Pascal's Wager Argument

  • Thread starter Thread starter Charlemagne_II
  • Start date Start date
Status
Not open for further replies.
On the other hand,
as one granny said:
The search for Reality is the most wonderful, amazing undertaking ever. It will lift one beyond the restrictions of this life.😃
Absolutely true! However, those two are not at all incompatible, and go hand in hand. In fact, while lifting one, it as well includes, glorifies, and transfigures the world!

RF
 
Ranklyfrank

That means that since you can’t say what it is I’m saying, you are not qualified to pass judgment, right? That’s fine, but it doesn’t necessarily make me wrong. After all, I’m the one who offered the explanation that was sought.

Exactly what explanation was that. I sought to know where you are coming from and the best you can do is say that you belong to no denomination? How is that an explanation so much as an ill-conceived dodge?

Let me put it to you another way: so far as God is concerned, which of the following comes closest to your way of thinking:

Atheist? Agnostic? Deist? Theist? Pagan? Other?

Get ready for another dodge :rolleyes:

*You only want me to hand you an answer on a plate that is of no cost or consequence to you (you think) so you can summarily reject it with your rationalized dogmas because in your minds you think you already know the answer. *

I want you to hand me an answer because it’s the honorable thing to do. Stop hiding behind your own anonymity. If I signed myself as a believer, you would want to know what I believe in before seriously engaging me. You are, it seems, doing just that. Hiding behind “no denomination” without telling us more precisely where you are coming from. Further discussion with you will be useless if you are going to use us for targets because you know exactly what we believe but will not tell us hardly a thing about your own world view except the pompous claim that you have transcended the Catholic way of thinking.
 
Ranklyfrank

That means that since you can’t say what it is I’m saying, you are not qualified to pass judgment, right? That’s fine, but it doesn’t necessarily make me wrong. After all, I’m the one who offered the explanation that was sought.

Exactly what explanation was that. I sought to know where you are coming from and the best you can do is say that you belong to no denomination? How is that an explanation so much as an ill-conceived dodge?

Let me put it to you another way: so far as god is concerned, which of the following comes closest to your way of thinking:

Atheist? Agnostic? Deist? Theist? Pagan? Other?

Get ready for another dodge :rolleyes:
😃
This definitely is not one of my cranky mornings. Good thing I’m being ignored because I don’t post anything for religion.
 
Absolutely true! However, those two are not at all incompatible, and go hand in hand. In fact, while lifting one, it as well includes, glorifies, and transfigures the world!

RF
One of my primary beliefs is that our human nature unites the material and spiritual worlds. Thus, when we sincerely seek Reality we are in the process of glorifying and transfiguring the world at the same time that we are glorifying God. However, we don’t transfigure God Himself. What we do is to transfigure our relationship with God. I prefer St. Francis’s approach to creation.

Blessings,
granny

“The shepherds sing; and shall I silent be?”
from the poem “Christmas” by George Herbert
 
I don’t blame you at all. Wise choice. As one man said, “The search for Reality is the most dangerous undertaking; it will destroy your world.” Of course he was referring to the world of consensus agreement and self verifying stories we tell ourselves to keep safe from the Unknown, or from Love. All the rest of what you blurbled just means you don’t know what I’m talking about and don’t want to. That means that since you can’t say what it is I’m saying, you are not qualified to pass judgment, right? That’s fine, but it doesn’t necessarily make me wrong. After all, I’m the one who offered the explanation that was sought. You just don’t like that I’m making it on my own terms of respect for what I have to offer.
And so it continues!

As I said:
The problem is, I don’t think your anti-intellectual game is worth playing - it is dishonest humbuggery which floats along on a cloud of conceited rhetoric but refuses to give any answers when that rhetoric is called into question - at least that seems to have been your game with me.

Now that does not mean that I don’t know what you’re talking about and don’t want to; it means that you have demonstrated that you are unwilling and unable to submit whatever you’re talking about to critical examination.
 
Ranklyfrank
~RFThat means that since you can’t say what it is I’m saying, you are not qualified to pass judgment, right? That’s fine, but it doesn’t necessarily make me wrong. After all, I’m the one who offered the explanation that was sought
I had an acquaintance, a genius, who tasked himself with understanding a short book. It took him 26 times reading it before he even became clear on how he was misunderstanding it. He deemed his work worth the effort. Perhaps you might exert yourself a bit as well. Once again, do re-read my posts 414, 425, 432, and especially 455. I have therein given you a clear way to the answer you think you seek.
Let me put it to you another way: so far as God is concerned, which of the following comes closest to your way of thinking:
Atheist? Agnostic? Deist? Theist? Pagan? Other?
Get ready for another dodge :rolleyes:
Actually, I prefer a Ford or a Chevy. 😉

