedly demanded by God for picking up some firewood on the Sabbath:

Numbers 15:
32 When the Israelites were in the wilderness, they found a man gathering sticks on the sabbath day. 33 Those who found him gathering sticks brought him to Moses, Aaron, and to the whole congregation. 34 They put him in custody, because it was not clear what should be done to him. 35 Then the Lord said to Moses, “The man shall be put to death; all the congregation shall stone him outside the camp.” 36 The whole congregation brought him outside the camp and stoned him to death, just as the Lord had commanded Moses.
No God who has, as you say, an unrelenting love for his people, would command such a penalty for picking up sticks on the Sabbath.
 
But I also refuse to believe that God actually commanded that people be burned to death or stoned to death for sometimes minor transgressions in the Old Testament. Take the barbaric and disproportionate penalty supposedly demanded by God for picking up some firewood on the Sabbath:

Numbers 15:

No God who has, as you say, an unrelenting love for his people, would command such a penalty for picking up sticks on the Sabbath.
Are you sure about that? What if God is so jealous for us that he did exact such penalties for violating the Sabbath? The people of Israel had heard God’s commands and agreed to keep them upon penalty of death. The man knew this and paid the price for it. If one person could violate the law then anyone could violate the law and then everyone would violate the law which would make God’s covenant with Israel null. Indeed, as St. Paul wrote that covenant could not justify our sins, which is why Christ died to do that for us.

God’s covenants are absolute. We don’t pick and choose which parts of it apply to us and which do not. Jesus understood this perfectly when he prayed in the Garden, “Not my will but thine be done.” According to your ideas Jesus should have been “let off” from offering himself for our sins. But that was the covenant ratified in his blood he talked about at the Last Supper.

We are talking about real commands and real consequences–for the people of Israel in the OT and for us now. We can’t escape God’s laws just because we don’t like them. It simply isn’t on.
 
But I also refuse to believe that God actually commanded that people be burned to death or stoned to death for sometimes minor transgressions in the Old Testament. Take the barbaric and disproportionate penalty supposedly demanded by God for picking up some firewood on the Sabbath:

Numbers 15:

No God who has, as you say, an unrelenting love for his people, would command such a penalty for picking up sticks on the Sabbath.
Are you sure about that? What if God is so jealous for us that he did exact such penalties for violating the Sabbath? The people of Israel had heard God’s commands and agreed to keep them upon penalty of death. The man knew this and paid the price for it. If one person could violate the law then anyone could violate the law and then everyone would violate the law which would make God’s covenant with Israel null. Indeed, as St. Paul wrote that covenant could not justify our sins, which is why Christ died to do that for us.

God’s covenants are absolute. We don’t pick and choose which parts of it apply to us and which do not. Jesus understood this perfectly when he prayed in the Garden, “Not my will but thine be done.” According to your ideas Jesus should have been “let off” from offering himself for our sins. But that was the covenant ratified in his blood he talked about at the Last Supper.

We are talking about real commands and real consequences–for the people of Israel in the OT and for us now. We can’t escape God’s laws just because we don’t like them. It simply isn’t on.
👍

The only thing I’ll add to Della’s response is to put it in context. Why was this “minor transgression” a transgression at all? It’s because it occurred on the Sabbath. What was the purpose of the Sabbath? To rest and to worship God.

So the transgression wasn’t that he was collecting firewood. It was that he put himself over God in a way that directly violated the law he swore to uphold. The man should have known God would provide for all he needed as long as he was faithful. He had plenty of examples during the Exodus. Instead, he decided he knew better than God.
 
Would it matter if parts of the Bible aren’t true? For example, I was informed that the “slavery of Jews in Egypt is a big problem. Historians don’t think it ever happened and this story plays a huge part in the Old Testament.” and that “historians are convinced Moses didn’t exist and the books attributed to Moses were therefore not written by him”.

Does this matter? I just get worried that if parts like this are false, how are we to know the rest of our beliefs aren’t also? 😦
MOSES
No there is very strong evidence that the events of the Exodus period happened - especially the disruptions in Egyptian society. The Pharoah of the time was regarded as someone to be ashamed of by his successors. Add to this a radical change in the Egyptian religious system post Moses and this lend strong support to the events described in Exodus. See this press release I referenced in another thread:
sbwire.com/press-releases/archaeologist-reign-of-egyptian-pharaoh-thutmose-ii-suggests-crisis-132349.htm
ATTRIBUTION OF THE TORAH TO MOSES
Jesus Himself made multiple references to Moses writings.
For example - Mark 12:26 “But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, “I am the God of Abraham, the God of Isaac, and the God of Jacob”?”

As for the ‘historians’ you refer to. Historians and archaeologists change their theories frequently. They rely on the chance survival of information into the present, and that information is often very sparse. They tend to fill in the ‘gaps’ using the biased lense of their own world views. If you don’t believe in a God and you don’t believe in miracles, then you will ignore or reinterpret every piece of evidence to fit a paradigm that you feel comfortable with.
 
God’s covenants are absolute. We don’t pick and choose which parts of it apply to us and which do not.
It says in Deuteronomy 23:21, “If you make a vow to the Lord your God, do not postpone fulfilling it; for the Lord your God will surely require it of you, and you would incur guilt.” As a result, in Judges 11:30-31, 34-39 it tells the story of Jephthah one of the Judges of Israel and the vow he made and the consequences of that vow:
30And Jephthah made a vow to the Lord, and said, “If you will give the Ammonites into my hand, 31 then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt offering.”
34 Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. 35 When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” 36 She said to him, “My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.” 37 And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander** on the mountains, and bewail my virginity, my companions and I.” 38 “Go,” he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. 39 At the end of two months, she returned to her father, who did with her according to the vow he had made**.
As noted by John Collins, Professor of Old Testament Criticism and Interpretation at Yale Divinity School in his book Introduction to the Hebrew Bible (Fortress Press, 2014), “While the story in Judges certainly appreciates the tragedy of the outcome, there is no hint that Jephthah did wrong by making the vow (for which he was rewarded with victory) or in fulfilling it.”
So apparently if someone made a vow to perform a human sacrifice to God, they were bound to fulfill that vow and God apparently saw nothing wrong with human sacrifice in this case since He rewarded Jephthah by making him victorious over the Ammonites as a result of that vow. Isn’t all of this a little bit troubling? It certainly makes me wonder what kind of God we have that would require someone to sacrifice their child as a burnt offering because of a vow they had made. That’s why I think that this is just a story and is probably not true.
 
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