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fhansen
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You can know what God is. As much as you need to know anywayHow that could be easy when you don’t know what God is? To me it is very difficult.
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You can know what God is. As much as you need to know anywayHow that could be easy when you don’t know what God is? To me it is very difficult.
For me, doing or not doing as I please is of great importance. The costs are mostly intangibleSo, can you give some examples? What “not insignificant costs” of religions do you see?
In a nutshell, God just isn’t believable to me. It is not a 50-50 chance. The possibility seems incredibly remote. The only reason I can’t definitively state non existence is that He is defined as beyond the material universe.If you think you have no hope of ever demonstrating that God does not exist (or, at least, that God’s existence is unlikely), why act as if God doesn’t exist?
That choice is silly from any point of view.
That’s such a general answer that it is mostly useless.For me, doing or not doing as I please is of great importance. The costs are mostly intangible
So, two points out of three simply state that you can’t stay atheist while being a good Catholic. Well, sure. Then again, you can’t stay a Catholic while being a “good” atheist, so, presumably, those “costs” just cancel each other out.
- Assenting to the Church on positions you disagree.
- lying to yourself and others through words or actions wrt the existence of God or the issues around the recitation of the Nicene Creed at al each week.
So, again, what exactly are those “freedoms”?basically trading freedoms for a dubious reward (from my pov).
And…? In that case “all they have left” is just not that much.The error is that you are compare costs in an absolute sense (“cost” x time) in which case an infinite time would yield infinite rewards. However, if this life is truly it then the costs of following a religion on disagrees with is basically the remainder of one’s life, all they have left.
So, “just isn’t believable to me”, “seems”… That only refers to feelings.In a nutshell, God just isn’t believable to me. It is not a 50-50 chance. The possibility seems incredibly remote. The only reason I can’t definitively state non existence is that He is defined as beyond the material universe.
Not necessarily. Given that some gods (or different versions of the same God) will punish people who worship other gods, then by not worshipping any gods at all you avoid that possibility.Even if there really was no good way to choose among religions, it would still be possible to choose randomly. That is still better than atheism.
That might make things difficult. I have to attend the mosque on Fridays, the Synagogue on Saturdays and the Church on Sundays. Then I have to make time on Saturday to attend an SDA church as well. What day do Mormons hold their services, or maybe I can just join after I’ve died?Any gambler or investor should take this bet in a heartbeat.
And is that actually seen as better?Not necessarily. Given that some gods (or different versions of the same God) will punish people who worship other gods, then by not worshipping any gods at all you avoid that possibility.
An atheist does not hold any god above any other god; all gods are treated equally.
Well, taking agnosticism seriously would require something like that.That might make things difficult. I have to attend the mosque on Fridays, the Synagogue on Saturdays and the Church on Sundays. Then I have to make time on Saturday to attend an SDA church as well. What day do Mormons hold their services, or maybe I can just join after I’ve died?
Anyone know a job with three-day weekends?
That, by the way, indicates how Pascal’s Wager can be extended to handle multiple religions. Yes, such “tiebreakers” are not in favour of Mormonism.What day do Mormons hold their services, or maybe I can just join after I’ve died?
“You shall not have not other gods before me.” An atheist does that. A Hindu does not.And is that actually seen as better?
I was talking about Paschal’s wager not comparative religious studies.goout:
That might make things difficult. I have to attend the mosque on Fridays, the Synagogue on Saturdays and the Church on Sundays. Then I have to make time on Saturday to attend an SDA church as well. What day do Mormons hold their services, or maybe I can just join after I’ve died?Any gambler or investor should take this bet in a heartbeat.
Anyone know a job with three-day weekends?
Have you tried to find out what counts as “other gods”?“You shall not have not other gods before me.” An atheist does that. A Hindu does not.
You assume that if there is a God, God is bad.MPat:
Not necessarily. Given that some gods (or different versions of the same God) will punish people who worship other gods, then by not worshipping any gods at all you avoid that possibility.Even if there really was no good way to choose among religions, it would still be possible to choose randomly. That is still better than atheism.