I’m proposing that thinking is only a scaffolding in the matter of relationship with God. You are in a position where the map is mistaken for the territory. Look elsewhere. You are attempting to engage me in an area where God might be pointed to, but isn’t. So the more of a conundrum I seem to be to you, the closer you are to a state that can actually be useful to you in perceiving something far more basic about yourself or God than thinking, Catholic, scientific, or any other kind could ever tell you.
*You only want me to hand you an answer on a plate that is of no cost or consequence to you (you think) so you can summarily reject it with your rationalized dogmas because in your minds you think you already know the answer. *
I want you to hand me an answer because it’s the honorable thing to do. Stop hiding behind your own anonymity. If I signed myself as a believer, you would want to know what I believe in before seriously engaging me. You are, it seems, doing just that. Hiding behind “no denomination” without telling us more precisely where you are coming from. Further discussion with you will be useless if you are going to use us for targets because you know exactly what we believe but will not tell us hardly a thing about your own world view except the pompous claim that you have transcended the Catholic way of thinking.

As I have done the honorable thing, and continue to do so, I have to wonder what it is that you are doing. My alleged anonymity is your key to an actual answer. Toss it if you like. If you signed yourself as a believer, that would mean nothing to me. Only the development of our conversation would tell me anything useful about what thought patterns were endemic to your belief that needed to be overcome in order to see. So in my attempts to show you (far better than telling) where I’m coming from, you might have a chance to see where you are actually positioned. When you are so enmeshed in your habituated processes it is very difficult to tell, as I very well know from my own experience there.

So again, I have offered a way for you to have your question answered, and because you don’t wish to do the do you accuse me of not answering. Is that not an example of maintaining anonymity, even to yourself?
 
Ranklyfrank

*I have therein given you a clear way to the answer you think you seek. *

Just as I thought. Another dodge.

Opening Pascal’s question to anyone else:

Let’s assume, for the sake of argument, you believe there is no proof for the existence of God, nor any proof for the non-existence of God. It follows that the existence of God therefore is possible.

**If there is a God, **what is the more rational path; to live as though there is a God, or to live as though there is no God?
 
I’m sorry, Pascal, unless you know otherwise, believedin God, eh? That’s what rankles me about faithers: the unwarented exchange of “know” for “believe.” Yes, from the inside you kacn “know” you religion as a paradigm or construct, but funda-mentally it is premised on faith. Faith is a grown up word for “let’s act as if…” It may be utterly sincere and even feel profound. But it is a beleif, not knowledge. It is “about.” It assumes that an ancient “treasure map” is the territory itself.
Pardon me, but you don’t seem to be addressing what I actually said. I said Pascal can start from something he actually KNOWS, which is the conditions and result of the BET. I never claimed that Pascal can know God, or that he chose to believe in God. He can’t know God. (However, we do know that Pascal believed in God.)

All we do is based on belief at some level. Most knowing is in that sense. However, there are some things I can really know. I can know, for example, that the validity of an argument depends on its form.

The question then, is never “Do I believe?” The question is always “What do I believe?”
 
Ranklyfrank

*I have therein given you a clear way to the answer you think you seek. *

Just as I thought. Another dodge.

Opening Pascal’s question to anyone else:

Let’s assume, for the sake of argument, you believe there is no proof for the existence of God, nor any proof for the non-existence of God. It follows that the existence of God therefore is possible.

**If there is a God, **what is the more rational path; to live as though there is a God, or to live as though there is no God?
Rational path? As a means? What about the other paths one can take to find God? Humans do not come from cookie cutters.
 
Pardon me, but you don’t seem to be addressing what I actually said. I said Pascal can start from something he actually KNOWS, which is the conditions and result of the BET. I never claimed that Pascal can know God, or that he chose to believe in God. He can’t know God. (However, we do know that Pascal believed in God.)

All we do is based on belief at some level. Most knowing is in that sense. However, there are some things I can really know. I can know, for example, that the validity of an argument depends on its form.

The question then, is never “Do I believe?” The question is always “What do I believe?”
As someone living outside the planet CAF. The process of “knowing” can also be experiential and I am not referring to scientific experiments. Also as a foreigner, I distain the default position of either-or such as – The question then, is never “Do I believe?” The question is always “What do I believe?”
 
And so it continues!

As I said:
The problem is, I don’t think your anti-intellectual game is worth playing - it is dishonest humbuggery which floats along on a cloud of conceited rhetoric but refuses to give any answers when that rhetoric is called into question - at least that seems to have been your game with me.

Now that does not mean that I don’t know what you’re talking about and don’t want to; it means that you have demonstrated that you are unwilling and unable to submit whatever you’re talking about to critical examination.
Actually, Betterave, don’t feel so special! He’s been doing the exact same thing to me and many others herein. I will guarantee him one thing: he will not win converts (to his way of thinking) using that mechanism. I think he follows Eckhart Tolle, who is an interesting guy that has an interesting “new-agey” methodology. But, it is better than most of the other new-agey methodologies that I’ve seen. If you haven’t already, take a look at some of Tolle’s ‘lectures’ on facebook. They are worth discussing in light of Fides et Ratio.

