Ranklyfrank
~RFThat means that since you canât say what it is Iâm saying, you are not qualified to pass judgment, right? Thatâs fine, but it doesnât necessarily make me wrong. After all, Iâm the one who offered the explanation that was sought
I had an acquaintance, a genius, who tasked himself with understanding a short book. It took him 26 times reading it before he even became clear on how he was misunderstanding it. He deemed his work worth the effort. Perhaps you might exert yourself a bit as well. Once again, do re-read my posts 414, 425, 432, and especially 455. I have therein given you a clear way to the answer you think you seek.
Let me put it to you another way: so far as God is concerned, which of the following comes closest to your way of thinking:
Atheist? Agnostic? Deist? Theist? Pagan? Other?
Get ready for another dodge
Actually, I prefer a Ford or a Chevy.
Iâm proposing that thinking is only a scaffolding in the matter of relationship with God. You are in a position where the map is mistaken for the territory. Look elsewhere. You are attempting to engage me in an area where God might be pointed to, but isnât. So the more of a conundrum I seem to be to you, the closer you are to a state that can actually be useful to you in perceiving something far more basic about yourself or God than thinking, Catholic, scientific, or any other kind could ever tell you.
*You only want me to hand you an answer on a plate that is of no cost or consequence to you (you think) so you can summarily reject it with your rationalized dogmas because in your minds you think you already know the answer. *
I want you to hand me an answer because itâs the honorable thing to do. Stop hiding behind your own anonymity. If I signed myself as a believer, you would want to know what I believe in before seriously engaging me. You are, it seems, doing just that. Hiding behind âno denominationâ without telling us more precisely where you are coming from. Further discussion with you will be useless if you are going to use us for targets because you know exactly what we believe but will not tell us hardly a thing about your own world view except the pompous claim that you have transcended the Catholic way of thinking.
As I have done the honorable thing, and continue to do so, I have to wonder what it is that you are doing. My alleged anonymity is your key to an actual answer. Toss it if you like. If you signed yourself as a believer, that would mean nothing to me. Only the development of our conversation would tell me anything useful about what thought patterns were endemic to your belief that needed to be overcome in order to
see. So in my attempts to show you (far better than telling) where Iâm coming from, you might have a chance to see where you are actually positioned. When you are so enmeshed in your habituated processes it is very difficult to tell, as I very well know from my own experience there.
So again, I have offered a way for you to have your question answered, and because you donât wish to do the do you accuse
me of not answering. Is that not an example of maintaining anonymity, even to yourself?