An atheist does not hold any god above any other god; all gods are treated equally.
How could we be sure that God is not Evil? God is apparently neutral toward Good and Evill since It allows them both.You assume that if there is a God, God is bad.
If you assume that God is good, then…you have to change your thinking.
Let’s try the same argument elsewhere: “STT is apparently neutral toward good and bad spelling since he allows them both (“Evil” and “Evill”).”.How could we be sure that God is not Evil? God is apparently neutral toward Good and Evill since It allows them both.
Given that missing mass jeopardizes one’s salvation (as I understand it) until confession, that opened up the possibility of choosing the right religion but not successfully persevering to the end. The outcome would be the same as nonbelief.For example, maybe you think that going to Church each Sunday is a “significant cost”?
It’s a not not problematic. One cannot simply accept what they view as false. Therefore the best they can do is go through the motions. So wouldn’t that make a “bad” Catholic in that they are lying by words and deeds? Unless you are really suggesting one can simply decide “I’m going to believe xyz”.So, two points out of three simply state that you can’t stay atheist while being a good Catholic. Well, sure.
Some denominations forbid certain foods or associations with others. Some certain medical procedures. Others forbid various family planning methods, and a few actively demand large families. They range in severity but the concept is the same. Trade the ability to make your own choices for the promise of eternal rewards.So, again, what exactly are those “freedoms”?
We could rehash the various arguments but that’s turn into a huge amount of thread creep. “Just isn’t believable” includes a lot of prior thought on the topic.Do you have any arguments that would make such an impression reasonable?
Let me give you an example that makes Evil God feasble: Think of an Evil God for a second. He of course lies about who is real creator. So, how do we could possibly know the truth?Let’s try the same argument elsewhere: “STT is apparently neutral toward good and bad spelling since he allows them both (“Evil” and “Evill”).”.
Does it work? No?
Have you considered why?
Let’s think: how would a post look if you really wouldn’t have cared about spelling? Would it have just one misspelled word? Would it have about half of words misspelled?
Wouldn’t you expect almost all (if not all) words to be misspelled in that case?
So, by analogy, shouldn’t the fact that you see both good and evil count as evidence that “someone” does prefer good?
Yes, it would be stupid to be half-hearted. So, Pascal is likely to advise you not to be half-hearted.Given that missing mass jeopardizes one’s salvation (as I understand it) until confession, that opened up the possibility of choosing the right religion but not successfully persevering to the end. The outcome would be the same as nonbelief.
Well, almost - it takes a tiny bit more work. Pascal’s advise is simple: try to be honest with yourself, accept the Wager, follow the motions for a while (knowing that, while the feelings aren’t there yet, there is nothing irrational about that) - and you will discover that you actually do believe.It’s a not not problematic. One cannot simply accept what they view as false. Therefore the best they can do is go through the motions. So wouldn’t that make a “bad” Catholic in that they are lying by words and deeds? Unless you are really suggesting one can simply decide “I’m going to believe xyz”.
So, are you seriously offering that as an example of significant cost?!Some denominations forbid certain foods
Or you could link to relevant threads.We could rehash the various arguments but that’s turn into a huge amount of thread creep.
I find that pretty hard to believe.“Just isn’t believable” includes a lot of prior thought on the topic.
So, in what sense is that “Evil God” supposed to be “God”?Let me give you an example that makes Evil God feasble: Think of an Evil God for a second. He of course lies about who is real creator. So, how do we could possibly know the truth?
Some Gods will punish anyone who worships other gods. You risk an infinite loss if you pick the wrong God. Have you ever watched Welcome to Hell? As the Devil (but you can call me Toby) says, “The Jews were right”.A return is proposed to me: an infinite reward in exchange for the investment of the dollar.
And
If the infinite reward is not forthcoming I don’t lose the dollar.
A Hindu has other gods before the God of Abraham. Atheists do not place any god before any other god.A Hindu does not have other God besides the God of Abraham?
In Buddhist morality, the Bible God is bad. He kills far too many people, unborn babies included.You assume that if there is a God, God is bad.
If you assume that God is good, then…you have to change your thinking.