God bless,
jd
 
As someone living outside the planet CAF. The process of “knowing” can also be experiential and I am not referring to scientific experiments. Also as a foreigner, I distain the default position of either-or such as – The question then, is never “Do I believe?” The question is always “What do I believe?”
Whether you disdain it or not, that’s the case. The argument BTW, was not formulated by an American. Polyani, who’s work on knowing is considered a classic. From Wikipedia:
Michael Polanyi, FRS (born Polányi Mihály) (March 11, 1891, Budapest – February 22, 1976, Northampton, England) was a Hungarian–British polymath who made important theoretical contributions to physical chemistry, economics, and philosophy. He was a Fellow of the Royal Society and a Fellow of Merton College, Oxford.
Knowing something external to ourselves is not objective; it is subjective, and always contains an element of belief, and always is impacted by what we already know/believe. This is not a matter of choice, its a matter of logical force. You can follow Descartes “I cannot doubt that I am doubting, therefore I think, therefore I am.” But how do you bring in external knowledge without some modicum of belief? And once you start down that path, a frame of reference is always determined, thus impacting any observation, be it scientific or “run-of-the-mill experiential.”
 
Ranklyfrank

*I have therein given you a clear way to the answer you think you seek. *

Just as I thought. Another dodge.

Opening Pascal’s question to anyone else:

Let’s assume, for the sake of argument, you believe there is no proof for the existence of God, nor any proof for the non-existence of God. It follows that the existence of God therefore is possible.

**If there is a God, **what is the more rational path; to live as though there is a God, or to live as though there is no God?
CM:

I should think: the former.

God bless,
jd
 
Whether you disdain it or not, that’s the case. The argument BTW, was not formulated by an American. Polyani, who’s work on knowing is considered a classic. From Wikipedia:
Knowing something external to ourselves is not objective; it is subjective, and always contains an element of belief, and always is impacted by what we already know/believe.
It makes a difference if you consider that “something external” as being objectively real. Furthermore,one may reason both objectively and subjectively.
This is not a matter of choice, its a matter of logical force. You can follow Descartes “I cannot doubt that I am doubting, therefore I think, therefore I am.” But how do you bring in external knowledge without some modicum of belief? And once you start down that path, a frame of reference is always determined, thus impacting any observation, be it scientific or “run-of-the-mill experiential.”
I do not know you well enough to include you in my humble observation that the majority of CAF posters discuss objective and subjective without ever looking in the dictionary for the various basic meanings. Note to self: someday look up the history of relativism as a philosophy as it seems to influence 21st century thinking.

Yes, I am dodging your question “But how do you bring in external knowledge without some modicum of belief?” That is my privilege. 😉
 
Just as a side note question - Do you need to know the architect to enjoy the building? 🤷
No. One does not need to know the architect to enjoy the builing.

But knowing the architect and how he followed the city’s building codes, makes the particular building more interesting. This is from my experience taking both a walking tour and a river tour of Chicago Loop architecture.
 
No. One does not need to know the architect to enjoy the builing.

But knowing the architect and how he followed the city’s building codes, makes the particular building more interesting. This is from my experience taking both a walking tour and a river tour of Chicago Loop architecture.
It’s kind of the flip side of PW - you’re kind of wasting time warring about the architect rather than enjoying the building. The building is the gift - enjoy : )
 
Actually, Betterave, don’t feel so special! He’s been doing the exact same thing to me and many others herein. I will guarantee him one thing: he will not win converts (to his way of thinking) using that mechanism. I think he follows Eckhart Tolle, who is an interesting guy that has an interesting “new-agey” methodology. But, it is better than most of the other new-agey methodologies that I’ve seen. If you haven’t already, take a look at some of Tolle’s ‘lectures’ on facebook. They are worth discussing in light of .
So you are thinking F&R would take a toll on Tolle? 😉

Hmmmm… Tolle is not someone I had in mind to recommend. He has some useful things to say. I don’t care for his “style” other than in writing. How about Fides et Ratio in light of Tolle, though? They’re not exactly on the same playing field, Tolle’s being more inclusive. Not my cup of tea, but for someone, perhaps. You might also consider that the epithet “new age” is often applied with a bit too much facility and usually no depth. Nice try.
 
So you are thinking F&R would take a toll on Tolle? 😉

Hmmmm… Tolle is not someone I had in mind to recommend. He has some useful things to say. I don’t care for his “style” other than in writing. How about Fides et Ratio in light of Tolle, though? They’re not exactly on the same playing field, Tolle’s being more inclusive. Not my cup of tea, but for someone, perhaps. You might also consider that the epithet “new age” is often applied with a bit too much facility and usually no depth. Nice try.
PM me what you would recommend.

God bless,
jd
 
Status
Not open for further replies.
Back
Top